|
Suwa Clan
The , also known as the Jin or Miwa clan (神氏, ''Miwa uji / Miwa-shi'' or ''Jinshi'') was a Japanese '' shake'' and samurai family. Originating from the area encompassing Lake Suwa in Shinano Province (modern-day Nagano Prefecture), it was originally a family of priests who served at the Upper Shrine of Suwa located on the southwestern side of the lake. By the Kamakura period, it thrived as a prominent samurai clan with close ties to the shogunate. Surviving the fall of both the Kamakura shogunate and the Southern Imperial Court which it supported, its feud with local rival clans, and frequent clashes with its neighbor in Kai, the Takeda clan, during the Sengoku period (which ended in the extinction of the main family), by the Edo period the clan had split into two branches: one ruling the Suwa Domain of Shinano as ''daimyō'', with the other continuing to serve as priests of Suwa Shrine until the Meiji period. Ancestry In legend Although the Suwa, which was the high p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mon (badge)
, also , , and , are Japanese emblems used to decorate and identify an individual, a family, or (more recently) an institution or business entity. While is an encompassing term that may refer to any such device, and refer specifically to emblems used to identify a family. An authoritative reference compiles Japan's 241 general categories of based on structural resemblance (a single may belong to multiple categories), with 5,116 distinct individual . However, it is well-acknowledged that there exist a number of lost or obscure . The devices are similar to the Heraldic badge, badges and Coat of arms, coats of arms in European Heraldry, heraldic tradition, which likewise are used to identify individuals and families. are often referred to as Crest (heraldry), crests in Western literature, the crest being a European heraldic device similar to the in function. History may have originated as fabric patterns to be used on clothes in order to distinguish individuals or signif ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Takeda Clan
The was a Japanese samurai clan active from the late Heian period until the late 16th century. The clan was historically based in Kai Province in present-day Yamanashi Prefecture. The clan reached its greatest influence under the rule of Takeda Shingen, one of the most famous rulers of the period. History Origin The Takeda are descendants of the Emperor Seiwa (858–876), the 56th Emperor of Japan, and are a branch of the Minamoto clan (Seiwa Genji), by Minamoto no Yoshimitsu (1056–1127), son of the '' Chinjufu-shōgun'' Minamoto no Yoriyoshi (988-1075), and brother to the famous Minamoto no Yoshiie (1039–1106). Minamoto no Yoshikiyo (1075–1149), son of Yoshimitsu, was the first to take the name of Takeda, which he took when his father granted him Takeda domain in Hitachi Province; thereafter, he was known as Takeda Yoshikiyo. Kamakura to early Azuchi–Momoyama periods In the 12th century, at the end of the Heian period, the Takeda family-controlled Kai Province. Alon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Takama-ga-hara
In Japanese mythology, Takamagahara (高天原, "Plain of High Heaven" or "High Plain of Heaven", also read as Takaamanohara, Takamanohara, Takaamagahara, or Takaamahara), is the abode of the heavenly gods ('' amatsukami''). Often depicted as located up in the sky, it is believed to be connected to the Earth by the bridge '' Ame-no-ukihashi'' (the "Floating Bridge of Heaven"). Overview In Shinto, ''ame'' (heaven) is a lofty, sacred world, the home of the '' Kotoamatsukami''. Some scholars have attempted to explain the myth of descent of the gods from the Takamagahara as an allegory of the migration of peoples. However, it is likely to have referred from the beginning to a higher world in a religious sense. A Shinto myth explains that at the time of creation, light, pure elements branched off to become heaven ('' ame''). Heavy, turbid elements branched off to become earth ('' tsuchi''). ''Ame'' became the home of the ''amatsukami'' or gods of heaven, while ''tsuchi'' became the h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Takemikazuchi
