Sack Of Amorium
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Sack Of Amorium
The Sack of Amorium by the Abbasid Caliphate in mid-August 838 was one of the major events in the long history of the Arab–Byzantine Wars. The Abbasid campaign was led personally by the Caliph al-Mu'tasim (), in retaliation to a virtually unopposed expedition launched by the Byzantine emperor Theophilos (emperor), Theophilos (r. 829–842) into the Al-'Awasim, Caliphate's borderlands the previous year. Mu'tasim targeted Amorium, an Byzantine, Eastern Roman city in western Asia Minor, because it was the birthplace of the Amorian dynasty, ruling Byzantine dynasty and, at the time, one of Byzantium's largest and most important cities. The caliph gathered an exceptionally large army, which he divided in two parts, which invaded from the northeast and the south. The northeastern army defeated the Byzantine forces under Theophilos Battle of Anzen, at Anzen, allowing the Abbasids to penetrate deep into Byzantine Asia Minor and converge upon Ancyra, which they found abandoned. After sac ...
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Arab–Byzantine Wars
The Arab–Byzantine wars were a series of wars between a number of Muslim Arab dynasties and the Byzantine Empire between the 7th and 11th centuries AD. Conflict started during the initial Muslim conquests, under the expansionist Rashidun and Umayyad caliphs, in the 7th century and continued by their successors until the mid-11th century. The emergence of Muslim Arabs from Arabia in the 630s resulted in the rapid loss of Byzantium's southern provinces ( Syria and Egypt) to the Arab Caliphate. Over the next fifty years, under the Umayyad caliphs, the Arabs would launch repeated raids into still-Byzantine Asia Minor, twice besiege the Byzantine capital of Constantinople, and conquer the Byzantine Exarchate of Africa. The situation did not stabilize until after the failure of the Second Arab Siege of Constantinople in 718, when the Taurus Mountains on the eastern rim of Asia Minor became established as the mutual, heavily fortified and largely depopulated frontier. Under the Ab ...
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Byzantine
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinople. It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until the fall of Constantinople to the Ottoman Empire in 1453. During most of its existence, the empire remained the most powerful economic, cultural, and military force in Europe. The terms "Byzantine Empire" and "Eastern Roman Empire" were coined after the end of the realm; its citizens continued to refer to their empire as the Roman Empire, and to themselves as Romans—a term which Greeks continued to use for themselves into Ottoman times. Although the Roman state continued and its traditions were maintained, modern historians prefer to differentiate the Byzantine Empire from Ancient Rome a ...
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Icon
An icon () is a religious work of art, most commonly a painting, in the cultures of the Eastern Orthodox, Oriental Orthodox, and Catholic churches. They are not simply artworks; "an icon is a sacred image used in religious devotion". The most common subjects include Christ, Mary, saints and angels. Although especially associated with portrait-style images concentrating on one or two main figures, the term also covers most religious images in a variety of artistic media produced by Eastern Christianity, including narrative scenes, usually from the Bible or the lives of saints. Icons are most commonly painted on wood panels with egg tempera, but they may also be cast in metal, carved in stone, embroidered on cloth, done in mosaic or fresco work, printed on paper or metal, etc. Comparable images from Western Christianity can be classified as "icons", although "iconic" may also be used to describe a static style of devotional image. In the Greek language, the term for icon paintin ...
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Muslim Conquest Of Sicily
The Muslim conquest of Sicily began in June 827 and lasted until 902, when the last major Byzantine stronghold on the island, Taormina, fell. Isolated fortresses remained in Byzantine hands until 965, but the island was henceforth under Muslim rule until conquered in turn by the Normans in the 11th century. Although Sicily had been raided by the Muslims since the mid-7th century, these raids did not threaten Byzantine control over the island, which remained a largely peaceful backwater. The opportunity for the Aghlabid emirs of Ifriqiya came in 827, when the commander of the island's fleet, Euphemius, rose in revolt against the Byzantine Emperor Michael II. Defeated by loyalist forces and driven from the island, Euphemius sought the aid of the Aghlabids. The latter regarded this as an opportunity for expansion and for diverting the energies of their own fractious military establishment and alleviating the criticism of the Islamic scholars by championing ''jihad'', and dispat ...
