Sequence Of Saint Eulalia
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Sequence Of Saint Eulalia
The ''Sequence of Saint Eulalia'', also known as the ''Canticle of Saint Eulalia'' (french: Séquence/Cantilène de sainte Eulalie) is the earliest surviving piece of French hagiography and one of the earliest extant texts in the vernacular langues d'oïl (Old French). It dates from around 880. Eulalia of Mérida was an early Christian martyr from Mérida, Spain, who was killed during the Persecution of Diocletian around 304. Her legend is recounted in the 29 verses of the ''Sequence'', in which she resists pagan threats, bribery and torture from the pagan emperor Maximian. She miraculously survives being burned at the stake, but is finally decapitated. She then ascends to heaven in the form of a dove. The ''Sequence'' was composed in verse around 880, soon after the rediscovery of the relics of a saint of the same name, Eulalia of Barcelona, in 878. Manuscript The manuscript containing the ''Sequence'' is a collection of sermons by Gregory of Nazianzus. It is first mentioned ...
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Ludwigslied Manuscript Valenciennes P
The ''Ludwigslied'' (in English, ''Lay'' or ''Song of Ludwig'') is an Old High German (OHG) poem of 59 rhyming couplets, celebrating the victory of the Frankish army, led by Louis III of France, over Danish (Viking) raiders at the Battle of Saucourt-en-Vimeu on 3 August 881. The poem is thoroughly Christian in ethos. It presents the Viking raids as a punishment from God: ''He'' caused the Northmen to come across the sea to remind the Frankish people of their sins, and inspired Louis to ride to the aid of his people. Louis praises God both before and after the battle. The poem is preserved in over four pages in a single 9th-century manuscript formerly in the monastery of Saint-Amand, now in the Bibliothèque municipale, Valenciennes (Codex 150, f. 141v-143r). In the same manuscript, and written by the same scribe, is the Old French ''Sequence of Saint Eulalia''. The poem speaks of Louis in the present tense: it opens, "I know a king called Ludwig who willingly serves God. I know ...
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Old High German
Old High German (OHG; german: Althochdeutsch (Ahd.)) is the earliest stage of the German language, conventionally covering the period from around 750 to 1050. There is no standardised or supra-regional form of German at this period, and Old High German is an umbrella term for the group of continental West Germanic dialects which underwent the set of consonantal changes called the Second Sound Shift. At the start of this period, the main dialect areas belonged to largely independent tribal kingdoms, but by 788 the conquests of Charlemagne had brought all OHG dialect areas into a single polity. The period also saw the development of a stable linguistic border between German and Gallo-Romance, later French. The surviving OHG texts were all written in monastic scriptoria and, as a result, the overwhelming majority of them are religious in nature or, when secular, belong to the Latinate literary culture of Christianity. The earliest written texts in Old High German, glosses and ...
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Picard Language
Picard (, also , ) is a '' langue d'oïl'' of the Romance language family spoken in the northernmost part of France and Hainaut province in Belgium. Administratively, this area is divided between the French Hauts-de-France region and the Belgian Wallonia along the border between both countries due to its traditional core being the districts of Tournai and Mons ( Walloon Picardy). Picard is referred to by different names as residents of Picardy simply call it , but it is more commonly known as or in the more populated ( Romance Flanders around the metropolis of Lille and Douai, and northeast Artois around Béthune and Lens). It is also named around Valenciennes, around Roubaix, or simply in general. In 1998, Picard native speakers amounted to 700,000 individuals, the vast majority of which were elderly people (aged 65 and over). Since its daily use had drastically declined, Picard was declared by the United Nations Educational, Scientific, and Cultural Organ ...
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Champenois Dialect
Champenois (''lou champaignat'') is a Romance language of the ''langues d'oïl'' language family spoken by a minority of people in Champagne and Île-de-France provinces in France, as well as in a handful of towns in southern Belgium (chiefly the municipality of Vresse-sur-Semois). While it is classified as a regional language of France, it also has recognized status as a regional language in Wallonia, a region of Belgium. Champenois is considered an endangered language by the UNESCO Red Book of Endangered Languages. Literature The language of Chrétien de Troyes is marked by Champenois traits and Rashi Shlomo Yitzchaki ( he, רבי שלמה יצחקי; la, Salomon Isaacides; french: Salomon de Troyes, 22 February 1040 – 13 July 1105), today generally known by the acronym Rashi (see below), was a medieval French rabbi and author of a compre ... used Champenois in his commentaries, but the earliest literature to survive consciously written in Champenois is noted from ...
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Walloon Language
Walloon (; natively ; french: wallon) is a Romance language that is spoken in much of Wallonia and (to a very small extent) in Brussels, Belgium; some villages near Givet, northern France; and a clutch of communities in northeastern Wisconsin, U.S.Université du Wisconsin : collection de documents sur l'immigration wallonne au Wisconsin, enregistrements de témoignages oraux en anglais et wallon, 1976University of Wisconsin Digital Collection : Belgian-American Research Collection /ref> It belongs to the '' langues d'oïl'' language family, the most prominent member of which is French. The historical background of its formation was the territorial extension since 980 of the Principality of Liège to the south and west. Walloon is classified as "definitely endangered" by the UNESCO '' Atlas of the World's Languages in Danger''. Despite its rich literature, beginning anonymously in the 16th century and with well-known authors since 1756, the use of Walloon has decreased marked ...
