Scholarly Interpretation Of Gospel Elements
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Scholarly Interpretation Of Gospel Elements
Scholars have given various interpretations of the elements of the Gospel stories. Chronology The approximate chronology of Jesus can be estimated from non-Christian sources, and confirmed by correlating them with New Testament accounts.Paul L. Maier "The Date of the Nativity and Chronology of Jesus" in ''Chronos, kairos, Christos'' by Jerry Vardaman, Edwin M. Yamauchi 1989 pages 113-129''The Lion and the Lamb'' by Andreas J. Kostenberger, L. Scott Kellum and Charles L Quarles (Jul 15, 2012) page 40 The baptism of Jesus by John the Baptist places him in the Baptist's era, whose chronology can be determined from Josephus' reference (wikisource:The Antiquities of the Jews/Book XVIII#Chapter 5, ''Antiquities'' 18.5.2) to the marriage of Herod Antipas and Herodias and the subsequent defeat of Herod by Aretas IV Philopatris, Aretas IV of Nabatea in AD 36.Craig Evans, 2006 "Josephus on John the Baptist" in ''The Historical Jesus in Context'' edited by Amy-Jill Levine et al. Princeton ...
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Gospel
Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in his trial and death and concluding with various reports of his post-resurrection appearances. Modern scholars are cautious of relying on the gospels uncritically, but nevertheless, they provide a good idea of the public career of Jesus, and critical study can attempt to distinguish the original ideas of Jesus from those of the later authors. The four canonical gospels were probably written between AD 66 and 110. All four were anonymous (with the modern names added in the 2nd century), almost certainly none were by eyewitnesses, and all are the end-products of long oral and written transmission. Mark was the first to be written, using a variety of sources. The authors of Matthew and Luke both independently ...
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Lucius Junius Gallio Annaeanus
Lucius Junius Gallio Annaeanus or Gallio ( el, Γαλλιων, ''Galliōn''; c. 5 BC – c. AD 65) was a Roman senator and brother of the famous writer Seneca. He is best known for dismissing an accusation brought against Paul the Apostle in Corinth. Life Gallio (originally named Lucius Annaeus Novatus), the son of the rhetorician Seneca the Elder and the elder brother of Seneca the Younger, was born in Corduba (Cordova) c. 5 BC. He was adopted by Lucius Junius Gallio, a rhetorician of some repute, from whom he took the name of Junius Gallio. His brother Seneca, who dedicated to him the treatises ''De Ira'' and ''De Vita Beata'', speaks of the charm of his disposition, also alluded to by the poet Statius (''Silvae'', ii.7, 32). It is probable that he was banished to Corsica with his brother, and that they returned together to Rome when Agrippina selected Seneca to be tutor to Nero. Towards the close of the reign of Claudius, Gallio was proconsul of the newly constituted senat ...
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List Of High Priests Of Israel
This article gives a list of the High Priests (''Kohen Gadol'') of Ancient Israel up to the destruction of the Second Temple in 70 AD. Because of a lack of historical data, this list is incomplete and there may be gaps. High Priests of Israel The High Priests, like all Levitical priests, belonged to the Aaronic line. The Bible mentions the majority of high priests before the Babylonian captivity, but does not give a complete list of office holders. Lists would be based on various historical sources. In several periods of gentile rule, high priests were appointed and removed by kings. Still, most high priests came from the Aaronic line. One exception is Menelaus, who may not have been from the Tribe of Levi at all, but from the Tribe of Benjamin. From the Exodus to Solomon's Temple The following section is based on information found in the various books of the Bible, including the genealogies given in First Book of Chronicles and the Book of Ezra, the works of Josephus and ...
