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Salat Al-Fatih
In Sufism, the Salat al-Fatih ( ar, صَلَاةُ الْفَاتِحِ ; ''opener's prayer'') is a regular litany ('' wird'') and prayer for Muhammad practiced individually or in congregation by followers (''murids'') in the Tijaniyya order. Presentation Salat al-Fatih is commonly known as Durood Fatih in the Indian subcontinent and Sholawat Fatih in Far East Asia. This litany was transmitted to Muslims by the Sheikh ''Muhammad ibn Abi al-Hasan al-Bakri'', a descendant of Abu Bakr al-Siddiq. It is also attributed to Sheikh Ahmad al-Tijani, the founder of the Tijaniyya Sufi order, and this prayer is actually recited by millions of Tijaniyya adherents (''murids'') across the world as part of their daily wird. The full text and authentic formula of this litany and prayer for Muhammad is as follows: , author = Tariqa Tijaniyya , source = , width = 100% , align = center Benefits Many Sufis seniors have related the benefits of regularly reciting ''Salat al-Fatih''. Se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahmad Al-Tijani
Ahmad ( ar, أحمد, ʾAḥmad) is an Arabic male given name common in most parts of the Muslim world. Other spellings of the name include Ahmed and Ahmet. Etymology The word derives from the root (ḥ-m-d), from the Arabic (), from the verb (''ḥameda'', "to thank or to praise"), non-past participle (). Lexicology As an Arabic name, it has its origins in a Quranic prophecy attributed to Jesus in the Quran which most Islamic scholars concede is about Muhammad. It also shares the same roots as Mahmud, Muhammad and Hamed. In its transliteration, the name has one of the highest number of spelling variations in the world. Though Islamic scholars attribute the name Ahmed to Muhammed, the verse itself is about a Messenger named Ahmed, whilst Muhammed was a Messenger-Prophet. Some Islamic traditions view the name Ahmad as another given name of Muhammad at birth by his mother, considered by Muslims to be the more esoteric name of Muhammad and central to understanding his nat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tariqa
A tariqa (or ''tariqah''; ar, طريقة ') is a school or order of Sufism, or specifically a concept for the mystical teaching and spiritual practices of such an order with the aim of seeking ''haqiqa'', which translates as "ultimate truth". A tariqa has a ''murshid'' (guide) who plays the role of leader or spiritual director. The members or followers of a tariqa are known as ''muridin'' (singular ''murid''), meaning "desirous", viz. "desiring the knowledge of God and loving God" (also called a '' fakir''). Tariqa is also believed to be the same as Tzadik of Judaism meaning the "rightly guided one". The metaphor of "way, path" is to be understood in connection of the term ''sharia'' which also has the meaning of "path", more specifically "well-trodden path; path to the waterhole". The "path" metaphor of ''tariqa'' is that of a further path, taken by the mystic, which continues from the "well-trodden path" or exoteric of ''sharia'' towards the esoteric ''haqiqa''. A fourth "s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agarwood
Agarwood, aloeswood, eaglewood or gharuwood is a fragrant dark resinous wood used in incense, perfume, and small carvings. This resinous wood is most commonly referred to as "Oud" or "Oudh". It is formed in the heartwood of aquilaria trees when the Acquilara Tree becomes infected with a type of mold (''Phialophora parasitica'') and secretes a resin to combat the mold. Prior to infection, the heartwood is odourless, relatively light and pale coloured; however, as the infection progresses, the tree produces a dark aromatic resin, called aloes (not to be confused with ''Aloe ferox'', the succulent commonly known as the bitter aloe) or agar (not to be confused with the edible, algae-derived agar) as well as ''gaharu'', ''jinko'', ''oud'', or ''oodh'' ''aguru'' (not to be confused with bukhoor), in response to the attack, which results in a very dense, dark, resin-embedded heartwood. The resin-embedded wood is valued in East and South Asian cultures for its distinctive fragrance, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Nas
Al-Nās or Mankind ( ar, الناس, ''an-nās'') is the 114th and last chapter (''sūrah'') of the Qur'an. It is a short six-verse invocation. : Say, "I seek refuge in the Lord of mankind, : The Sovereign of mankind. : The God of mankind, : From the evil of the retreating whisperer – : Who whispers vilinto the breasts of mankind – : From among the jinn and mankind."Sahih International translationQuran 114/ref> The chapter takes its name from the word "men", "people" or "mankind" (''al-nās''), which recurs throughout the chapter. This and the preceding chapter, Al-Falaq ("Daybreak"), are known as "the Refuges" (''Al-Mu'awwidhatayn''): dealing with roughly the same theme, they form a natural pair. Regarding the timing and contextual background of the believed revelation (''asbāb al-nuzūl''), it is an earlier "Meccan surah", which indicates a revelation in Mecca rather than Medina. Early Muslims were persecuted in Mecca where Muhammed was not a leader, and no ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Falaq
Al-Falaq or The Daybreak ( ar, اَلْفَلَق, ''al-falaq'') is the 113th chapter (''sūrah'') of the Qur'an. It is a brief five Āyah, ayat (verse) surah, asking God in Islam, God for protection from the evil: : Say, "I seek refuge in the Lord of daybreak,Sahih International translation : From the evil of His creation : And from the evil of darkness when it settles : And from the evil of the blowers in knots : And from the evil of an envy, envier when he envies. Context This surah and the 114th (and last) surah in the Qur'an, an-Nās, are collectively referred to as ''al-Mu'awwidhatayn'', "the Refuges", as both begin with "I seek refuge"; an-Nās tells to seek God for refuge from the evil from within, while al-Falaq tells to seek God for refuge from the evil from outside, so reading both of them would protect a person from his own mischief and the mischief of others. Regarding the timing and contextual background of the believed revelation in Islam, revelation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Kafirun
'Al-Kāfirūn'' ( ar, الكافرون, "The Unbelievers") is the name of the 109th chapter (sūrah) of the Quran. It has six '' ayat'' or verses as follows: : Say, "O disbelievers, : I do not worship what you worship. : Nor are you worshippers of what I worship. : Nor will I be a worshipper of what you worship. : Nor will you be worshippers of what I worship. : For you is your religion, and for me is my religion." Text and meaning Text and transliteration *Hafs from Aasim ibn Abi al-Najud *Warsh from Nafiʽ al-Madani Meanings Say (O Muhammad (Peace be upon him) to these Mushrikun and Kafirun): "O Al-Kafirun (disbelievers in Allah, in His Oneness, in His Angels, in His Books, in His Messengers, in the Day of Resurrection, and in Al-Qadar, etc.)! "I worship not that which you worship, "Nor will you worship that which I worship. "And I shall not worship that which you are worshipping. "No ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Zalzalah
Al-Zalzalah ( ar, الزلزلة, ''al-zalzalah'', "The Quake") is the 99th chapter (surah) of the Qur'an, composed of 8 ayat or verses. Although it is usually classified as a Medinan surah, the period during which the surah was revealed is not unanimously agreed upon by Qur'anic exegetes. Other Abrahamic religions also support the idea of punishment to the wrongdoers like in the Day of Judgement. Summary *1-3 The judgment-day shall be ushered in by a declare why she trembles *6-8 Men shall be judged according to their deeds The surah begins by describing how on the Day of Judgment, the Earth will give off a terrible earthquake and "throw up her burdens". Through the inspiration of God, the Earth will bear witness to the actions of men it has witnessed. According to Michael Sells, the earth opening up and bearing forth her secrets in this sura is indicative of a birth metaphor. The earth ''al-'Ard'' in the feminine gender bears forth of how her lord revealed the final secre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Qadr (surah)
Al-Qadr ( ar, القدر, "Power, Fate") is the 97th chapter (sūrah) of the Qur'an, with 5 āyāt or verses. It is a Meccan surah which celebrates the night when the first revelation of what would become the Qur'an was sent down. The chapter has been so designated after the word ''al-qadr'' in the first verse. It is mainly about power. Summary *1 The Quran or a divine illumination vouchsafed to Muhammad on the night of al Qadr *2-5 The night of al Qadr described and lauded Laylat al-Qadr Quran 97 describes ''Laylat al-Qadr'', the "Night of the abundant portion of blessings" in Ramadan on which Muslims believe the Qur'an was first revealed. The night is not comparable to any others in view of Muslims and according to a tradition, the blessings due to the acts of worship during this night cannot be equaled even by worshipping throughout an entire lifetime. The reward of acts of worship done in this one single night is more than the reward of around 83 years (1000 months) of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tilawa (Quran)
