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Semiosis
Semiosis (, ), or sign process, is any form of activity, conduct, or process that involves signs, including the production of meaning. A sign is anything that communicates a meaning, that is not the sign itself, to the interpreter of the sign. The meaning can be intentional such as a word uttered with a specific meaning, or unintentional, such as a symptom being a sign of a particular medical condition. Signs can communicate through any of the senses, visual, auditory, tactile, olfactory, or taste. The term was introduced by Charles Sanders Peirce (1839–1914) to describe a process that interprets signs as referring to their objects, as described in his theory of sign relations, or semiotics. Other theories of sign processes are sometimes carried out under the heading of semiology, following on the work of Ferdinand de Saussure (1857–1913). Overview Peirce was interested primarily in logic, while Saussure was interested primarily in linguistics, which examines the functio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Semiology
Semiotics (also called semiotic studies) is the systematic study of sign processes (semiosis) and meaning making. Semiosis is any activity, conduct, or process that involves signs, where a sign is defined as anything that communicates something, usually called a meaning, to the sign's interpreter. The meaning can be intentional such as a word uttered with a specific meaning, or unintentional, such as a symptom being a sign of a particular medical condition. Signs can also communicate feelings (which are usually not considered meanings) and may communicate internally (through thought itself) or through any of the senses: visual, auditory, tactile, olfactory, or gustatory (taste). Contemporary semiotics is a branch of science that studies meaning-making and various types of knowledge. The semiotic tradition explores the study of signs and symbols as a significant part of communications. Unlike linguistics, semiotics also studies non-linguistic sign systems. Semiotics includes the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Semiotics
Semiotics (also called semiotic studies) is the systematic study of sign processes ( semiosis) and meaning making. Semiosis is any activity, conduct, or process that involves signs, where a sign is defined as anything that communicates something, usually called a meaning, to the sign's interpreter. The meaning can be intentional such as a word uttered with a specific meaning, or unintentional, such as a symptom being a sign of a particular medical condition. Signs can also communicate feelings (which are usually not considered meanings) and may communicate internally (through thought itself) or through any of the senses: visual, auditory, tactile, olfactory, or gustatory (taste). Contemporary semiotics is a branch of science that studies meaning-making and various types of knowledge. The semiotic tradition explores the study of signs and symbols as a significant part of communications. Unlike linguistics, semiotics also studies non-linguistic sign systems. Semiotics includes th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Semiosphere
The semiosphere is an idea in biosemiotic theory proposing that, contrary to ideas of nature determining sense and experience, the phenomenal world is a creative and logical structure of processes of semiosis where signs operate together to produce sense and experience. Overview Biosemiotic theorists regard the idea of the semiosphere as beginning with continental philosophers' recognition of an epistemological gap between the ontological and the ontic, where it is initially difficult to conceptualize the way that subjectivity is created in between them. The study of the semiosphere has often overlapped into research made by symbolic interactionists and field theorists. The subject's narrative boundary-understanding of its environment—the lifeworld as proposed by Edmund Husserl, or ''umwelt'' as proposed by Jakob Johann von Uexküll—is derived through abstract processes of making a phenomenal world of symptoms, signals, icons, indexes, symbols and names—as proposed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biosemiotics
Biosemiotics (from the Greek βίος ''bios'', "life" and σημειωτικός ''sēmeiōtikos'', "observant of signs") is a field of semiotics and biology that studies the prelinguistic meaning-making, biological interpretation processes, production of signs and codes and communication processes in the biological realm.Favareau, Donald (ed.) 2010. ''Essential Readings in Biosemiotics: Anthology and Commentary''. (Biosemiotics 3.) Berlin: Springer. Biosemiotics integrates the findings of biology and semiotics and proposes a paradigmatic shift in the scientific view of life, in which semiosis (sign process, including meaning and interpretation) is one of its immanent and intrinsic features. The term ''biosemiotic'' was first used by Friedrich S. Rothschild in 1962, but Thomas Sebeok and Thure von Uexküll have implemented the term and field. The field, which challenges normative views of biology, is generally divided between theoretical and applied biosemiotics. Insights f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Index Of Semiotic Terms
The following is a list of semiotics terms; that is, those words used in discussion, classification, criticism, and analysis of the study of sign processes (semiosis), analogy, metaphor, signification and communication, signs and symbols. Note: in order to help the reader this page also includes terms which are not part of semiotic theory per se but which are commonly found alongside their semiotic brethren - these terms come from linguistics, literary theory and narratology. A *Addressee (Imported from linguistic theory) B *Biosemiotics C *Codes *Connotation * Commutation tests D *Decode *Denotation E *Ecosemiotics *Encode F *Film semiotics G H I *Iconicity *Indexicality * Interpretant (Peircean semeiotic system) J K L *Lexical M * Meaning *Modality N *Narrator (Imported term from narratology) O * P *Paradigmatic analysis *Paradigms *Paratext (A term from narratology) Q R * Receiver (mathematical/transmission theory of communication) S *Semeiotic *Semiosis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sign (semiotics)
