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Susa Shrine
is a Shinto shrine in Izumo, Shimane, Japan. It is the 18th Shinto shrine in the Enza-no-kai Organization list of shrines and temples considered important to the historical region of Izumo, which includes other major shrines in Shimane and Tottori Prefectures including Izumo-taisha, Kumano-taisha, and Ōgamiyama Jinja. The main deity is Susanoo-no-Mikoto, and his wife, Inada-hime, and Inada-hime's parents, and , are also enshrined. The shrine is listed in the ''Izumo'' ''Fudoki'' as one of five shrines in Iishi District that were registered with the Department of Divinities. This shrine is identified as the place in what was formerly the township of Susa where Susanoo chose to enshrine his spirit. The shrine was also known as Jūsansho Daimyōjin (十三所大明神) and Susa no Ōmiya (須佐大宮 'Great Shrine of Susa') during the medieval and early modern periods. The shrine's priestly lineage, the Susa (or Inada) clan (須佐氏 / 稲田氏), were considered to be th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinto
Shinto () is a religion from Japan. Classified as an East Asian religion by scholars of religion, its practitioners often regard it as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners ''Shintoists'', although adherents rarely use that term themselves. There is no central authority in control of Shinto, with much diversity of belief and practice evident among practitioners. A polytheistic and animistic religion, Shinto revolves around supernatural entities called the . The are believed to inhabit all things, including forces of nature and prominent landscape locations. The are worshiped at household shrines, family shrines, and ''jinja'' public shrines. The latter are staffed by priests, known as , who oversee offerings of food and drink to the specific enshrined at that location. This is done to cultivate harmony between humans and and to solicit the latter's blessing. Other common rituals include the dances, rites of pass ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Department Of Divinities
The , also known as the Department of Shinto Affairs, Department of Rites, Department of Worship, as well as Council of Divinities, was a Japanese Imperial bureaucracy established in the 8th century, as part of the ''ritsuryō'' reforms. It was first consolidated under Taihō Code which established the and Daijō-kan, the . However, the department and Daijō-kan made its first appearance in the Asuka Kiyomihara Code. While ''Daijō-kan'' handled secular administrative affairs of the country, ''Jingi-kan'' oversaw almost all matters related to Shintō, particularly of ''kami'' worship. In other words, the general function of ''jingi-kan'' includes to oversee ''kami''-related affairs at court, provincial shrines, performance rites for the , as well as coordinating the provinces' ritual practices with those in the capital based on a code called , which roughly translates to "Code of Celestial and Terrestrial Deities" or "Code of Heavenly and Earthly Gods". While the department exist ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Susanoo-no-Mikoto Shrines
__FORCETOC__ Susanoo (; historical orthography: , ) is a in Japanese mythology. The younger brother of Amaterasu, goddess of the sun and mythical ancestress of the Japanese imperial line, he is a multifaceted deity with contradictory characteristics (both good and bad), being portrayed in various stories either as a wild, impetuous god associated with the sea and storms, as a heroic figure who killed a monstrous serpent, or as a local deity linked with the harvest and agriculture. Syncretic beliefs that arose after the introduction of Buddhism to Japan also saw Susanoo becoming conflated with deities of pestilence and disease. Susanoo, alongside Amaterasu and the earthly Ōkuninushi (also Ōnamuchi) – depicted as either Susanoo's son or scion depending on the source – is one of the central deities of the imperial Japanese mythological cycle recorded in the ( CE) and the (720 CE). One of the gazetteer reports () commissioned by the imperial court during the same per ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kokuhei Shōsha
The was an organizational aspect of the establishment of Japanese State Shinto. This system classified Shinto shrines as either official government shrines or "other" shrines. The official shrines were divided into #Imperial shrines (''kampeisha''), which are parsed into minor, medium, or major sub-categories; and #National shrines (''kokuheisha''), which are similarly categorized as minor, medium, or major.Institute for Japanese Culture and Classics, Kokugakuin University Glossary of Shinto Names and Terms, ''Kampei Taisha.''/ref> Some shrines are the "first shrines" called ''ichinomiya'' that have the highest rank in their respective provinces of Japan. The Ise Grand Shrine stood at the top of all shrines and thus was outside the classification. History On the fourteenth day of the fifth month of 1871, by decree of the Dajō-kan, the fundamental elements of the modern shrine system were established: a hierarchic ranking of Shinto shrines, with specification of the grades of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinto Shrines In Shimane Prefecture
