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Seshin
Vasubandhu (; Tibetan: དབྱིག་གཉེན་ ; fl. 4th to 5th century CE) was an influential Buddhist monk and scholar from ''Puruṣapura'' in ancient India, modern day Peshawar, Pakistan. He was a philosopher who wrote commentary on the Abhidharma, from the perspectives of the Sarvastivada and Sautrāntika schools. After his conversion to Mahayana Buddhism, along with his half-brother, Asanga, he was also one of the main founders of the Yogacara school. Vasubandhu's '' Abhidharmakośakārikā'' ("Commentary on the Treasury of the Abhidharma") is widely used in Tibetan and East Asian Buddhism, as the major source for non-Mahayana Abhidharma philosophy. His philosophical verse works set forth the standard for the Indian Yogacara metaphysics of "appearance only" (''vijñapti-mātra''), which has been described as a form of "epistemological idealism", phenomenology and close to Immanuel Kant's transcendental idealism. Apart from this, he wrote several commentari ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yogacara
Yogachara ( sa, योगाचार, IAST: '; literally "yoga practice"; "one whose practice is yoga") is an influential tradition of Buddhist philosophy and psychology emphasizing the study of cognition, perception, and consciousness through the interior lens of meditative and yogic practices. It is also variously termed ''Vijñānavāda'' (the doctrine of consciousness), ''Vijñaptivāda'' (the doctrine of ideas or percepts) or ''Vijñaptimātratā-vāda'' (the doctrine of 'mere representation'), which is also the name given to its major epistemic theory. There are several interpretations of this main theory; while often regarded as a kind of Idealism, critical scholars argue that it is closer to a kind of phenomenology or representationalism, aimed at deconstructing the reification of our perceptions. According to Dan Lusthaus, this tradition developed "an elaborate psychological therapeutic system that mapped out the problems in cognition along with the antidotes to correct ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sarvastivada
The ''Sarvāstivāda'' (Sanskrit and Pali: 𑀲𑀩𑁆𑀩𑀢𑁆𑀣𑀺𑀯𑀸𑀤, ) was one of the early Buddhist schools established around the reign of Ashoka (3rd century BCE).Westerhoff, The Golden Age of Indian Buddhist Philosophy in the First Millennium CE, 2018, p. 60. It was particularly known as an Abhidharma tradition, with a unique set of seven Abhidharma works.Westerhoff, 2018, p. 61. The Sarvāstivādins were one of the most influential Buddhist monastic groups, flourishing throughout North India (especially Kashmir) and Central Asia until the 7th century. The orthodox Kashmiri branch of the school composed the large and encyclopedic ''Mahāvibhāṣa'' ''Śāstra'' around the time of the reign of Kanishka (c. 127–150 CE). Because of this, orthodox Sarvāstivādins who upheld the doctrines in the ''Mahāvibhāṣa'' were called ''Vaibhāṣikas.'' According to the Theravādin '' Dipavamsa'', the Sarvastivada emerged from the older Mahīśāsaka school; ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jōdo Shinshū
, also known as Shin Buddhism or True Pure Land Buddhism, is a school of Pure Land Buddhism. It was founded by the former Tendai Japanese monk Shinran. Shin Buddhism is the most widely practiced branch of Buddhism in Japan. History Shinran (founder) Shinran (1173–1263) lived during the late Heian to early Kamakura period (1185–1333), a time of turmoil for Japan when the emperor was stripped of political power by the ''shōguns''. Shinran's family had a high rank at the Imperial court in Kyoto, but given the times, many aristocratic families were sending sons off to be Buddhist monks instead of having them participate in the Imperial government. When Shinran was nine (1181), he was sent by his uncle to Mount Hiei, where he was ordained as a śrāmaṇera in the Tendai sect. Over time, Shinran became disillusioned with how Buddhism was practiced, foreseeing a decline in the potency and practicality of the teachings espoused. Shinran left his role as a ''dosō'' ("practice ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gandhara
