Sanhuangjing
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Sanhuangjing
The ''Sanhuangjing'' (, Book of Three Emperors), also known as the ''Sanhuang Neiwen'' () or the ''Sanhuangwen'' (), is a fundamental Daoist book which claims those who chant it can become an emperor. The Daoist master Zheng Yin reportedly transmitted such texts as the Sanhuang Neiwen, which Zheng considered to be among the most important alchemical scriptures, to Ge Hong during the Jin dynasty. According to Ge, the ''Sanhuangjing'' was mainly about controlling and summoning ghosts and spirits, talismans and charts, and methods of meditation, and thus was a talismanic book. All copies of the ''Sanhuangjing'' were ordered burned by Emperor Taizong of Tang in 647 CE, due to its supposed ability to bestow imperial status upon the reader. The Chongxuan school Daoist master Cheng Xuanying participated in its investigation. Fragments of the ''Sanhuangjing'' exist in the Daozang Daozang (), meaning ' Taoist Canon', consists of around 1,400 texts that were collected (after the ' ...
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Cheng Xuanying
Cheng Xuanying (; fl. 631–655), courtesy name Zishi (), was a Taoism, Taoist monk known to posterity as the "Master of Doctrines at Xihua Abbey“ () and was one of the principal representatives of the "School of Double Mystery" (Chongxuan School, Chongxuan) during the reigns of the emperors Emperor Taizong of Tang, Taizong and Emperor Gaozong of Tang, Gaozong of the Tang dynasty. He is mainly known for his commentaries to the Tao Te Ching, Daodejing and the Zhuangzi (book), Zhuangzi (also known as the ''Nanhua Zhenjing''). Life Cheng Xuanying was born sometime around the first decade of the seventh century CE, in Shǎn Prefecture, Shan Prefecture in modern-day Henan. He lived in Donghai County, Donghai in seclusion until 631, when he was summoned to the Tang capital Chang'an and appointed the head monk of Xihua Abbey by the imperial decree of Emperor Taizong. The New Book of Tang does not mention being accorded the title of Master of Doctrines (), and it is likely that this w ...
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Taoist
Taoism (, ) or Daoism () refers to either a school of philosophical thought (道家; ''daojia'') or to a religion (道教; ''daojiao''), both of which share ideas and concepts of Chinese origin and emphasize living in harmony with the ''Tao'' (, 'Thoroughfare'); the ''Tao'' is generally defined as the source of everything and the ultimate principle underlying reality. The ''Tao Te Ching'', a book containing teachings attributed to Laozi (), together with the later writings of Zhuangzi, are both widely considered the keystone works of Taoism. Taoism teaches about the various disciplines for achieving perfection through self-cultivation. This can be done through the use of Taoist techniques and by becoming one with the unplanned rhythms of the all, called "the way" or "Tao". Taoist ethics vary depending on the particular school, but in general tend to emphasize ''wu wei'' (action without intention), naturalness, simplicity, spontaneity and the Three Treasures: , compassion, , ...
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Ge Hong
Ge Hong (; b. 283 – d. 343 or 364), courtesy name Zhichuan (稚川), was a Chinese linguist, Taoist practitioner, philosopher, physician, politician, and writer during the Eastern Jin dynasty. He was the author of '' Essays on Chinese Characters'', the '' Baopuzi'', the ''Emergency Formulae at an Elbow's Length'', among others. He was the originator of first aid in traditional Chinese medicine and influenced later generations. Early life Ge Hong was born as the third son into a well-established family, his father died when he was 13. Career In his public service role as an official, he was often asked to appraise his friends and acquaintances as possible candidates for government office positions and was also chosen to perform military service. However, he was unhappy with his life as an official. Although he never rejected Confucianism, he grew interested in Taoist cultivation and using drugs so he could achieve the spiritual freedoms of Taoist Immortality. He wrote an auto ...
