Svetlana Mojseyenko
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Svetlana Mojseyenko
Svetlana () is a common Orthodox Slavic feminine given name, deriving from the East and South Slavic root ''svet'' (), meaning "light", "shining", "luminescent", "pure", "blessed", or "holy", depending upon context similar if not the same as the word Shweta in Sanskrit. Particularly unique among similar common Russian names, this one is not of ancient Slavic origin, but was coined by Alexander Vostokov in 1802 and popularized by Vasily Zhukovsky in his eponymous ballad "Svetlana", the latter first published in 1813. The name is also used in Ukraine, Belarus, Slovakia, Macedonia, and Serbia, with a number of occurrences in non-Slavic countries. In the Russian Orthodox Church ''Svetlana'' is used as a Russian translation of ''Photina'' (derived from ''phos'' ( el, φως, "light")), a name sometimes ascribed to the Samaritan woman at Jacob's well (the Bible, John 4). Semantically similar names to this are ''Lucia'' (of Latin origin, meaning "light"), '' Claire'' ...
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Samaritan Woman
The Samaritan woman at the well is a figure from the Gospel of John. John 4:4–42 relates her conversation with Jesus in Christianity, Jesus at Jacob's Well near the city of Sychar. Biblical account The woman appears in ; here is John 4:4–26: This episode takes place before the return of Jesus to Galilee. Some Jews regarded the Samaritans as foreigners and their attitude was often hostile, although they shared most beliefs, while many other Jews accepted Samaritans as either fellow Jews or as Samaritan Israelites. The two communities seem to have drifted apart in the post-exilic period. Both communities share the Pentateuch, although crucially the Samaritan Pentateuch locates the holy mountain at Mount Gerizim rather than at Mount Zion, as this incident acknowledges at John 4:20. The Gospel of John, like the Gospel of Luke, is favourable to the Samaritans throughout, and, while the Matthaean Gospel quotes Jesus at one early phase in his ministry telling his followers to no ...
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