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Semah Sarfati
Semah Sarfati (1624–1717) was a Tunisian rabbi who was chief rabbi of Tunisia and was a member of the Bet din of Tunisia. At the end of his life, he moved to the Holy Land, dying in Jerusalem in 1717. Following a schism between the Granas and Twansa communities, in which two of his students – Abraham Taïeb and Isaac Lumbroso respectively – both succeeded him as Chief Rabbi of Tunisia. Another student was Taïeb's successor, Messaoud-Raphaël El-Fassi. Sarfati played an important role in the revival of Jewish study in Tunisia in the 17th century. While his judgements and commentaries have not been published in their own volume, his work has been cited by his students and their successors. One of the oldest oratories in Hara, the Jewish quarter of Tunis ''Tounsi'' french: Tunisois , population_note = , population_urban = , population_metro = 2658816 , population_density_km2 = , timezone1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tunisian People
Tunisians ( ar, تونسيون ''Tūnisiyyūn'', aeb, توانسة ''Twensa'') are the citizens and nationals of Tunisia in North Africa, who speak Tunisian Arabic and share a common Tunisian culture and identity. In addition, a Tunisian diaspora has been established with modern migration, particularly in Western Europe, namely France, Italy and Germany. Today, the cultural and national identity of Tunisians is the product of a centuries-long historical trajectory, with the Tunisian nation today being a junction of Arab, Amazigh and Punic substratum, as well as Levantine, Roman, Sicilian, Andalusian, Vandal, Byzantine, Norman, Spanish, Turkish, and French cultural and linguistic input. History Numerous civilizations and peoples have invaded, migrated to, or have been assimilated into the population over the millennia, with influences of population from Berbers, Phoenicians, Punic, Romans, Vandals, Greeks, Arabs, Normans, Italians, Spaniards, Ottoman Turks/ Janissaries and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hara (Tunis)
Hara ( ar, الحارة ), now referred to as Hafsia, was the Jewish quarter of the Medina of Tunis. Etymology ''Hara'', meaning "quarter" in the Tunisian Arabic dialect, was derived from the four Jewish families who founded the neighborhood according to local folklore. In Tunisian Arabic, ''ḥāra'' refers exclusively to Jewish neighborhoods;Fitoussi, Margaux. ''Ḥāra of Tunis''Encyclopedia of Jews in the Islamic World/ref> in Standard Arabic, the term simply means "neighborhood". The Hara of Tunis stood out from most mellahs because it did not have walls that separated the Jewish-populated area from the other areas of the Medina. History Origin The origins of the Hara are not very well defined. According to R. Bonquero Voligny, the Jews had no right to spend the night in the Medina of Tunis until the 12th century. They had to go out every day before the doors closed and take shelter in the outskirts of the city, especially in the village of Mellassine. This made them vulnerabl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chief Rabbis
Chief Rabbi ( he, רב ראשי ''Rav Rashi'') is a title given in several countries to the recognized religious leader of that country's Jewish community, or to a rabbinic leader appointed by the local secular authorities. Since 1911, through a capitulation by Ben-Zion Meir Hai Uziel, Israel has had two chief rabbis, one Ashkenazi and one Sephardi. Cities with large Jewish communities may also have their own chief rabbis; this is especially the case in Israel but has also been past practice in major Jewish centers in Europe prior to the Holocaust. North American cities rarely have chief rabbis. One exception however is Montreal, with two—one for the Ashkenazi community, the other for the Sephardi. Jewish law provides no scriptural or Talmudic support for the post of a "chief rabbi." The office, however, is said by many to find its precedent in the religio-political authority figures of Jewish antiquity (e.g., kings, high priests, patriarches, exilarchs and ''gaonim''). The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
18th-century Tunisian Rabbis
The 18th century lasted from January 1, 1701 ( MDCCI) to December 31, 1800 ( MDCCC). During the 18th century, elements of Enlightenment thinking culminated in the American, French, and Haitian Revolutions. During the century, slave trading and human trafficking expanded across the shores of the Atlantic, while declining in Russia, China, and Korea. Revolutions began to challenge the legitimacy of monarchical and aristocratic power structures, including the structures and beliefs that supported slavery. The Industrial Revolution began during mid-century, leading to radical changes in human society and the environment. Western historians have occasionally defined the 18th century otherwise for the purposes of their work. For example, the "short" 18th century may be defined as 1715–1789, denoting the period of time between the death of Louis XIV of France and the start of the French Revolution, with an emphasis on directly interconnected events. To historians who exp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