Shinto () is a religion from Japan. Classified as an East Asian religions, East Asian religion by Religious studies, scholars of religion, its practitioners often regard it as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners ''Shintoists'', although adherents rarely use that term themselves. There is no central authority in control of Shinto, with much diversity of belief and practice evident among practitioners. A polytheism, polytheistic and animism, animistic religion, Shinto revolves around supernatural entities called the . The are believed to inhabit all things, including forces of nature and prominent landscape locations. The are worshiped at household shrines, family shrines, and Shinto shrine, ''jinja'' public shrines. The latter are staffed by priests, known as , who oversee offerings of food and drink to the specific enshrined at that location. This is done to cultivate harmony between humans and and to solicit the l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinboku
The term refers to trees and forests as ''himorogi'' in Old Shinto, as well as ''shintai''. A tree is a tree, a forest, a ''shintai'', a ''yorishiro'', a Shinto shrine, a warding. It is also called ''goshingi''. The term ''goshingi'' refers to trees that are considered sacred or divine in the precincts of Shinto shrines and jingūs of Shinto, as well as the forests that surround them and trees that are not grown for logging. It also refers to trees that are owned by shrines or by private individuals and have a special origin in folklore. It may also refer to trees that have been specially cut down for planting or growing wild to be used as timber for the construction of shrines. Overview The nature worship called Himikura Shinto is also a part of the ancient Shinto religion. Out of gratitude, fear, and respect for God, life, and nature, symbolic objects in places where the environment changes were used as Shinto bodies, not limited to trees. symbolic objects in places whe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Honden
In Shinto shrine architecture, the , also called , or sometimes as in Ise Shrine's case, is the most sacred building at a Shinto shrine, intended purely for the use of the enshrined ''kami'', usually symbolized by a mirror or sometimes by a statue.JAANUS The building is normally in the rear of the shrine and closed to the general public. In front of it usually stands the ''Haiden (Shinto), haiden'', or Public speaking, oratory. The ''haiden'' is often connected to the ''honden'' by a ''Heiden (Shinto), heiden'', or hall of offerings. Physically, the ''honden'' is the heart of the shrine complex, connected to the rest of the shrine but usually raised above it, and protected from public access by a fence called ''tamagaki''. It usually is relatively small and with a gabled roof. Its doors are usually kept closed, except at matsuri, religious festivals. Kannushi, Shinto priests themselves enter only to perform rituals. The rite of opening those doors is itself an important part of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taisha-zukuri
Kamosu Jinja's ''honden'' and a granary at Toro is an ancient Japanese architectural style and the oldest Shinto shrine architectural style. Named after Izumo Taisha's ''honden'' (sanctuary), like Ise Grand Shrine's ''shinmei-zukuri'' style it features a bark roof decorated with poles called ''chigi'' and ''katsuogi'', plus archaic features like gable-end pillars and a single central pillar (''shin no mihashira''). The ''honden's'' floor is raised above the ground through the use of stilts (see photo). Like the ''shinmei-zukuri'' and ''sumiyoshi-zukuri'' styles, it predates the arrival of Buddhism in Japan. History Ancient shrines were constructed according to the style of dwellings (Izumo Taisha)Young & Young (2007:50)Kishida (2008:33) or storehouses (Ise Grand Shrine).Fletcher and Cruickshank (1996:724) The buildings had gabled roofs, raised floors, plank walls, and were thatched with reed or covered with hinoki cypress bark. Such early shrines did not include a space fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Engishiki
The is a Japanese book about laws and customs. The major part of the writing was completed in 927. Nussbaum, Louis-Frédéric. (2005)"''Engi-shiki''"in ''Japan Encyclopedia'', p. 178. History In 905, Emperor Daigo ordered the compilation of the ''Engishiki''. Although previous attempts at codification are known to have taken place, neither the ''Konin'' nor the ''Jogan Gishiki'' survive making the Engishiki important for early Japanese historical and religious studies. Fujiwara no Tokihira began the task, but work stalled when he died four years later in 909. His brother Fujiwara no Tadahira continued the work in 912 eventually completing it in 927. After a number of revisions, the work was used as a basis for reform starting in 967. Contents The text is 50 volumes in lengths and is organized by department: *volumes 1–10: Department of Worship: In addition to regulating ceremonials including Daijyō-sai (the first Niiname-sai following the accession of a new emperor) a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ōkuninushi
Ōkuninushi ( historical orthography: ''Ohokuninushi''), also known as Ō(a)namuchi (''Oho(a)namuchi'') or Ō(a)namochi (''Oho(a)namochi'') among other variants, is a ''kami'' in Japanese mythology. He is one of the central deities in the cycle of myths recorded in the '' Kojiki'' (ca. 712 CE) and the '' Nihon Shoki'' (720 CE) alongside the sun goddess Amaterasu and her brother, the wild god Susanoo, who is reckoned to be either Ōkuninushi's distant ancestor or father. In these texts, Ōkuninushi (Ōnamuchi) is portrayed as the head of the ''kunitsukami'', the gods of the earth, and the original ruler of the terrestrial world, named Ashihara-no-Nakatsukuni (葦原中国, the "Central Land of Reed Plains"). When the heavenly deities (''amatsukami'') headed by Amaterasu demanded that he relinquish his rule over the land, Ōkuninushi agreed to their terms and withdrew into the unseen world (幽世, ''kakuriyo''), which was given to him to rule over in exchange. Amaterasu's grand ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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