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Sacrifice To Heaven
Sacrifice to Heaven () is the worship of Shangdi originating in China. In Ancient Chinese society, nobles of all levels constructed altars for Heaven. At first only nobles could worship Shangdi but later beliefs changed and everyone could worship Shangdi. The ''Jì'' () in the Chinese name is the same Ji as in Jisi History During the Zhou dynasty Sacrifice to Heaven and Fen Shan, were privileges enjoyed exclusively by the Son of Heaven due to Shendao. Since the early years of the Republic of China, Kang Youwei's Confucian movement advocated the separation of Religious Confucianism from the state bureaucracy, allowing everyone to Sacrifice to Heaven according to the Christian model.康有為，《中国学会报题词》，1913。載 汤志钧编：《康有为政论集》（下），北京， 中华书局1981年版，第797页 Related pages * Temple of Heaven * Wufang Shangdi * Ancestor veneration in China * Tian * Temple of Heaven * * * Unity of Heaven and humanity * Te ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pages With Unreviewed Translations
Page most commonly refers to: * Page (paper), one side of a leaf of paper, as in a book Page, PAGE, pages, or paging may also refer to: Roles * Page (assistance occupation), a professional occupation * Page (servant), traditionally a young male servant * Page (wedding attendant) People with the name * Page (given name) * Page (surname) Places Australia * Page, Australian Capital Territory, a suburb of Canberra * Division of Page, New South Wales * Pages River, a tributary of the Hunter River catchment in New South Wales, Australia * The Pages, South Australia, two islands and a reef **The Pages Conservation Park, a protected area in South Australia United States * Page, Arizona, a city * Page, Indiana * Page, Minneapolis, Minnesota, a neighborhood * Page, Nebraska, a village * Page, North Dakota, a city * Page, Oklahoma, an unincorporated community * Page, Virginia * Page, Washington, a ghost town * Page, West Virginia, a census-designated place * Page Airport (disambiguat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tianhuang Emperor
The Great Emperor of the Curved Array (), also called the Gouchen Emperor and Tianhuang Emperor (), is one of the highest sky deities of Taoism. He is one of the Four Sovereigns (; ) and is in charge of heaven, earth, and human and of wars in the human world. Chinese mythology The "Curved Array" is a constellation in the Purple Forbidden enclosure, equivalent to the European constellation called ''Ursa Minor'' or the ''Little Dipper''. In Taoism, the Great Emperor of Curved Array is the eldest son of Doumu and the brother of the Ziwei Emperor. History Emperor Gaozong of Tang was called by the title Emperor Tianhuang as his Posthumous name given by Wu Zetian. Liu Yan was also given the posthumous name. is the title of the Japanese Emperor and some have proposed a link between the two Constellation There is a constellation named after the Tianhuang Emperor. See also * North Star * Myōken * Wufang Shangdi * Four heavenly ministers The Four Heavenly Ministers (), ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Unity Of Heaven And Humanity
Unity of Heaven and humanity () is an ancient Chinese philosophical concept that is found common across all Chinese religions and philosophies. The basic idea is that societal phenomena such as physiology, ethics, and politics of humanity are direct reflections of ''Tian'', "heaven" or "nature." History The idea finds its origins in ancient Chinese religion, in which humans were possessed by spirits and in a trance. This early shamanistic experience can still be found in forms of present-day Chinese folk religion. The notion was discussed as early as the Spring and Autumn Warring States period, but was later elaborated within Confucianism, Daoism, and Buddhism. Confucianism It was cited by Dong Zhongshu in the Han Dynasty as heaven and mankind induction, and by Cheng-Zhu school of Neo-Confucianism is derived from the theory of the Divine Principle. Daoism In Daoism, ''Tian'' or "Heaven" is nature, and humanity is a part of nature, as the saying goes: "If there is man, t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tian
''Tiān'' () is one of the oldest Chinese terms for heaven and a key concept in Chinese mythology, Chinese philosophy, philosophy, and Chinese folk religion, religion. During the Shang dynasty (17th―11th century BCE), the Chinese referred to their supreme god as ''Shangdi, Shàngdì'' (, "Lord on High") or ''Dì'' (,"Lord"). During the following Zhou dynasty, ''Tiān'' became synonymous with this figure. Before the 20th century Heaven worship was an orthodox state religion of China. In Taoism and Confucianism, ''Tiān'' (the celestial aspect of the cosmos, often translated as "Heaven") is mentioned in relationship to its complementary aspect of ''Dì'' (, often translated as "Earth"). They are thought to maintain the two poles of the Trailokya, Three Realms () of reality, with the middle realm occupied by Humanity (, ''Rén''), and the lower world occupied by demons (specifically sorcery); (, ''Guǐ'') and "ghosts," the damned, specifically (, ''Mó''). Characters The moder ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancestor Veneration In China