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Jin Dynasty (265-420)
Jin is a toneless pinyin romanization of various Chinese names and words. These have also been romanized as Kin and Chin (Wade–Giles). "Jin" also occurs in Japanese and Korean. It may refer to: States Jìn 晉 * Jin (Chinese state) (晉國), major state of the Zhou dynasty, existing from the 11th century BC to 376 BC * Jin dynasty (266–420) (晉朝), also known as Liang Jin and Sima Jin * Jin (Later Tang precursor) (晉國; 907–923), Five Dynasties and Ten Kingdoms period * Later Jin (Five Dynasties) (後晉; 936–947), Five Dynasties and Ten Kingdoms period Jīn 金 * Jin dynasty (1115–1234) (金朝), also known as the Jurchen Jin * Later Jin (1616–1636) (後金; 1616–1636), precursor of the Qing dynasty Others * Jin (Korean state) (辰國), precursor of the Jinhan Confederation * Balhae (698–713), originally known as Jin (震) Places * Jin Prefecture (Shanxi) (晉州), a former Chinese prefecture centered on present-day Linfen, Shanxi * Jin Prefecture (S ...
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Emperor Taizong Of Tang
Emperor Taizong of Tang (28January 59810July 649), previously Prince of Qin, personal name Li Shimin, was the second emperor of the Tang dynasty of China, ruling from 626 to 649. He is traditionally regarded as a co-founder of the dynasty for his role in encouraging Li Yuan, his father, to rebel against the Sui dynasty at Jinyang in 617. Taizong subsequently played a pivotal role in defeating several of the dynasty's most dangerous opponents and solidifying its rule over China. Taizong is considered to be one of the greatest emperors in China's history and henceforth, his reign became regarded as the exemplary model against which all future emperors were measured. His era, the "Reign of Zhenguan ()" is considered a golden age in ancient Chinese history and was treated as required studying material for future crown princes. Taizong continued to develop imperial examination systems. He asked his officers to become loyal to the policies not people, in order to eliminate corru ...
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Chongxuan School
The Chongxuan School (Chinese: 重玄, pinyin: ''Chóngxuán'') was a Taoist philosophical current influenced by Buddhist Madhyamaka thought. It first appeared in the fifth century, and was influential from the eighth to tenth centuries during the Tang dynasty. It was not a structured philosophical school; it was identified and named by the Daodejing commentator Du Guangting (杜光庭, 850-933).Livia Kohn, ''Daoist Mystical Philosophy: The Scripture of Western Ascension'' p 181-188 Chongxuan's most important representatives were Cheng Xuanying (成玄英, fl. 631-655) and Li Rong (李榮), both from the seventh century CE. Chongxuan is also an appellation of the immortal embryo in internal alchemy,Fabrizio Pregado ed. ''Encyclopedia of Taoism'', 200, Routledge, p24-25 or Neidan, reflecting some influence of Chongxuan thought on Neidan. Thought The Chongxuan authors continue the interpretation of a Daodejing phrase first used by the Xuanxue exegetical school, "mysterious and ag ...
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Daozang
Daozang (), meaning 'Taoist Canon', consists of around 1,400 texts that were collected (after the ''Daodejing'' and ''Zhuangzi'' and Liezi which are the core Taoist texts). They were collected by Taoist monks of the period in an attempt to bring together all of the teachings of Taoism, including all the commentaries and expositions of the various masters from the original teachings found in the ''Daodejing'' and ''Zhuangzi''. These three divisions were based on the main focus of Taoism in Southern China during the time it was made, namely; meditation, ritual, and exorcism. These Three Grottoes were used as levels for the initiation of Taoist masters, from lowest (exorcism) to highest (meditation). As well as the Three Grottoes there were Four Supplements that were added to the canon c. 500. These were mainly taken from older core Taoist texts (e.g. ''Daodejing'') apart from one which was taken from an already established and separate philosophy known as Tianshi Dao (Way of th ...
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