is a deity in Japanese mythology, considered a god of thunder and a sword god. He also competed in what is considered the first sumo wrestling match recorded in history. He is otherwise known as "The ''kami'' of Kashima"" (Kashima-no-kami), the chief deity revered in the Kashima Shrine at Kashima, Ibaraki (and all other subsidiary Kashima shrines). In the ''namazu-e'' or catfish pictures of the Edo period, Takemikazuchi/Kashima is depicted attempting to subdue the giant catfish supposedly dwelling at the of the Japanese landmass and causing its earthquakes. Forms of the name In the ''Kojiki'', the god is known as Takemikazuchi-no-o no kami (建御雷之男神 – "Brave Mighty Thunderbolt Man").Heldt, Gustav. ''The Kojiki: An Account of Ancient Matters''. Columbia University Press, 2014. He also bears the alternate names and .『古事記』text p. 27/ mod. Ja. tr. p.213 Birth of the gods In the Kamiumi ("birth of the gods") episodes of the ''Kojiki'', the god of creation I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ōkuninushi
Ōkuninushi ( historical orthography: ''Ohokuninushi''), also known as Ō(a)namuchi (''Oho(a)namuchi'') or Ō(a)namochi (''Oho(a)namochi'') among other variants, is a ''kami'' in Japanese mythology. He is one of the central deities in the cycle of myths recorded in the '' Kojiki'' (ca. 712 CE) and the '' Nihon Shoki'' (720 CE) alongside the sun goddess Amaterasu and her brother, the wild god Susanoo, who is reckoned to be either Ōkuninushi's distant ancestor or father. In these texts, Ōkuninushi (Ōnamuchi) is portrayed as the head of the ''kunitsukami'', the gods of the earth, and the original ruler of the terrestrial world, named Ashihara-no-Nakatsukuni (葦原中国, the "Central Land of Reed Plains"). When the heavenly deities (''amatsukami'') headed by Amaterasu demanded that he relinquish his rule over the land, Ōkuninushi agreed to their terms and withdrew into the unseen world (幽世, ''kakuriyo''), which was given to him to rule over in exchange. Amaterasu's grand ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kujiki
, or , is a historical Japanese text. It was generally believed to have been one of the earliest Japanese histories until the middle of the Edo period, when scholars such as Tokugawa Mitsukuni and Tada Yoshitoshi successfully contended that it was an imitation based on the '' Nihon Shoki'', the ''Kojiki'' and the ''Kogo Shūi''. Scholarship on the ''Kujiki'' generally considers it to contain some genuine elements, specifically that Book 5 preserves traditions of the Mononobe and Owari clans, and that Book 10 preserves the earlier historical record the '' Kokuzō Hongi''. Ten volumes in length, it covers the history of ancient Japan through Empress Suiko, third daughter of Emperor Kinmei. The preface is supposedly written by Soga no Umako (+626). While it includes many quotes from ''Kojiki'' (712) and '' Nihon Shoki'' (720), volumes five and ten contain unique materials. The overall composition is considered as having been compiled between 807 and 936. The ''Kujiki'' contains 10 vo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kojiki
The , also sometimes read as or , is an early Japanese chronicle of myths, legends, hymns, genealogies, oral traditions, and semi-historical accounts down to 641 concerning the origin of the Japanese archipelago, the , and the Japanese imperial line. It is claimed in its preface to have been composed by Ō no Yasumaro at the request of Empress Genmei in the early 8th century (711–712), and thus is usually considered to be the oldest extant literary work in Japan. The myths contained in the as well as the are part of the inspiration behind many practices. Later, they were incorporated into Shinto practices such as the purification ritual. Composition It is believed that the compilation of various genealogical and anecdotal histories of the imperial (Yamato) court and prominent clans began during the reigns of Emperors Keitai and Kinmei in the 6th century, with the first concerted effort at historical compilation of which we have record being the one made in 620 under ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Myōjin
Myōjin (明神 'shining deity', 'illuminating deity', or 'apparent deity') or Daimyōjin (大明神 'great shining/apparent deity') was a title historically applied to Japanese (Shinto) deities (''kami'') and, by metonymy, their shrines. The term is thought to have been derived from ''myōjin'' (名神 'notable deity'), a title once granted by the imperial court to ''kami'' deemed to have particularly impressive power and virtue and/or have eminent, well-established shrines and cults. This term is first attested in the '' Shoku Nihongi'', where offerings from the kingdom of Bohai (Balhae) are stated to have been offered to "the eminent shrines (名神社 ''myōjin-sha'') in each province" in the year 730 ( Tenpyō 2). An epithet homophonous with this imperially bestowed title, "shining/apparent ''kami''" (written with different Chinese characters), was in popular usage from around the Heian period up until the end of the Edo period, coexisting with titles with more explicit Bu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kami