In semiotics, a sign is anything that communicates a meaning that is not the sign itself to the interpreter of the sign. The meaning can be intentional, as when a word is uttered with a specific meaning, or unintentional, as when a symptom is taken as a sign of a particular medical condition. Signs can communicate through any of the senses, visual, auditory, tactile, olfactory, or taste. Two major theories describe the way signs acquire the ability to transfer information. Both theories understand the defining property of the sign as a relation between a number of elements. In the tradition of semiotics developed by Ferdinand de Saussure (referred to as semiology) the sign relation is dyadic, consisting only of a form of the sign (the signifier) and its meaning (the signified). Saussure saw this relation as being essentially arbitrary (the principle of semiotic arbitrariness), motivated only by social convention. Saussure's theory has been particularly influential in the study o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sign Relation
A sign relation is the basic construct in the theory of signs, also known as semiotics, as developed by Charles Sanders Peirce. Anthesis Thus, if a sunflower, in turning towards the sun, becomes by that very act fully capable, without further condition, of reproducing a sunflower which turns in precisely corresponding ways toward the sun, and of doing so with the same reproductive power, the sunflower would become a Representamen of the sun. (C.S. Peirce, "Syllabus" (''c''. 1902), ''Collected Papers'', CP 2.274). In his picturesque illustration of a sign relation, along with his tracing of a corresponding sign process, or ''semiosis'', Peirce uses the technical term ''representamen'' for his concept of a sign, but the shorter word is precise enough, so long as one recognizes that its meaning in a particular theory of signs is given by a specific definition of what it means to be a sign. Definition One of Peirce's clearest and most complete definitions of a sign is one that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Umwelt
In the semiotic theories of Jakob von Uexküll and Thomas A. Sebeok, ''umwelt'' (plural: umwelten; from the German ''Umwelt'' meaning "environment" or "surroundings") is the "biological foundations that lie at the very epicenter of the study of both communication and signification in the human nd non-humananimal". The term is usually translated as "self-centered world". Uexküll theorised that organisms can have different ''umwelten'', even though they share the same environment. The term ''umwelt'', together with companion terms ''Umgebung'' (an Umwelt as seen by another observer) and ''Innenwelt'' (the mapping of the self to the world of objects), have special relevance for cognitive philosophers, roboticists and cyberneticians because they offer a potential solution to the conundrum of the infinite regress of the Cartesian Theater. Discussion Each functional component of an ''umwelt'' has a meaning that represents the organism's model of the world. These functional comp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Action (philosophy)
An action is an event that an agent performs for a purpose, that is guided by the person's intention. The first question in the philosophy of action is to determine how actions differ from other forms of behavior, like involuntary reflexes. According to Ludwig Wittgenstein, it involves discovering " at is left over if I subtract the fact that my arm goes up from the fact that I raise my arm". There is broad agreement that the answer to this question has to do with the agent's intentions. So driving a car is an action since the agent intends to do so, but sneezing is a mere behavior since it happens independent of the agent's intention. The dominant theory of the relation between the intention and the behavior is ''causalism'': driving the car is an action because it is ''caused'' by the agent's intention to do so. On this view, actions are distinguished from other events by their causal history. Causalist theories include Donald Davidson's account, who defines actions as bodily m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Decode (Semiotics)
Decoding, in semiotics, is the process of interpreting a message sent by an addresser (sender) to an addressee (receiver). The complementary processcreating a message for transmission to an addresseeis called encoding. Overview All communication depends on the use of codes. More traditional communication models always include three main elements: a sender, a transmitter, and a receiver (Fawkes 21). The sender is responsible for “encoding” (i.e., selecting information) their message and putting it through a transmitter (i.e., a communication channel or a medium like a video, radio, text messaging, etc.) (Fawkes 21). When the encoded information, put through the transmitter, gets to the receiver, it is the responsibility of the receiver to “decode” (i.e., interpret the message) and respond accordingly with feedback (Fawkes 21). The communication process cannot work without all its three major parts: the sender/encoder, the transmitter/medium, and the receiver/decoder. If th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Community
A community is a social unit (a group of living things) with commonality such as place, norms, religion, values, customs, or identity. Communities may share a sense of place situated in a given geographical area (e.g. a country, village, town, or neighbourhood) or in virtual space through communication platforms. Durable good relations that extend beyond immediate genealogical ties also define a sense of community, important to their identity, practice, and roles in social institutions such as family, home, work, government, society, or humanity at large. Although communities are usually small relative to personal social ties, "community" may also refer to large group affiliations such as national communities, international communities, and virtual communities. The English-language word "community" derives from the Old French ''comuneté'' (Modern French: ''communauté''), which comes from the Latin ''communitas'' "community", "public spirit" (from Latin '' communis'', "co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Autopoiesis
The term autopoiesis () refers to a system capable of producing and maintaining itself by creating its own parts. The term was introduced in the 1972 publication '' Autopoiesis and Cognition: The Realization of the Living'' by Chilean biologists Humberto Maturana and Francisco Varela to define the self-maintaining chemistry of living cells. Since then the concept has been also applied to the fields of cognition, systems theory, architecture and sociology. Overview In their 1972 book ''Autopoiesis and Cognition'', Chilean biologists Maturana and Varela described how they invented the word autopoiesis. They explained that, They described the "space defined by an autopoietic system" as "self-contained", a space that "cannot be described by using dimensions that define another space. When we refer to our interactions with a concrete autopoietic system, however, we project this system on the space of our manipulations and make a description of this projection." Meaning Autop ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
