Striker's Independent Society
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Striker's Independent Society
The Striker's Independent Society (S.I.S.) is the oldest continuously active mystic society in Mobile, Alabama, Mobile, founded in 1843 (during Mobile's first American period), Alabama. Mobile's Mardi Gras history spans over 300 years, as customs changed with the ruling nations: Mobile was the capital of French Louisiana in 1702, then British in 1763, then Spanish in 1780, entered the Republic of Alabama, was declared American in 1812 (captured in 1813), a U.S. state in 1819, then Confederate in 1860, then became American again in 1865 and participated in Carnival during New Year's Eve and New Year's Day celebrations. It is the oldest remaining mystic society in America but no longer hosts an annual parade. {{cite web , url=http://www.museumofmobile.com/html/mardi_gras_timeline.php , title=Carnival/Mobile Mardi Gras Timeline , publisher=Museum of Mobile , accessdate=2006-07-02 History The ''Strikers Independent Society'' was formed initially by young men in ...
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Mystic Society
A mystic society is a Mardi Gras social organization in Mobile, Alabama, that presents parades and/or balls for the enjoyment of its members, guests, and the public. The New Orleans Krewe is patterned after Mobile's Mystics."Carnival/Mobile Mardi Gras Timeline" (list of events),The Museum of Mobile, 2002, webpagMoM-timeline(link dead) archiveArchived page The societies have been based in class, economic and racial groups. Mobile's parading mystic societies build colorful Carnival floats and create costumes around each year's themes. During the Carnival season, the mystic societies parade in costume on their floats throughout downtown Mobile. Masked society members toss small gifts, known as ''throws'', to the parade spectators. The ''throws'' can take the form of trinkets, candy, cookies, peanuts, panties, artificial roses, stuffed animals, doubloons, cups, hats, can coolers, Frisbees, medallion necklaces, bead necklaces of every variety, and Moon Pies. Mystic societies in Mob ...
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American Civil War
The American Civil War (April 12, 1861 – May 26, 1865; also known by other names) was a civil war in the United States. It was fought between the Union ("the North") and the Confederacy ("the South"), the latter formed by states that had seceded. The central cause of the war was the dispute over whether slavery would be permitted to expand into the western territories, leading to more slave states, or be prevented from doing so, which was widely believed would place slavery on a course of ultimate extinction. Decades of political controversy over slavery were brought to a head by the victory in the 1860 U.S. presidential election of Abraham Lincoln, who opposed slavery's expansion into the west. An initial seven southern slave states responded to Lincoln's victory by seceding from the United States and, in 1861, forming the Confederacy. The Confederacy seized U.S. forts and other federal assets within their borders. Led by Confederate President Jefferson Davis, ...
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Secret Societies In The United States
Secrecy is the practice of hiding information from certain individuals or groups who do not have the "need to know", perhaps while sharing it with other individuals. That which is kept hidden is known as the secret. Secrecy is often controversial, depending on the content or nature of the secret, the group or people keeping the secret, and the motivation for secrecy. Secrecy by government entities is often decried as excessive or in promotion of poor operation; excessive revelation of information on individuals can conflict with virtues of privacy and confidentiality. It is often contrasted with social transparency. Secrecy can exist in a number of different ways: encoding or encryption (where mathematical and technical strategies are used to hide messages), true secrecy (where restrictions are put upon those who take part of the message, such as through government security classification) and obfuscation, where secrets are hidden in plain sight behind complex idiosyncrati ...
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Twelfth Night Revelers
The Twelfth Night Revelers, founded in 1870, is a New Orleans, Louisiana, Carnival Krewe. It is the second oldest continuous organization of New Orleans Carnival festivities. History and Formation In 1870 Sidney Smith, the son of a Striker from Mobile,Alabama, organized the Twelfth Night Revelers in New Orleans, nearly 30 years after the Strikers Independent Society was formed in Mobile, Alabama, and 13 years after the Mistick Krewe in 1857.https://www.oocities.org/mardigras70072/12thnightrevelers.htm Carnival Traditions From its inauguration in 1870, the Twelfth Night Revelers introduced the Twelfth Night or King Cake cut by the leader, the Lord of Misrule. Also that year the Grand March, the first of the new wrinkles planned by the new krewe (and copied by almost all krewes that followed). In 1871 a Santa Claus masker appeared in a street pageant, and distributed favors to the crowd, inaugurating the practice of throwing trinkets from parades, or throws. Also that ...
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Mistick Krewe Of Comus
The Mistick Krewe of Comus, founded in 1856, is a New Orleans, Louisiana, Carnival Krewe. It is the oldest continuous organization of New Orleans Mardi Gras festivities. Before Comus was organized, Carnival celebrations in New Orleans were mostly confined to the Roman Catholic Creole community, and parades were irregular and often very informally organized. Comus was organized by largely French Catholics and Protestant Anglo-Americans. History and formation Building on the initial work of what French Creole American nobleman, and playboy, Bernard de Marigny had done in 1833, funding the first official Mardi Gras; celebration, in December 1856, six Anglo-American men of New Orleans gathered at Dr. John Pope's Drug Store on the Corner of Jackson and Prytania, a favorite rendezvous for the young men of the Fourth District, to begin to organize a secret society to observe Mardi Gras in a more formal and organized fashion than their Creole predecessors.Arthur B. LaCour, ''New Or ...
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Mardi Gras In Mobile
Mardi Gras is the annual Carnival celebration in Mobile, Alabama. It is the oldest official Carnival celebration in the United States, started by Frenchman Nicholas Langlois in 1703 when Mobile was the capital of Louisiana. Although today New Orleans and South Louisiana celebrations are much more widely known for all the current traditions such as masked balls, parades, floats and throws were first created there.
The History of Mardi Gras in Mobile Alabama, USA Today
From Mobile, Alabama, Mobile being the first capital of (1702), the festival began ...
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Union Army
During the American Civil War, the Union Army, also known as the Federal Army and the Northern Army, referring to the United States Army, was the land force that fought to preserve the Union (American Civil War), Union of the collective U.S. state, states. It proved essential to the preservation of the United States as a working, viable republic. The Union Army was made up of the permanent Regular Army (United States), regular army of the United States, but further fortified, augmented, and strengthened by the many temporary units of dedicated United States Volunteers, volunteers, as well as including those who were drafted in to service as Conscription in the United States, conscripts. To this end, the Union Army fought and ultimately triumphed over the efforts of the Confederate States Army in the American Civil War. Over the course of the war, 2,128,948 men enlisted in the Union Army, including 178,895 United States Colored Troops, colored troops; 25% of the white men who s ...
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Joe Cain
Joseph Stillwell Cain, Jr. (''Joe Cain'') (October 10, 1832 – April 17, 1904) is largely credited with initiating the modern way of observing Mardi Gras and its celebrations in Mobile, Alabama, following the Civil War. "Joe Cain Articles" (newspaper story), Joe Danborn & