Saint-Avit-Sénieur
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Saint-Avit-Sénieur
Saint-Avit-Sénieur (; oc, Sench Avit Senhor) is a commune in the Dordogne department in Nouvelle-Aquitaine in southwestern France. The most notable feature of the village is a massive church from the end of the 11th and 12th century. Next to the church, an abbey has been erected to honour the hermit Avitus, who died in 570. Avitus gave his name to the abbey and the village. The abbey used to house canons, disciples of Augustine of Hippo. It is now mostly in ruins. The size of the church (51 × 23 meters) can be explained by the fame of the village on the Way of St. James: one of the paths starting from Vézelay passes through this place. Situation The village is located on a plateau near the Couze Valley. In the past, the place was called "Mount Dauriac". History Prehistory The site of Combe-Capelle has been excavated near the Couze Valley, next to the border with the commune of Montferrand-du-Périgord. The place was occupied during the Upper Paleolithic period. ...
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Saint-Avit-Sénieur - Eglise Saint-Avit - L'ermite Saint Avit
Saint-Avit-Sénieur (; oc, Sench Avit Senhor) is a commune in the Dordogne department in Nouvelle-Aquitaine in southwestern France. The most notable feature of the village is a massive church from the end of the 11th and 12th century. Next to the church, an abbey has been erected to honour the hermit Avitus, who died in 570. Avitus gave his name to the abbey and the village. The abbey used to house canons, disciples of Augustine of Hippo. It is now mostly in ruins. The size of the church (51 × 23 meters) can be explained by the fame of the village on the Way of St. James: one of the paths starting from Vézelay passes through this place. Situation The village is located on a plateau near the Couze Valley. In the past, the place was called "Mount Dauriac". History Prehistory The site of Combe-Capelle has been excavated near the Couze Valley, next to the border with the commune of Montferrand-du-Périgord. The place was occupied during the Upper Paleolithic period. ...
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Communes Of France
The () is a level of administrative division in the French Republic. French are analogous to civil townships and incorporated municipalities in the United States and Canada, ' in Germany, ' in Italy, or ' in Spain. The United Kingdom's equivalent are civil parishes, although some areas, particularly urban areas, are unparished. are based on historical geographic communities or villages and are vested with significant powers to manage the populations and land of the geographic area covered. The are the fourth-level administrative divisions of France. vary widely in size and area, from large sprawling cities with millions of inhabitants like Paris, to small hamlets with only a handful of inhabitants. typically are based on pre-existing villages and facilitate local governance. All have names, but not all named geographic areas or groups of people residing together are ( or ), the difference residing in the lack of administrative powers. Except for the municipal arrondi ...
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Alaric II
Alaric II ( got, 𐌰𐌻𐌰𐍂𐌴𐌹𐌺𐍃, , "ruler of all"; la, Alaricus; – August 507) was the King of the Visigoths from 484 until 507. He succeeded his father Euric as king of the Visigoths in Toulouse on 28 December 484; he was the great-grandson of the more famous Alaric I, who sacked Rome in 410. He established his capital at Aire-sur-l'Adour (''Vicus Julii'') in Aquitaine. His dominions included not only the majority of Hispania (excluding its northwestern corner) but also Gallia Aquitania and the greater part of an as-yet undivided Gallia Narbonensis. Reign Herwig Wolfram opens his chapter on the eighth Visigothic king, "Alaric's reign gets no full treatment in the sources, and the little they do contain is overshadowed by his death in the Battle of Vouillé and the downfall of the Toulosan kingdom."Wolfram, ''History of the Goths'', p. 191 One example is Isidore of Seville's account of Alaric's reign: consisting of a single paragraph, it is primarily ab ...
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Cathedral Chapter
According to both Catholic and Anglican canon law, a cathedral chapter is a college of clerics ( chapter) formed to advise a bishop and, in the case of a vacancy of the episcopal see in some countries, to govern the diocese during the vacancy. In the Roman Catholic Church their creation is the purview of the pope. They can be "numbered", in which case they are provided with a fixed " prebend", or "unnumbered", in which case the bishop indicates the number of canons according to the rents. These chapters are made up of canons and other officers, while in the Church of England chapters now include a number of lay appointees. In some Church of England cathedrals there are two such bodies, the lesser and greater chapters, which have different functions. The smaller body usually consists of the residentiary members and is included in the larger one. Originally, it referred to a section of a monastic rule that was read out daily during the assembly of a group of canons or other clergy ...
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Château De Commarque
The Château de Commarque is a hillside castle located between Sarlat and Les Eyzies, in the ''commune'' of Les Eyzies in the Dordogne department in southern France. It stands on a rocky outcrop in the valley of the river La Beune in the Vézère valley region. History The castle was founded during the 12th century, or possibly slightly prior to it, upon the request of the abbots of Sarlat. At this time the Château de Commarque was only a wooden tower, and its primary concerns were to protect the abbey, to discourage the ambitions of the Beynac family and to ensure the safety of the valley. It was placed at the crossing of two important commercial roads: the road from Périgueux to Cahors and the road from Brive-la-Gaillarde to Bergerac. After the Beynac family took the control of the castle, the wooden tower was replaced by a stone keep. The fortification was enhanced, and the keep was gradually heightened until the 18th century. The Beynacs, lords of the area, dwelt in t ...
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French Wars Of Religion
The French Wars of Religion is the term which is used in reference to a period of civil war between French Catholic Church, Catholics and Protestantism, Protestants, commonly called Huguenots, which lasted from 1562 to 1598. According to estimates, between two and four million people died from violence, famine or diseases which were directly caused by the conflict; additionally, the conflict severely damaged the power of the French monarchy. The fighting ended in 1598 when Henry of Navarre, who had converted to Catholicism in 1593, was proclaimed Henry IV of France and issued the Edict of Nantes, which granted substantial rights and freedoms to the Huguenots. However, the Catholics continued to have a hostile opinion of Protestants in general and they also continued to have a hostile opinion of him as a person, and his assassination in 1610 triggered a fresh round of Huguenot rebellions in the 1620s. Tensions between the two religions had been building since the 1530s, exacerba ...
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Hundred Years' War
The Hundred Years' War (; 1337–1453) was a series of armed conflicts between the kingdoms of Kingdom of England, England and Kingdom of France, France during the Late Middle Ages. It originated from disputed claims to the French Crown, French throne between the English House of Plantagenet and the French royal House of Valois. Over time, the war grew into a broader power struggle involving factions from across Western Europe, fuelled by emerging nationalism on both sides. The Hundred Years' War was one of the most significant conflicts of the Middle Ages. For 116 years, interrupted by several Ceasefire, truces, five generations of kings from two rival Dynasty, dynasties fought for the throne of the dominant kingdom in Western Europe. The war's effect on European history was lasting. Both sides produced innovations in military technology and tactics, including professional standing armies and artillery, that permanently changed warfare in Europe; chivalry, which had reac ...
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Catharism
Catharism (; from the grc, καθαροί, katharoi, "the pure ones") was a Christian dualist or Gnostic movement between the 12th and 14th centuries which thrived in Southern Europe, particularly in northern Italy and southern France. Followers were described as Cathars and referred to themselves as Good Christians; in modern times, they are mainly remembered for a prolonged period of religious persecution by the Catholic Church, which did not recognize their unorthodox Christianity. Catharism emerged in Western Europe in the Languedoc region of southern France in the 11th century. Adherents were sometimes referred to as Albigensians, after the French city Albi where the movement first took hold. Catharism was initially taught by ascetic leaders who set few guidelines, leading some Catharist practices and beliefs to vary by region and over time. The movement was greatly influenced by the Bogomils of the First Bulgarian Empire, and may have originated in the Byzantine Empire, ...
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Romanesque Art
Romanesque art is the art of Europe from approximately 1000 AD to the rise of the Gothic Art, Gothic style in the 12th century, or later depending on region. The preceding period is known as the Pre-Romanesque period. The term was invented by 19th-century art historians, especially for Romanesque architecture, which retained many basic features of Roman architecture, Roman architectural style – most notably round-headed arches, but also barrel vaults, apses, and Acanthus (ornament), acanthus-leaf decoration – but had also developed many very different characteristics. In Southern France, Spain, and Italy there was an architectural continuity with the Late Antique, but the Romanesque style was the first style to spread across the whole of Catholic Europe, from Sicily to Scandinavia. Romanesque art was also greatly influenced by Byzantine art, especially in painting, and by the anti-classical energy of the decoration of the Insular art of the British Isles. From these element ...
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Labouquerie
Labouquerie (; oc, La Bocariá) is a former commune in the Dordogne department in southwestern France. On 1 January 2016, it was merged into the new commune Beaumontois-en-Périgord Beaumontois-en-Périgord (, literally ''Beaumontois in Périgord''; oc, Bèlmontés de Perigòrd) is a commune in the Dordogne department of southwestern France. The municipality was established on 1 January 2016 and consists of the former commune ....Arrêté préfectoral
29 December 2015


