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Schopenhauer
Arthur Schopenhauer ( , ; 22 February 1788 – 21 September 1860) was a German philosopher. He is best known for his 1818 work ''The World as Will and Representation'' (expanded in 1844), which characterizes the phenomenal world as the product of a blind noumenal will. Building on the transcendental idealism of Immanuel Kant (1724–1804), Schopenhauer developed an atheistic metaphysical and ethical system that rejected the contemporaneous ideas of German idealism. He was among the first thinkers in Western philosophy to share and affirm significant tenets of Indian philosophy, such as asceticism, denial of the self, and the notion of the world-as-appearance. His work has been described as an exemplary manifestation of philosophical pessimism. Though his work failed to garner substantial attention during his lifetime, Schopenhauer had a posthumous impact across various disciplines, including philosophy, literature, and science. His writing on aesthetics, morality, and psych ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Transcendental Realism (Schopenhauer)
Philosophical pessimism is a family of philosophical views that assign a negative value to life or existence. Philosophical pessimists commonly argue that the world contains an empirical prevalence of pains over pleasures, that existence is ontologically or metaphysically adverse to living beings, and that life is fundamentally meaningless or without purpose. Their responses to this condition, however, are widely varied and can be life-affirming. Philosophical pessimism is not a single coherent movement, but rather a loosely associated group of thinkers with similar ideas and a resemblance to each other. In ''Weltschmerz: Pessimism in German Philosophy, 1860-1900'', Frederick C. Beiser describes philosophical pessimism as "the thesis that life is not worth living, that nothingness is better than being, or that it is worse to be than not be". In a very similar way, Schopenhauer argues that it would have been better if life had not come into existence. Although adherents of philos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philosophical Pessimism
Philosophical pessimism is a family of philosophical views that assign a negative value to life or existence. Philosophical pessimists commonly argue that the world contains an Empiricism, empirical prevalence of pains over pleasures, that existence is Ontology, ontologically or Metaphysics, metaphysically adverse to living beings, and that life is fundamentally meaningless or without Teleology, purpose. Their responses to this condition, however, are widely varied and can be life-affirming. Philosophical pessimism is not a single coherent movement, but rather a loosely associated group of thinkers with similar ideas and a resemblance to each other. In ''Weltschmerz: Pessimism in German Philosophy, 1860-1900'', Frederick C. Beiser describes philosophical pessimism as "the thesis that life is not worth living, that nothingness is better than being, or that it is worse to be than not be". In a very similar way, Schopenhauer argues that it would have been better if life had not come ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Post-Kantian Philosophy
German idealism was a philosophical movement that emerged in Germany in the late 18th and early 19th centuries. It developed out of the work of Immanuel Kant in the 1780s and 1790s, and was closely linked both with Romanticism and the revolutionary politics of the Enlightenment. The best-known thinkers in the movement, besides Kant, were Johann Gottlieb Fichte, Friedrich Wilhelm Joseph Schelling, Arthur Schopenhauer, Georg Wilhelm Friedrich Hegel, and the proponents of Jena Romanticism (Friedrich Hölderlin, Novalis, and Friedrich Schlegel). August Ludwig Hülsen, Friedrich Heinrich Jacobi, Gottlob Ernst Schulze, Karl Leonhard Reinhold, Salomon Maimon and Friedrich Schleiermacher also made major contributions. The period of German idealism after Kant is also known as post-Kantian idealism, post-Kantian philosophy, or simply post-Kantianism. Fichte's philosophical work has controversially been interpreted as a stepping stone in the emergence of German speculative idealism, the thes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Principle Of Sufficient Reason
The principle of sufficient reason states that everything must have a reason or a cause. The principle was articulated and made prominent by Gottfried Wilhelm Leibniz, with many antecedents, and was further used and developed by Arthur Schopenhauer and Sir William Hamilton, 9th Baronet. History The modern formulation of the principle is usually ascribed to early Enlightenment philosopher Gottfried Leibniz. Leibniz formulated it, but was not an originator.See chapter on Leibniz and Spinoza in A. O. Lovejoy, ''The Great Chain of Being''. The idea was conceived of and utilized by various philosophers who preceded him, including Anaximander, Parmenides, Archimedes, Plato and Aristotle,Hamilton 1860:66 Cicero, Avicenna, Thomas Aquinas, and Spinoza. One often pointed to is in Anselm of Canterbury: his phras''quia Deus nihil sine ratione facit''and the formulation of the ontological argument for the existence of God. A clearer connection is with the cosmological argument for the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hedgehog's Dilemma
The hedgehog's dilemma, or sometimes the porcupine dilemma, is a metaphor about the challenges of human intimacy. It describes a situation in which a group of hedgehogs seek to move close to one another to share heat during cold weather. They must remain apart, however, as they cannot avoid hurting one another with their sharp spines. Though they all share the intention of a close reciprocal relationship, this may not occur, for reasons they cannot avoid. Arthur Schopenhauer conceived this metaphor to describe what he considers to be the state of the individual in relation to others in society. The hedgehog's dilemma suggests that despite goodwill, human intimacy cannot occur without substantial mutual harm, and what results is cautious behavior and weak relationships. With the hedgehog's dilemma, one is recommended to use moderation in affairs with others both because of self-interest, as well as out of consideration for others. The hedgehog's dilemma is used to explain self-imp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Will (philosophy)