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Al-Ma'mun
Abu al-Abbas Abdallah ibn Harun al-Rashid ( ar, أبو العباس عبد الله بن هارون الرشيد, Abū al-ʿAbbās ʿAbd Allāh ibn Hārūn ar-Rashīd; 14 September 786 – 9 August 833), better known by his regnal name Al-Ma'mun ( ar, المأمون, al-Maʾmūn), was the seventh Abbasid caliph, who reigned from 813 until his death in 833. He succeeded his half-brother al-Amin after a civil war, during which the cohesion of the Abbasid Caliphate was weakened by rebellions and the rise of local strongmen; much of his domestic reign was consumed in pacification campaigns. Well educated and with a considerable interest in scholarship, al-Ma'mun promoted the Translation Movement, the flowering of learning and the sciences in Baghdad, and the publishing of al-Khwarizmi's book now known as "Algebra". He is also known for supporting the doctrine of Mu'tazilism and for imprisoning Imam Ahmad ibn Hanbal, the rise of religious persecution ('' mihna''), and for the resum ...
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Fourth Fitna
The Fourth Fitna or Great Abbasid Civil War resulted from the conflict between the brothers al-Amin and al-Ma'mun over the succession to the throne of the Abbasid Caliphate. Their father, Caliph Harun al-Rashid, had named al-Amin as the first successor, but had also named al-Ma'mun as the second, with Khurasan granted to him as an appanage. Later a third son, al-Qasim, had been designated as third successor. After Harun died in 809, al-Amin succeeded him in Baghdad. Encouraged by the Baghdad court, al-Amin began trying to subvert the autonomous status of Khurasan, and al-Qasim was quickly sidelined. In response, al-Ma'mun sought the support of the provincial élites of Khurasan and made moves to assert his own autonomy. As the rift between the two brothers and their respective camps widened, al-Amin declared his own son Musa as his heir and assembled a large army. In 811, al-Amin's troops marched against Khurasan, but al-Ma'mun's general Tahir ibn Husayn defeated them in the Battle ...
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Byzantine Iconoclasm
The Byzantine Iconoclasm ( gr, Εικονομαχία, Eikonomachía, lit=image struggle', 'war on icons) were two periods in the history of the Byzantine Empire when the use of religious images or icons was opposed by religious and imperial authorities within the Orthodox Church and the temporal imperial hierarchy. The First Iconoclasm, as it is sometimes called, occurred between about 726 and 787, while the Second Iconoclasm occurred between 814 and 842. According to the traditional view, Byzantine Iconoclasm was started by a ban on religious images promulgated by the Byzantine Emperor Leo III the Isaurian, and continued under his successors. It was accompanied by widespread destruction of religious images and persecution of supporters of the veneration of images. The Papacy remained firmly in support of the use of religious images throughout the period, and the whole episode widened the growing divergence between the Byzantine and Carolingian traditions in what was still ...
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42 Martyrs Of Amorium
The 42 Martyrs of Amorium ( grc-gre, οἰ ἅγιοι μβ′ μάρτυρες τοῦ Ἀμορίου) were a group of Byzantine senior officials taken prisoner by the Abbasid Caliphate in the Sack of Amorium in 838 and executed in 845, after refusing to convert to Islam. They are commemorated by the Roman Catholic Church and the Eastern Orthodox Church on March 6. Amorium is located at Hisar, Turkey. Events In 838, the Abbasid caliph al-Mu'tasim() led a major campaign against the Byzantine Empire that ended in the sack of the city of Amorium, the capital of the Anatolic Theme and birthplace of the reigning Byzantine Amorian dynasty. Following the sack, 42 officers and notables of Amorium were taken as hostages to Samarra, then the capital of the Abbasid Caliphate. Repeated efforts by Emperor Theophilos and, after his death in 842, by Michael III and Empress-regent Theodora, to ransom them were rebuffed by the caliphs. After refusing to convert to Islam, they were execut ...