Population


See also

* Communes of the Dordogne department


References


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Normans
The Normans (Norman language, Norman: ''Normaunds''; french: Normands; la, Nortmanni/Normanni) were a population arising in the medieval Duchy of Normandy from the intermingling between Norsemen, Norse Viking settlers and indigenous West Francia, West Franks and Gallo-Roman culture, Gallo-Romans. The term is also used to denote emigrants from the duchy who conquered other territories such as England and Sicily. The Norse settlements in West Francia followed a series of raids on the French northern coast mainly from Denmark, although some also sailed from Norway and Sweden. These settlements were finally legitimized when Rollo, a Scandinavian Viking leader, agreed to swear fealty to Charles the Simple, King Charles III of West Francia following the Siege of Chartres (911), siege of Chartres in 911. The intermingling in Normandy produced an Ethnic group, ethnic and cultural "Norman" identity in the first half of the 10th century, an identity which continued to evolve over the ce ...
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Oratory (worship)
In the canon law of the Catholic Church, an oratory is a place which is set aside by permission of an ordinary for divine worship, for the convenience of some community or group of the faithful who assemble there, but to which other members of the faithful may have access with the consent of the competent superior. The word ''oratory'' comes from the Latin verb ''orare'', to pray. History Oratories seem to have been developed in chapels built at the shrines of martyrs, for the faithful to assemble and pray on the spot. The oldest extant oratory is the Archiepiscopal Chapel in Ravenna (). The term is often used for very small structures surviving from the first millennium, especially in areas where the monasticism of Celtic Christianity was dominant; in these cases it may represent an archaeological guess as to function, in the absence of better evidence. Public, semi-public, private Previously, canon law distinguished several types of oratories: private (with use restricted t ...
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