Will, within philosophy, is a faculty of the mind. Will is important as one of the parts of the mind, along with reason and understanding. It is considered central to the field of ethics because of its role in enabling deliberate action. One of the recurring questions discussed in the Western philosophical tradition is that of free will - and the related, but more general notion of fate - which asks how the will can be truly free if a person's actions have either natural or divine causes which determine them. In turn, this is directly connected to discussions on the nature of freedom and to the problem of evil. Classical philosophy The classical treatment of the ethical importance of will is to be found in the ''Nicomachean Ethics'' of Aristotle, in Books III (chapters 1–5), and Book VII (chapters 1-10). These discussions have been a major influence in the development of ethical and legal thinking in Western civilization. In Book III Aristotle divided actions into three cate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Principium Individuationis
The principle of individuation, or ', describes the manner in which a thing is identified as distinct from other things. The concept appears in numerous fields and is encountered in works of Leibniz, Carl Gustav Jung, Gunther Anders, Gilbert Simondon, Bernard Stiegler, Friedrich Nietzsche, Arthur Schopenhauer, David Bohm, Henri Bergson, Gilles Deleuze, and Manuel De Landa. Usage The word ''individuation'' occurs with different meanings and connotations in different fields. In philosophy Philosophically, "individuation" expresses the general idea of how a thing is identified as an individual thing that "is not something else". This includes how an individual person is held to be different from other elements in the world and how a person is distinct from other persons. By the seventeenth century, philosophers began to associate the question of individuation or what brings about individuality at any one time with the question of identity or what constitutes sameness at different ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Transcendental Idealism
Transcendental idealism is a philosophical system founded by German philosopher Immanuel Kant in the 18th century. Kant's epistemological program is found throughout his '' Critique of Pure Reason'' (1781). By ''transcendental'' (a term that deserves special clarification) Kant means that his philosophical approach to knowledge transcends mere consideration of sensory evidence and requires an understanding of the mind's innate modes of processing that sensory evidence. In the "Transcendental Aesthetic" section of the ''Critique of Pure Reason,'' Kant outlines how space and time are pure forms of human intuition contributed by our own faculty of sensibility. Space and time do not have an existence "outside" of us, but are the "subjective" forms of our sensibility and hence the necessary ''a priori'' conditions under which the objects we encounter in our experience can appear to us at all. Kant describes time and space as "empirically real" but ''transcendentally ideal.'' Kant a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ernestine Gymnasium, Gotha
The Ernestine Gymnasium (Latin name: Ernestinum, used in German) is a humanistic and modern gymnasium in Gotha, Germany, the successor of the Illustrious Gymnasium (''Gymnasium illustre''), founded in 1524, which in 1853 was merged with the recently founded ''Real-Gymnasium Ernestinum'', named in honour of Ernest I, Duke of Saxe-Coburg and Gotha. The merged school continued to be known as the ''Ernestinum''. Until 1947, when it was closed, it was considered the oldest gymnasium in the German-speaking world. It was re-founded in 1991, shortly after German reunification. History The school's earliest forerunner was a Latin school at the parish church of St Mary, which is mentioned in 1291.Christoph Köhler ''et al.'' (eds.), ''Festschrift zum 475-jährigen Schuljubiläum des Gymnasium Ernestinum Gotha 1524–1999'' (Gotha, 1999), p. 8 On 21 December 1524, the school was founded by Friedrich Myconius, a friend of Martin Luther, in the cloister of the Augustinian monastery of Gotha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thing In Itself
In Kantian philosophy, the thing-in-itself (german: Ding an sich) is the status of objects as they are, independent of representation and observation. The concept of the thing-in-itself was introduced by the German philosopher Immanuel Kant, and over the following centuries was met with controversy among later philosophers. It is closely related to Kant's concept of noumena or the object of inquiry, as opposed to phenomenon, its manifestations. Kantian philosophy In his doctrine of transcendental idealism, Kant argued the sum of all objects, the empirical world, is a complex of appearances whose existence and connection occur only in our representations. Kant introduces the thing-in-itself as follows: Criticism F. H. Jacobi The first to criticize the concept of a thing-in-itself was F. H. Jacobi, with the expression: G. E. Schulze The anonymously published work '' Aenesidemus'' was one of the most successful attacks against the project of Kant. According to Kant’s teach ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Humboldt University Of Berlin
Humboldt-Universität zu Berlin (german: Humboldt-Universität zu Berlin, abbreviated HU Berlin) is a German public research university in the central borough of Mitte in Berlin. It was established by Frederick William III on the initiative of Wilhelm von Humboldt, Johann Gottlieb Fichte and Friedrich Ernst Daniel Schleiermacher as the University of Berlin () in 1809, and opened in 1810, making it the oldest of Berlin's four universities. From 1828 until its closure in 1945, it was named Friedrich Wilhelm University (german: Friedrich-Wilhelms-Universität). During the Cold War, the university found itself in East Berlin and was ''de facto'' split in two when the Free University of Berlin opened in West Berlin. The university received its current name in honour of Alexander and Wilhelm von Humboldt in 1949. The university is divided into nine faculties including its medical school shared with the Freie Universität Berlin. The university has a student enrollment of around 32 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Criticism Of Religion
Criticism of religion involves criticism of the validity, concept, or ideas of religion. Historical records of criticism of religion go back to at least 5th century BCE in ancient Greece, in Athens specifically, with Diagoras "the Atheist" of Melos. In ancient Rome, an early known example is Lucretius' ''De rerum natura'' from the 1st century BCE. Every exclusive religion on Earth (as well as every exclusive world view) that promotes exclusive truth-claims necessarily denigrates the truth-claims of other religions. Thus, some criticisms of religion become criticisms of one or more aspects of a specific religious tradition. Critics of religion in general may view religion as one or more of: outdated, harmful to the individual, harmful to society, an impediment to the progress of science or humanity, a source of immoral acts or customs, a political tool for social control. Definition of religion Religion is a modern Western concept that developed from the 17th century onward ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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