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Sequence Of Saint Eulalia
The ''Sequence of Saint Eulalia'', also known as the ''Canticle of Saint Eulalia'' (french: Séquence/Cantilène de sainte Eulalie) is the earliest surviving piece of French hagiography and one of the earliest extant texts in the vernacular langues d'oïl (Old French). It dates from around 880. Eulalia of Mérida was an early Christian martyr from Mérida, Spain, who was killed during the Persecution of Diocletian around 304. Her legend is recounted in the 29 verses of the ''Sequence'', in which she resists pagan threats, bribery and torture from the pagan emperor Maximian. She miraculously survives being burned at the stake, but is finally decapitated. She then ascends to heaven in the form of a dove. The ''Sequence'' was composed in verse around 880, soon after the rediscovery of the relics of a saint of the same name, Eulalia of Barcelona, in 878. Manuscript The manuscript containing the ''Sequence'' is a collection of sermons by Gregory of Nazianzus. It is first mentioned ...
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Prudentius
Aurelius Prudentius Clemens () was a Roman Christian poet, born in the Roman province of Tarraconensis (now Northern Spain) in 348.H. J. Rose, ''A Handbook of Classical Literature'' (1967) p. 508 He probably died in the Iberian Peninsula some time after 405, possibly around 413. The place of his birth is uncertain, but it may have been Caesaraugusta (Saragossa), Tarraco ( Tarragona), or Calagurris (Calahorra). Life Prudentius practiced law with some success, and was twice provincial governor, perhaps in his native country, before the emperor Theodosius I summoned him to court. Towards the end of his life (possibly around 392) Prudentius retired from public life to become an ascetic, fasting until evening and abstaining entirely from animal food; and writing poems, hymns, and controversial works in defence of Christianity. Prudentius later collected the Christian poems written during this period and added a preface, which he himself dated 405. Poetry The poetry of Prudentius is ...
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Metre (poetry)
In poetry, metre ( Commonwealth spelling) or meter ( American spelling; see spelling differences) is the basic rhythmic structure of a verse or lines in verse. Many traditional verse forms prescribe a specific verse metre, or a certain set of metres alternating in a particular order. The study and the actual use of metres and forms of versification are both known as prosody. (Within linguistics, " prosody" is used in a more general sense that includes not only poetic metre but also the rhythmic aspects of prose, whether formal or informal, that vary from language to language, and sometimes between poetic traditions.) Characteristics An assortment of features can be identified when classifying poetry and its metre. Qualitative versus quantitative metre The metre of most poetry of the Western world and elsewhere is based on patterns of syllables of particular types. The familiar type of metre in English-language poetry is called qualitative metre, with stressed syllables com ...
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Assonance
Assonance is a resemblance in the sounds of words/syllables either between their vowels (e.g., ''meat, bean'') or between their consonants (e.g., ''keep, cape''). However, assonance between consonants is generally called ''consonance'' in American usage. The two types are often combined, as between the words ''six'' and ''switch'', in which the vowels are identical, and the consonants are similar but not completely identical. If there is repetition of the same vowel or some similar vowels in literary work, especially in stressed syllables, this may be termed "vowel harmony" in poetry (though linguists have a different definition of "vowel harmony"). A special case of assonance is rhyme, in which the endings of words (generally beginning with the vowel sound of the last stressed syllable) are identical—as in ''fog'' and ''log'' or ''history'' and ''mystery''. Vocalic assonance is an important element in verse. Assonance occurs more often in verse than in prose; it is used in En ...
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Sequence (poetry)
A sequence (Latin: ''sequentia'', plural: ''sequentiae'') is a chant or hymn sung or recited during the liturgical celebration of the Eucharist for many Christian denominations, before the proclamation of the Gospel. By the time of the Council of Trent (1543–1563) there were sequences for many feasts in the Church's year. The sequence has always been sung directly before the Gospel, after the Alleluia. The 2002 edition of the General Instruction of the Roman Missal, however, reversed the order and places the sequence before the Alleluia. The form of this chant inspired a genre of Latin poetry written in a non- classical metre, often on a sacred Christian subject, which is also called a sequence. The Latin sequence in literature and liturgy The Latin sequence has its beginnings, as an artistic form, in early Christian hymns such as the '' Vexilla Regis'' of Venantius Fortunatus. Venantius modified the classical metres based on syllable quantity to an accentual metre mor ...
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August Heinrich Hoffmann Von Fallersleben
August Heinrich Hoffmann (, calling himself von Fallersleben, after his hometown; 2 April 179819 January 1874) was a German poet. He is best known for writing "Das Lied der Deutschen", whose third stanza is now the national anthem of Germany, and a number of popular children's songs, considered part of the Young Germany movement. Biography Hoffmann was born in Fallersleben in Lower Saxony, then in the duchy of Brunswick-Lüneburg. The son of a merchant and mayor of his native city, he was educated at the classical schools of Helmstedt and Braunschweig, and afterwards at the universities of Göttingen and Bonn. His original intention was to study theology, but he soon devoted himself entirely to literature. In 1823 he was appointed custodian of the university library at Breslau, a post which he held till 1838. He was also made extraordinary professor of the German language and literature at that university in 1830, and ordinary professor in 1835. Hoffmann was deprive ...
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French Revolution
The French Revolution ( ) was a period of radical political and societal change in France that began with the Estates General of 1789 and ended with the formation of the French Consulate in November 1799. Many of its ideas are considered fundamental principles of liberal democracy, while phrases like '' liberté, égalité, fraternité'' reappeared in other revolts, such as the 1917 Russian Revolution, and inspired campaigns for the abolition of slavery and universal suffrage. The values and institutions it created dominate French politics to this day. Its causes are generally agreed to be a combination of social, political and economic factors, which the ''Ancien Régime'' proved unable to manage. In May 1789, widespread social distress led to the convocation of the Estates General, which was converted into a National Assembly in June. Continuing unrest culminated in the Storming of the Bastille on 14 July, which led to a series of radical measures by the Assemb ...
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