Chinese ancestor veneration, also called Chinese ancestor worship, is an aspect of the Chinese traditional religion which revolves around the ritual celebration of the deified ancestors and tutelary deities of people with the same surname organised into lineage societies in ancestral shrines. Ancestors, their ghosts, or spirits, and gods are considered part of "this world". They are neither supernatural (in the sense of being outside nature) nor transcendent in the sense of being beyond nature. The ancestors are humans who have become godly beings, beings who keep their individual identities. For this reason, Chinese religion is founded on veneration of ancestors. Ancestors are believed to be a means of connection to the supreme power of Tian as they are considered embodiments or reproducers of the creative order of Heaven. It is a major aspect of Han Chinese religion, but the custom has also spread to ethnic minority groups. Ancestor veneration is largely focused on male ance ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wufang Shangdi
The Wǔfāng Shàngdì ( "Five Regions' Highest Deities" or "Highest Deities of the Five Regions"), or simply Wǔdì ( "Five Deities") or Wǔshén ( "Five Gods") are, in Chinese canonical texts and common Chinese religion, the fivefold manifestation of the supreme God of Heaven ( ''Tiān''). This theology dates back at least to the Shang dynasty. Described as the "five changeable faces of Heaven", they represent Heaven's cosmic activity which shapes worlds as ''tán'' , "altars", imitating its order which is visible in the starry vault, the north celestial pole and its spinning constellations. The Five Deities themselves represent these constellations. In accordance with the Three Powers ( Sāncái) they have a celestial, a terrestrial and a chthonic form. The Han Chinese identify themselves as the descendants of the Red and Yellow Deities. They are associated with the five colors, the five phases of the continuous creation, the five key planets of the Solar System and the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Temple Of Heaven
The Temple of Heaven () is a complex of imperial religious buildings situated in the southeastern part of central Beijing. The complex was visited by the Emperor of China, Emperors of the Ming dynasty, Ming and Qing dynasty, Qing dynasties for annual ceremonies of prayer to Tian, Heaven for a good harvest. The Temple of Heaven was inscribed as a UNESCO World Heritage Site, World Heritage site in 1998 and was described as "a masterpiece of architecture and landscape design which simply and graphically illustrates a cosmogony of great importance for the evolution of one of the world's great civilizations..." as the "symbolic layout and design of the Temple of Heaven had a profound influence on architecture and planning in the Far East over many centuries." History The temple complex was constructed from 1406 to 1420 during the reign of the Yongle Emperor of Ming Dynasty, who was also responsible for the construction of the Forbidden City in Beijing. It is currently located in Do ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
北京
} Beijing ( ; ; ), alternatively romanized as Peking ( ), is the capital of the People's Republic of China. It is the center of power and development of the country. Beijing is the world's most populous national capital city, with over 21 million residents. It has an administrative area of , the third in the country after Guangzhou and Shanghai. It is located in Northern China, and is governed as a municipality under the direct administration of the State Council with 16 urban, suburban, and rural districts.Figures based on 2006 statistics published in 2007 National Statistical Yearbook of China and available online at archive. Retrieved 21 April 2009. Beijing is mostly surrounded by Hebei Province with the exception of neighboring Tianjin to the southeast; together, the three divisions form the Jingjinji megalopolis and the national capital region of China. Beijing is a global city and one of the world's leading centres for culture, diplomacy, politics, finance, busin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religious Confucianism
Religious Confucianism () is an interpretation of Confucianism as a religion. It originated in the time of Confucius with his defense of traditional religious institutions of his time such as the Jongmyo rites, and the ritual and music system. The Chinese name for Religious Confucianism is Rujiao (), in contrast with Secular Confucianism which is called Rujia (). The differences can be roughly translated with 教 jiào meaning religion, and 家 jiā meaning school, although the term Rujiao is ancient and predates this modern usage of jiao. Religious Confucianism includes Ancestor veneration in China, Chinese traditional patriarchal religion in its practice and some scholars call it Tianzuism () instead to avoid confusion with secular Confucianism. It includes such practices as Jisi (祭祀) and Sacrifice to Heaven, Sacrificing to Heaven. Elements include the deification and worship of Confucius, the seventy-two disciples, Mencius, Zhu Xi, and Shangdi. Confucianism, together wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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