Sangharaja
   HOME
*





Sangharaja
Sangharaja (Pāli: ''sangha'' religious community + ''raja'' ruler, king, or prince) is the title given in many Theravada Buddhist countries to a senior monk who is the titular head either of a monastic fraternity ( nikaya), or of the ''Sangha'' throughout the country. This term is often rendered in English as 'Patriarch' or 'Supreme Patriarch'. Overview The position of ''sangharaja'' has been assigned according to various methods in different countries and time periods. In some cases, the sangharaja is determined by absolute monastic seniority; the sangharaja is the monk who has spent the most rains retreats (vassa) as a monk. In other cases, royal appointment may play a role- the sangharaja may be appointed by the king, particularly in Southeast Asian countries where the monarchy is closely associated with Buddhism (Thailand, for example). Alternatively, the ''sangharaja'' may be chosen semi-democratically by monks or the laity (similar to the election of an abbot in some T ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Theravada
''Theravāda'' () ( si, ථේරවාදය, my, ထေရဝါဒ, th, เถรวาท, km, ថេរវាទ, lo, ເຖຣະວາດ, pi, , ) is the most commonly accepted name of Buddhism's oldest existing school. The school's adherents, termed Theravādins, have preserved their version of Gautama Buddha's teaching or ''Dharma (Buddhism), Buddha Dhamma'' in the Pāli Canon for over two millennia. The Pāli Canon is the most complete Buddhist canon surviving in a Indo-Aryan languages, classical Indian language, Pali, Pāli, which serves as the school's sacred language and ''lingua franca''.Crosby, Kate (2013), ''Theravada Buddhism: Continuity, Diversity, and Identity'', p. 2. In contrast to ''Mahāyāna'' and ''Vajrayāna'', Theravāda tends to be conservative in matters of doctrine (''pariyatti'') and monastic discipline (''vinaya''). One element of this conservatism is the fact that Theravāda rejects the authenticity of the Mahayana sutras (which appeared c. ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Welivita Sri Saranankara Thero
Weliwita Asaranasarana Sri Saranankara Sangharaja Thero (19 June 1698 – 18 July 1778) or popularly Weliwita Sri Saranankara Thero was a Buddhist monk, who was the last Sangharaja of Sri Lanka. He was the pioneer in the revival of Buddhism in Sri Lanka, after the decline of the religion in the 17th and 18th centuries. Saranankara Thero was bestowed with the a title by king Kirthi Sri Rajasinghe in 1753, the same year he received the Upasampada (higher ordination of Buddhist monks) and re-established the Upasampada in Sri Lanka with the help of Mahasangha in Siam. He is also credited with the establishment of ''Silvath Samagama'' (pious group), a union of monks who lived in accordance with the Buddhist monastic discipline. Early years Welivita Sri Saranakara Thera was born on June 19, 1698 in Welivita Waththe Walauwa, Tumpane, Hatharaliyadda, about 24 km from Kandy. His father was a chieftain and was a descendant of an influential family. At the age of 16, he was ordained ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Pāli
Pali () is a Middle Indo-Aryan liturgical language native to the Indian subcontinent. It is widely studied because it is the language of the Buddhist ''Pāli Canon'' or ''Tipiṭaka'' as well as the sacred language of ''Theravāda'' Buddhism.Stargardt, Janice. ''Tracing Thoughts Through Things: The Oldest Pali Texts and the Early Buddhist Archaeology of India and Burma.'', Royal Netherlands Academy of Arts and Sciences, 2000, page 25. Early in the language's history, it was written in the Brahmi script. Origin and development Etymology The word 'Pali' is used as a name for the language of the Theravada canon. The word seems to have its origins in commentarial traditions, wherein the (in the sense of the line of original text quoted) was distinguished from the commentary or vernacular translation that followed it in the manuscript. K. R. Norman suggests that its emergence was based on a misunderstanding of the compound , with being interpreted as the name of a particular ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Siyam Nikaya
The Siam (also Siyamopali and Siyam) Nikaya is a monastic order within Sri Lankan Buddhism, founded by Upali Thera and located predominantly around the city of Kandy. It is so named because it originated within Thailand (formerly known in Sri Lanka as "Siyam Deshaya" and Europe as the "Kingdom of Siam"). The Siyam Nikaya has two major divisions ( Malwatta and Asgiriya) and five other divisions within these two major units. The Malwatta and Asgiriya chapters have two separate Maha Nayakas or chief Monks. History On the initiative of Ven. Weliwita Saranankara (1698–1778) the Thai monk Upali visited the Kingdom of Kandy in 1753 during the reign of Kirti Sri Rajasinha of Kandy (1747–1782), and there performed upasampada for a group of Kandyans. The Buddhist monastic order had become extinct thrice during the preceding five hundred years and was reestablished in the reigns of Vimala Dharma Suriya I (1591–1604) and Vimala Dharma Suriya II (1687–1707) as well. These reestablis ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Kirti Sri Rajasinha Of Kandy
Kirti Sri Rajasinha ( Sinhala: කීර්ති ශ්‍රී රාජසිංහ, Tamil: கீர்த்தி ஸ்ரீ ராஜசிங்கம்; 11 August 1747 – 2 January 1782) was the second Nayaka king of Kandy. He was a prince from the Madurai Nayak Dynasty and the brother-in-law of Sri Vijaya Raja Singha. He succeeded his brother-in-law to the throne in 1751. The king is credited for the revival of Buddhism and literature in Sri Lanka. Under the guidance and influence of Weliwita Sri Saranankara Thero, with Dutch assistance, king Kirti Sri Raja Singha successfully invited Bhikkus from Siam (Thailand) to revive the higher ordination of Buddhist monks in Sri Lanka. He also built the existing inner temple of the Sacred Tooth Relic and Raja Maha Vihara (Gangarama) in Kandy. During his reign the Mahavamsa chronicle was continued from the time of Parakramabahu IV of Dambadeniya. He also rebuilt the Munneswaram temple close to Chilaw. Attack on Dutch F ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Parakramabahu VI
Parâkramabâhu VI (1410/1412/1415–1467) was a king in the Sri Lankan kingdom of Kotte. He is the last great king in Sri Lanka who managed to unite the island under one flag. His rule is famous for the political stability which he maintained in that time period and the thriving of literature, especially poetry. Classical literature (prose and verse) as well as many rock inscriptions and royal grant letters (patent letters, ''sannas'') have been found, rendering much information pertaining to this period. Early life His father was Lameni Jayamahalena, and his mother was Sunethra Maha Devi. If so, he is the grandson of Parakramabahu V, who was Savulu Vijayabahu's son. Savulu Vijayabahu was the fifth to go by the name Vijayabahu. Another scholar states that Jayamahalena was the grandfather of Parakramabahu VI. However, he is supposed to belong to the family, that came after Parakramabahu V. Reign Kingship Parakramabahu VI was allied with Ming China who forcibly dethroned Alak ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Thotagamuwe Sri Rahula Thera
Thotagamuwe Sri Rahula Thera (1408 – 1491) was a Buddhist monk and an eminent scholar, who lived in the 15th century in Sri Lanka. He was a polyglot who was given the title "''Shad Bhasha Parameshwara''" due to his mastery in six oriental languages which prevailed in the Indian subcontinent. Sangharaja Thotagamuwe Sri Rahula Thera was also a distinguished author, veteran astrologer and a proficient ayurvedic physician. Biography Thotagamuwe Sri Rahula Thera was born in 1408 at Dematana(dethawa), a village close to Dambadeniya in Kurunegala District. His lay name was Jayabahu. Though his parentage is uncertain, some sources reveal that his mother was the elder sister of queen Keerawelle Kumari, who was the chief consort of King Parakkramabahu VI of Kotte. Accordingly, his mother was princess Seelawathi and his father was prince Wickramabahu pathiraja(prince Manikka Pathiraja). Since prince Jayabahu 's mother died when he was an infant, he was kept under the guardianship of Kin ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Parakramabahu I
Parākramabāhu I ( Sinhala: මහා පරාක්‍රමබාහු, 1123–1186), or Parakramabahu the Great, was the king of Polonnaruwa from 1153 to 1186. He oversaw the expansion and beautification of his capital, constructed extensive irrigation systems, reorganised the country's army, reformed Buddhist practices, encouraged the arts and undertook military campaigns in South India and Burma. The adage "Not even a little water that comes from the rain must not flow into the ocean without being made useful to man" is one of his most famous utterances. In 1140, Parakramabahu following the death of his uncle, Kitti Sri Megha, Prince of Dakkinadesa, ascended the throne of Dakkhinadesa. Over the next decade, improved both Dakkhinadesi infrastructure and military. Following a protracted civil war, he secured power over the entire island around 1153 and remained in this position until his death in 1186. During Parākramabāhu's reign, he launched a punitive campaign against t ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Kingdom Of Polonnaruwa
The Kingdom of Polonnaruwa ( si, පොළොන්නරුව රාජධානිය, Polonnaruwa Rājādhaniya) was the Sinhalese kingdom that expanded across the island of Sri Lanka and several overseas territories, from 1070 until 1232. The kingdom started expanding its overseas authority during the reign of Parakramabahu the Great. It had a stronghold in South India since its involvement in a civil war in the Pandya country. During this war, Pandya Nadu was seized as a province administered by the military of Polonnaruwa. The tributaries of the Chola empire, Tondi and Pasi, also came under its military rule. Rameshwaram was under Sinhalese rule until 1182. Its currency ''Kahapana'' was struck in these provinces. During the occupation of South India, construction works were undertaken. Despite being a kingdom, it had been under the control of its royal military, which captured power twice and remained dominant in politics. Other militaries also had captured power in t ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


