Sequence Of Saint Eulalia
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Sequence Of Saint Eulalia
The ''Sequence of Saint Eulalia'', also known as the ''Canticle of Saint Eulalia'' (french: Séquence/Cantilène de sainte Eulalie) is the earliest surviving piece of French hagiography and one of the earliest extant texts in the vernacular langues d'oïl (Old French). It dates from around 880. Eulalia of Mérida was an early Christian martyr from Mérida, Spain, who was killed during the Persecution of Diocletian around 304. Her legend is recounted in the 29 verses of the ''Sequence'', in which she resists pagan threats, bribery and torture from the pagan emperor Maximian. She miraculously survives being burned at the stake, but is finally decapitated. She then ascends to heaven in the form of a dove. The ''Sequence'' was composed in verse around 880, soon after the rediscovery of the relics of a saint of the same name, Eulalia of Barcelona, in 878. Manuscript The manuscript containing the ''Sequence'' is a collection of sermons by Gregory of Nazianzus. It is first mentioned ...
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Ludwigslied Manuscript Valenciennes P
The ''Ludwigslied'' (in English, ''Lay'' or ''Song of Ludwig'') is an Old High German (OHG) poem of 59 rhyming couplets, celebrating the victory of the Frankish army, led by Louis III of France, over Danish (Viking) raiders at the Battle of Saucourt-en-Vimeu on 3 August 881. The poem is thoroughly Christian in ethos. It presents the Viking raids as a punishment from God: ''He'' caused the Northmen to come across the sea to remind the Frankish people of their sins, and inspired Louis to ride to the aid of his people. Louis praises God both before and after the battle. The poem is preserved in over four pages in a single 9th-century manuscript formerly in the monastery of Saint-Amand, now in the Bibliothèque municipale, Valenciennes (Codex 150, f. 141v-143r). In the same manuscript, and written by the same scribe, is the Old French ''Sequence of Saint Eulalia''. The poem speaks of Louis in the present tense: it opens, "I know a king called Ludwig who willingly serves God. I know ...
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Old High German
Old High German (OHG; german: Althochdeutsch (Ahd.)) is the earliest stage of the German language, conventionally covering the period from around 750 to 1050. There is no standardised or supra-regional form of German at this period, and Old High German is an umbrella term for the group of continental West Germanic dialects which underwent the set of consonantal changes called the Second Sound Shift. At the start of this period, the main dialect areas belonged to largely independent tribal kingdoms, but by 788 the conquests of Charlemagne had brought all OHG dialect areas into a single polity. The period also saw the development of a stable linguistic border between German and Gallo-Romance, later French. The surviving OHG texts were all written in monastic scriptoria and, as a result, the overwhelming majority of them are religious in nature or, when secular, belong to the Latinate literary culture of Christianity. The earliest written texts in Old High German, glosses and i ...
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Picard Language
Picard (, also , ) is a ''langue d'oïl'' of the Romance language family spoken in the northernmost part of France and Hainaut province in Belgium. Administratively, this area is divided between the French Hauts-de-France region and the Belgian Wallonia along the border between both countries due to its traditional core being the districts of Tournai and Mons ( Walloon Picardy). Picard is referred to by different names as residents of Picardy simply call it , but it is more commonly known as or in the more populated (Romance Flanders around the metropolis of Lille and Douai, and northeast Artois around Béthune and Lens). It is also named around Valenciennes, around Roubaix, or simply in general. In 1998, Picard native speakers amounted to 700,000 individuals, the vast majority of which were elderly people (aged 65 and over). Since its daily use had drastically declined, Picard was declared by the United Nations Educational, Scientific, and Cultural Organisation (UNESCO) a ...
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