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Prefect
Prefect (from the Latin ''praefectus'', substantive adjectival form of ''praeficere'': "put in front", meaning in charge) is a magisterial title of varying definition, but essentially refers to the leader of an administrative area. A prefect's office, department, or area of control is called a prefecture, but in various post-Roman empire cases there is a prefect without a prefecture or ''vice versa''. The words "prefect" and "prefecture" are also used, more or less conventionally, to render analogous words in other languages, especially Romance languages. Ancient Rome ''Praefectus'' was the formal title of many, fairly low to high-ranking officials in ancient Rome, whose authority was not embodied in their person (as it was with elected Magistrates) but conferred by delegation from a higher authority. They did have some authority in their prefecture such as controlling prisons and in civil administration. Feudal times Especially in Medieval Latin, ''præfectus'' was used to r ...
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Jewish Messianism
The Messiah in Judaism () is a savior and liberator figure in Jewish eschatology, who is believed to be the future redeemer of the Jewish people. The concept of messianism originated in Judaism, and in the Hebrew Bible a messiah is a king or High Priest of Israel traditionally anointed with holy anointing oil. However, messiahs were not exclusively Jewish, as the Hebrew Bible refers to Cyrus the Great, king of the first Persian empire, as a messiah for his decree to rebuild the Jerusalem Temple. In Jewish eschatology, the Messiah is a future Jewish king from the Davidic line, who is expected to be anointed with holy anointing oil and rule the Jewish people during the Messianic Age and world to come. The Messiah is often referred to as "King Messiah" ( he, מלך משיח, translit=melekh mashiach) or in Aramaic. Jewish messianism gave birth to Christianity, which started as a Second Temple period messianic Jewish sect or religious movement. Etymology In Jewish eschatology, ...
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Eschatology
Eschatology (; ) concerns expectations of the end of the present age, human history, or of the world itself. The end of the world or end times is predicted by several world religions (both Abrahamic and non-Abrahamic), which teach that negative world events will reach a climax. Belief that the end of the world is imminent is known as apocalypticism, and over time has been held both by members of mainstream religions and by doomsday cults. In the context of mysticism, the term refers metaphorically to the end of ordinary reality and to reunion with the divine. Various religions treat eschatology as a future event prophesied in sacred texts or in folklore. The Abrahamic religions maintain a linear cosmology, with end-time scenarios containing themes of transformation and redemption. In later Judaism, the term "end of days" makes reference to the Messianic Age and includes an in-gathering of the exiled Jewish diaspora, the coming of the Messiah, the resurrection of the righte ...
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Apocalypticism
Apocalypticism is the religious belief that the Eschatology, end of the world is imminent, even within one's own lifetime. This belief is usually accompanied by the idea that civilization will soon come to a tumultuous end due to some sort of catastrophic global event. Apocalypticism is one aspect of eschatology in certain religions—the part of theology concerned with the final events of human history, world history, or the ultimate destiny of humanity (societal collapse, human extinction, etc.). The religious versions of these views and movements often focus on cryptic revelations about a sudden, dramatic, and cataclysmic intervention of God in history; the judgment of humanity; the salvation of the faithful elect; and the eventual rule of the elect with God in a renewed heaven and earth. Arising initially in Zoroastrianism, apocalypticism was developed more fully in Jewish eschatology, Judaic, Christian eschatology, Christian, and Islamic eschatology, Islamic eschatological ...
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Seleucids
The Seleucid Empire (; grc, Βασιλεία τῶν Σελευκιδῶν, ''Basileía tōn Seleukidōn'') was a Greek state in West Asia that existed during the Hellenistic period from 312 BC to 63 BC. The Seleucid Empire was founded by the Macedonian general Seleucus I Nicator, following the division of the Macedonian Empire originally founded by Alexander the Great. After receiving the Mesopotamian region of Babylonia in 321 BC, Seleucus I began expanding his dominions to include the Near Eastern territories that encompass modern-day Iraq, Iran, Afghanistan, Syria, all of which had been under Macedonian control after the fall of the former Persian Achaemenid Empire. At the Seleucid Empire's height, it had consisted of territory that had covered Anatolia, Persia, the Levant, and what are now modern Iraq, Kuwait, Afghanistan, and parts of Turkmenistan. The Seleucid Empire was a major center of Hellenistic culture. Greek customs and language were privileged; the wide variet ...