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Islam
Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic religions, Abrahamic Monotheism#Islam, monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God in Islam, God (or ''Allah'') as it was revealed to Muhammad, the Muhammad in Islam, main and final Islamic prophet.Peters, F. E. 2009. "Allāh." In , edited by J. L. Esposito. Oxford: Oxford University Press. . (See alsoquick reference) "[T]he Muslims' understanding of Allāh is based...on the Qurʿān's public witness. Allāh is Unique, the Creator, Sovereign, and Judge of mankind. It is Allāh who directs the universe through his direct action on nature and who has guided human history through his prophets, Abraham, with whom he made his covenant, Moses/Moosa, Jesus/Eesa, and Muḥammad, through all of whom he founded his chosen communities, the 'Peoples of the Book.'" It is the Major religious groups, world's second-largest religion behind Christianity, w ...
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Abbasid Samarra
Samarra is a city in central Iraq, which served as the capital of the Abbasid Caliphate from 836 to 892. Founded by the caliph al-Mu'tasim, Samarra was briefly a major metropolis that stretched dozens of kilometers along the east bank of the Tigris, but was largely abandoned in the latter half of the 9th century, especially following the return of the caliphs to Baghdad. Due to the relatively short period of occupation, extensive ruins of Abbasid Samarra have survived into modern times. The layout of the city can still be seen via aerial photography, revealing a vast network of planned streets, houses, palaces and mosques. Studies comparing the archeological evidence with information provided by Muslim historians have resulted in the identification of many of the toponyms within the former city. The archeological site of Samarra was named by UNESCO as a World Heritage Site in 2007, calling it "the best-preserved plan of an ancient large city." The modern city bearing the same nam ...
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Khurramite
The Khurramites ( fa, خرمدینان ''Khorram-Dīnân'', meaning "those of the Joyful Religion") were an IranianW. Madelung, "Khurrammiya" in ''Encyclopaedia of Islam''. Edited by: P. Bearman, Th. Bianchi, C.E. Bosworth, E. van Donzel and W.P. Heinrichs. Brill, 2009. Brill Online. Excerpt: "Khurrammiya or Khurramdiniyya refers in the Islamic sources to the religious movement founded by Mazdak in the late 5th century A.D. and to various anti-Arab sects which developed out of it under the impact of certain extremist Shi'i doctrines." religious and political movement with its roots in the Zoroastrian sect founded by Mazdak. An alternative name for the movement is the ''Muḥammira'' ( ar, محمرة, "Red-Wearing Ones"; in fa, سرخ‌جامگان ''Sorkh-Jâmagân''), a reference to their symbolic red dress. The Qizilbash (''"Red-Heads"'') of the 16th century – a religious and political movement in Azerbaijan that helped to establish the Safavid dynasty – were re ...
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Ancyra
Ankara ( , ; ), historically known as Ancyra and Angora, is the list of national capitals, capital of Turkey. Located in the Central Anatolia Region, central part of Anatolia, the city has a population of 5.1 million in its urban center and over 5.7 million in Ankara Province, making it Turkey's List of cities in Turkey, second-largest city after Istanbul. Serving as the capital of the ancient Celts, Celtic state of Galatia (280–64 BC), and later of the Roman Empire, Roman province with the Galatia (Roman province), same name (25 BC–7th century), the city is very old, with various Hattians, Hattian, Hittites, Hittite, Lydian, Phrygian, Galatians (people), Galatian, Hellenistic civilization, Greek, Achaemenid Empire, Persian, Ancient Rome, Roman, Byzantine Empire, Byzantine, and Ottoman Empire, Ottoman archeological sites. The Ottomans made the city the capital first of the Anatolia Eyalet (1393 – late 15th century) and then the Angora Vilayet (1867– ...
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