British Rule In Burma
( Burmese) , conventional_long_name = Colony of Burma , common_name = Burma , era = Colonial era , event_start = First Anglo-Burmese War , year_start = 1824 , date_start = 5 March , event_end = Independence declared , year_end = 1948 , date_end = 4 January , life_span = 1824–1948 , event1 = Anglo-Burmese Wars , date_event1 = 1824–1826, 1852–1853, 1885 , event2 = Separation from British India , date_event2 = 1937 ( Government of Burma Act) , event3 = Japanese and Thai occupation , date_event3 = 1942–1945 , p1 = British Raj , flag_p1 = British_Raj_Red_Ensign.svg , p2 = Konbaung Dynasty , flag_p2 = Flag of Konbaung Dynasty (Nonrectangular).svg , p3 = State of Burma , ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  




Burma
Myanmar, ; UK pronunciations: US pronunciations incl. . Note: Wikipedia's IPA conventions require indicating /r/ even in British English although only some British English speakers pronounce r at the end of syllables. As John Wells explains, the English spellings of both Myanmar and Burma assume a non-rhotic variety of English, in which the letter r before a consonant or finally serves merely to indicate a long vowel: mjænmɑː, ˈbɜːmə So the pronunciation of the last syllable of Myanmar as ɑːror of Burma as ɜːrməby some speakers in the UK and most speakers in North America is in fact a spelling pronunciation based on a misunderstanding of non-rhotic spelling conventions. The final ''r'' in ''Myanmar'' was not intended for pronunciation and is there to ensure that the final a is pronounced with the broad ''ah'' () in "father". If the Burmese name my, မြန်မာ, label=none were spelled "Myanma" in English, this would be pronounced at the end by all ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]