are the deities, divinities, spirits, phenomena or "holy powers", that are venerated in the Shinto religion. They can be elements of the landscape, forces of nature, or beings and the qualities that these beings express; they can also be the spirits of venerated dead people. Many ''kami'' are considered the ancient ancestors of entire clans (some ancestors became ''kami'' upon their death if they were able to embody the values and virtues of ''kami'' in life). Traditionally, great leaders like the Emperor could be or became ''kami''. In Shinto, ''kami'' are not separate from nature, but are of nature, possessing positive and negative, and good and evil characteristics. They are manifestations of , the interconnecting energy of the universe, and are considered exemplary of what humanity should strive towards. ''Kami'' are believed to be "hidden" from this world, and inhabit a complementary existence that mirrors our own: . To be in harmony with the awe-inspiring aspects of nature ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Suwa Daimyōjin - 諏訪大明神
Suwa or SUWA may refer to: Places * Suwa Province, an old Japanese province located in Tōsandō for a brief period of time, which today composes the southern part of Nagano Prefecture * Suwa, Nagano, a city in Nagano Prefecture, Japan * Suwa Shrine (other), the name of several Shinto shrines in Japan * Lake Suwa, a lake in the Kiso Mountains, in the central region of Nagano Prefecture, Japan * Suwa, a small ancient Egyptian site about 10 km south-east of Zagazig in the Nile Delta * Suwa, Diz, a historical Assyrian hamlet in Hakkari, Turkey Organizations * Southern Utah Wilderness Alliance, a wilderness preservation organization in the United States based in Salt Lake City, Utah People * Michiko Suwa (1935-2015), the maiden name of Japanese-American marathoner Miki Gorman * Nanaka Suwa (born 1994), Japanese voice actress * Nejiko Suwa (1920–2012), Japanese violinist * Nobuhiro Suwa (born 1960), Japanese film director *, Japanese ''daimyō'' * Takahiro Suwa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meiji (era)
The is an era of Japanese history that extended from October 23, 1868 to July 30, 1912. The Meiji era was the first half of the Empire of Japan, when the Japanese people moved from being an isolated feudal society at risk of colonization by Western powers to the new paradigm of a modern, industrialized nation state and emergent great power, influenced by Western scientific, technological, philosophical, political, legal, and aesthetic ideas. As a result of such wholesale adoption of radically different ideas, the changes to Japan were profound, and affected its social structure, internal politics, economy, military, and foreign relations. The period corresponded to the reign of Emperor Meiji. It was preceded by the Keiō era and was succeeded by the Taishō era, upon the accession of Emperor Taishō. The rapid modernization during the Meiji era was not without its opponents, as the rapid changes to society caused many disaffected traditionalists from the former samurai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daimyō
were powerful Japanese magnates, feudal lords who, from the 10th century to the early Meiji era, Meiji period in the middle 19th century, ruled most of Japan from their vast, hereditary land holdings. They were subordinate to the shogun and nominally to the Emperor of Japan, emperor and the ''kuge''. In the term, means 'large', and stands for , meaning 'private land'. From the ''shugo'' of the Muromachi period through the Sengoku period, Sengoku to the ''daimyo'' of the Edo period, the rank had a long and varied history. The backgrounds of ''daimyo'' also varied considerably; while some ''daimyo'' clans, notably the Mōri clan, Mōri, Shimazu clan, Shimazu and Hosokawa clan, Hosokawa, were cadet branches of the Imperial family or were descended from the ''kuge'', other ''daimyo'' were promoted from the ranks of the samurai, notably during the Edo period. ''Daimyo'' often hired samurai to guard their land, and they paid the samurai in land or food as relatively few could aff ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.png "Click for more on -> Kojiki")