Gandhāra is the name of an ancient region located in the northwestern region of the Indian subcontinent, more precisely in present-day north-west Pakistan and parts of south-east Afghanistan. The region centered around the Peshawar Valley and Swat river valley, though the cultural influence of "Greater Gandhara" extended across the Indus river to the Taxila region in Potohar Plateau and westwards into the Kabul Valley in Afghanistan, and northwards up to the Karakoram range. Gandhara has a deep rooted history of Hinduism mentioned in Indian scripts and epics including Rig Veda, Ramayana and Mahabharata. Famed for its unique Gandharan style of art which is influenced by the classical Hellenistic styles, Gandhara attained its height from the 1st century to the 5th century CE under the Kushan Empire, who had their capital at Peshawar (''Puruṣapura''). Gandhara "flourished at the crossroads of India, Central Asia, and the Middle East," connecting trade routes and absor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Triṃśikā-vijñaptimātratā
The ''Triṃśikā-vijñaptimātratā'' (Sanskrit; ), also known simply as the ''Triṃśikā'' or occasionally by is English translation Thirty Verses on Manifestation Only, is a brief poetic treatise by the Indian Buddhist monk Vasubandhu. It was composed in the 4th or 5th century CE and became one of the core texts for the Yogācāra school of Mahāyāna Buddhism. In it he touches on foundational Yogācāra concepts such as the storehouse consciousness, the afflicted mental consciousness, and the three natures, among others. Together with the '' Vimśatikā'' form a standard summary of Vasubandhu's understanding of Yogācāra. Manuscripts and translations The ''Triṃśikā'' was translated into Chinese by Xuanzang in 648 CE at Hongfu Monastery. It was also translated into Tibetan in antiquity. A version in the original Sanskrit also survives. Commentaries In India, the most influential commentary on the ''Triṃśikā'' was written by Sthiramati in the 6th century. Ac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vimśatikāvijñaptimātratāsiddhi
The ''Vimśatikāvijñaptimātratāsiddhi'' ( sa, विम्शतिकाविज्ञप्तिमात्रतासिद्धि) or ''Twenty Verses on Consciousness Only'' is an important work in Buddhism. The work was composed by Vasubandhu (fl. 4th century) and is notable within the discourse of Yogacara and has influenced subsequent Buddhadharma discourse of other schools. Anacker (1984: p. 159) in making reference to the works of Dharmapala and Xuanzang, holds that: Dan Lusthaus Dan Lusthaus is an American writer on Buddhism. He is a graduate of Temple University's Department of Religion, and is a specialist in ''Yogācāra''. The author of several articles and books on the topic, Lusthaus has taught at UCLA, Florida Sta ... (undated: unpaginated) holds that: Tola and Dragonetti (2004, p. 134), in contrast, assert that: They base their claim on their translation from Vasubandhu's autocommentary to the Twenty Verses, which opens with the stateme ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
East Asian Buddhism
East Asian Buddhism or East Asian Mahayana is a collective term for the schools of Mahāyāna Buddhism that developed across East Asia which follow the Chinese Buddhist canon. These include the various forms of Chinese, Japanese, Korean, and Vietnamese Buddhism in East Asia.Jones, Charles B. (2021). ''Pure Land: History, Tradition, and Practice'', p. xii. Shambhala Publications, . East Asian Buddhists constitute the numerically largest body of Buddhist traditions in the world, numbering over half of the world's Buddhists. East Asian forms of Buddhism all derive from sinicized Buddhist schools that developed between the Han dynasty, as such religious transmissions were able to be afforded to enable the inexorable percolation of Buddhism into East Asia over a millenia due to the vibrant cultural exchanges that were able to be made at that time as a result of trade contacts with Central and South Asia along the Silk Road (when Buddhism was first introduced from Central Asia and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kashmir