The Tilawa ( ar, تِلَاوَة) is a recitation of the successive verses of the Qur'ān in a standardized and proven manner according to the rules of the ten recitations. Presentation The ''Tilawa'' of the Quran is given in terms and meanings, because the Qira'at or recitation of the pronouncement of successive verses is part of the term following the accepted reading of Allah's Book. One of the meanings of the ''Tilawa'' of the Quran is that the Qāriʾ who reads must rationalize what he is reading and follows the directions contained in what he is reading. Levels In the science of tajweed, the qāriʾ needs to know the levels or ranks in which he recites the ''tilawa'', and these four ranks are all mubah or permissible, which are: # ''Tarteel'' ( ar, تَرْتِيلٌ). # ''Tadweer'' ( ar, تَدْوِيرٌ). # ''Tahqeeq'' ( ar, تَحْقِيقٌ). # ''Hadr'' ( ar, حَدْرٌ). Mastery Mastering the ''tilawa'' recitation requires knowing its ranks and levels in order ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rakat
A Rak'ah ( ar, ركعة ', ; plural: ') is a single iteration of prescribed movements and supplications performed by Muslims as part of the prescribed obligatory prayer known as salah. Each of the five daily prayers observed by Muslims consists of a number of raka'at. Procedure After washing for prayer by performing the ritual ablution, a believer must renew their innermost intention, thus purifying their prayer for the sake of Allah. An intention Niyyah is not to be said verbally but rather it is made in the heart; but can also be said verbally alongside the intention in the heart. Example: you intended in your heart to pray 4 Units (Rakahs) for you start your prayer. The raka'ah begins when the worshipper initiates the salah with the words "Allah is The Greatest", (Allah-hu-Akbar) this is known in Arabic as the Takbir (). Takbir must be said at the start of the Salah or the prayer is invalidated. The individual will observe the standing position while reciting the "D ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tawbah
''Tawba'' ( ar, توبة alternatively spelled: ''tevbe'' or ''tawbah'', )B. Silverstein ''Islam and Modernity in Turkey'' Springer 2011 page 124 is the Islamic concept of repenting to God due to performing any sins and misdeeds. It is a direct matter between a person and God, so there is no intercession. There is no original sin in Islam. It is the act of leaving what God has prohibited and returning to what he has commanded. The word denotes the act of being repentant for one's misdeeds, atoning for those misdeeds, and having a strong determination to forsake those misdeeds (remorse, resolution, and repentance). If someone sins against another person, restitution is required. Etymology The literal meaning of the Arabic word ''tawba'' is "to return" and is repeated in the Qur'an and ''hadith'' (sayings of the Islamic prophet Muhammad). In the context of Islam, it means to turn or to retreat from past sinful and evil activities, and to firmly resolve to abstain from them in f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prayer For Muhammad
Islam uses a number of conventionally complimentary phrases praising Allah (e.g., ), or wishing good things upon Muhammad or other prophets (e.g., ). These phrases are encompassed by a number of terms: Prayers upon Muhammad may be referred to simply as ar, صَلَوات, ṣalawāt, "prayers", fa, , dorud, "greetings", or ur, , durūd. Applied to God After mentioning one of the names of God, such as ''Allah'', an expression of worship is used as opposed to the phrases of supplication used for regular individuals. These include: Applied to Muhammad and his family In the above, ar, عليه, ʿalayhi "upon him" may be replaced by ar, عليه وعلى آله, ʿalayhi wa-ʿalā 'ālihi "upon him and upon his family." Usually, or "blessings" is used exclusively for Muhammad to distinguish between him and other prophets (and Imams in Shia Islam), but theoretically, it is used for all prophets equally. Scriptural and hadith basis for prayers upon Muhammad Qur'ān The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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