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Maccabean Revolt
The Maccabean Revolt ( he, מרד החשמונאים) was a Jewish rebellion led by the Maccabees against the Seleucid Empire and against Hellenistic influence on Jewish life. The main phase of the revolt lasted from 167–160 BCE and ended with the Seleucids in control of Judea, but conflict between the Maccabees, Hellenized Jews, and the Seleucids continued until 134 BCE, with the Maccabees eventually attaining independence. Seleucid King Antiochus IV Epiphanes launched a massive campaign of repression against the Jewish religion in 168 BCE. The reason he did so is not entirely clear, but it seems to have been related to the King mistaking an internal conflict among the Jewish priesthood as a full-scale rebellion. Jewish practices were banned, Jerusalem was placed under direct Seleucid control, and the Second Temple in Jerusalem was made the site of a syncretic Pagan-Jewish cult. This repression triggered exactly the revolt that Antiochus IV had feared, with a group o ...
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Jerusalem Modell BW 3
Jerusalem (; he, יְרוּשָׁלַיִם ; ar, القُدس ) (combining the Biblical and common usage Arabic names); grc, Ἱερουσαλήμ/Ἰεροσόλυμα, Hierousalḗm/Hierosóluma; hy, Երուսաղեմ, Erusałēm. is a city in Western Asia. Situated on a plateau in the Judaean Mountains between the Mediterranean and the Dead Sea, it is one of the oldest cities in the world and is considered to be a holy city for the three major Abrahamic religions: Judaism, Christianity, and Islam. Both Israelis and Palestinians claim Jerusalem as their capital, as Israel maintains its primary governmental institutions there and the State of Palestine ultimately foresees it as its seat of power. Because of this dispute, neither claim is widely recognized internationally. Throughout its long history, Jerusalem has been destroyed at least twice, besieged 23 times, captured and recaptured 44 times, and attacked 52 times. According to Eric H. Cline's tally in Jerusal ...
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Andreas J
Andreas ( el, Ἀνδρέας) is a name usually given to males in Austria, Greece, Cyprus, Denmark, Armenia, Estonia, Ethiopia, Eritrea, Finland, Flanders, Germany, Norway, Sweden, Switzerland, Romania, the Netherlands, and Indonesia. The name derives from the Greek noun ἀνήρ ''anēr'', with genitive ἀνδρός ''andros'', which means "man". See the article on ''Andrew'' for more information. The Scandinavian name is earliest attested as antreos in a runestone from the 12th century. The name Andrea may be used as a feminine form, but is instead the main masculine form in Italy and the canton of Ticino in Switzerland. Given name Andreas is a common name, and this is not a comprehensive list of articles on people named Andreas. See instead . Surname * Alfred T. Andreas, American publisher and historian * Casper Andreas (born 1972), American actor and film director * Dwayne Andreas, a businessman * Harry Andreas * Lisa Andreas Places * Andreas, Isle of Man, a village ...
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Colin Humphreys
Sir Colin John Humphreys, (born 24 May 1941) is a British physicist. He is the Professor of Materials Science at Queen Mary University of London. He is the former Goldsmiths' Professor of Materials Science at the University of Cambridge and the Professor of Experimental Physics at the Royal Institution in London. He served as President of the Institute of Materials, Minerals and Mining in 2002 and 2003. His research interests include "all aspects of electron microscopy and analysis, semiconductors (particularly gallium nitride), ultra-high temperature aerospace materials and superconductors."University of CambridgeColin Humphreys Humphreys also "studies the Bible when not pursuing his day-job as a materials scientist." Education Humphreys was educated at Luton Grammar School, Imperial College London (BSc) and Churchill College, Cambridge where he was awarded a PhD in 1969. He was awarded a Master of Arts degree from Jesus College, Oxford. Career and research Semiconductor ...
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