Kashmir () is the northernmost geographical region of the Indian subcontinent. Until the mid-19th century, the term "Kashmir" denoted only the Kashmir Valley between the Great Himalayas and the Pir Panjal Range. Today, the term encompasses a larger area that includes the Indian-administered territories of Jammu and Kashmir and Ladakh, the Pakistani-administered territories of Azad Kashmir and Gilgit-Baltistan, and the Chinese-administered territories of Aksai Chin and the Trans-Karakoram Tract. Quote: "Kashmir, region of the northwestern Indian subcontinent. It is bounded by the Uygur Autonomous Region of Xinjiang to the northeast and the Tibet Autonomous Region to the east (both parts of China), by the Indian states of Himachal Pradesh and Punjab to the south, by Pakistan to the west, and by Afghanistan to the northwest. The northern and western portions are administered by Pakistan and comprise three areas: Azad Kashmir, Gilgit, and Baltistan, ... The southern and so ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vaibhāṣika
Sarvāstivāda-Vaibhāṣika ( sa, सर्वास्तिवाद-वैभाषिक) or simply Vaibhāṣika (), refers to an ancient Buddhist tradition of Abhidharma (scholastic Buddhist philosophy), which was very influential in north India, especially Kashmir.Westerhoff 2018, pp. 60–61. In various texts, they referred to their tradition as ''Yuktavāda'' (the doctrine of logic), and another name for them was ''Hetuvāda''.Dhammajoti (2009) pp. 56, 164. The Vaibhāṣika school was an influential subgroup of the larger Sarvāstivāda school. They were distinguished from other Sarvāstivāda sub-schools like the Sautrāntika and the "Western Masters" of Gandhara and Bactria by their orthodox adherence to the doctrines found in the ''Mahāvibhāṣa.'' Vaibhāṣika thought significantly influenced the Buddhist philosophy of all major Mahayana Buddhist schools of thought and also influenced the later forms of Theravāda Abhidhamma (though to a much lesser extent).KL Dhamm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samudragupta
Samudragupta (Gupta script: ''Sa-mu-dra-gu-pta'', (c. 335–375 CE) was the second emperor of the Gupta Empire of ancient India, and is regarded among the greatest rulers of the dynasty. As a son of the Gupta emperor Chandragupta I and the Licchavi (tribe), Licchavi princess Kumaradevi, he greatly expanded his dynasty's political and military power. The Allahabad Pillar#Samudragupta inscription, Allahabad Pillar inscription, a ''prashasti'' (eulogy) composed by his courtier Harisena, Harishena, credits him with extensive military conquests. It suggests that he defeated several kings of northern India, and annexed their territories into his empire. He also marched along the south-eastern coast of India, advancing as far south as Kanchipuram in the Pallava dynasty, Pallava kingdom. In addition, he subjugated several frontier kingdoms and tribal oligarchies. At the height of his power, his empire extended from Ravi River in the west (present-day Punjab) to the Brahmaputra River i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chandragupta I
Chandragupta I ( Gupta script: ''Cha-ndra-gu-pta'', r. c. 319–335 or 319–350 CE) was a king of the Gupta Empire, who ruled in northern and central India. His title ''Maharajadhiraja'' ("great king of kings") suggests that he was the first emperor of the dynasty. It is not certain how he turned his small ancestral kingdom into an empire, although a widely accepted theory among modern historians is that his marriage to the Licchavi princess Kumaradevi helped him extend his political power. Their son Samudragupta further expanded the Gupta empire. Period of reign Chandragupta was a son of the Gupta king Ghatotkacha, and a grandson of the dynasty's founder Gupta, both of whom are called ''Maharaja'' ("great king") in the Allahabad Pillar inscription. Chandragupta assumed the title ''Maharajadhiraja'' ( "great king of kings") and issued gold coins, which suggests that he was the first imperial ruler of the dynasty. Chandragupta certainly reigned in the first quarter of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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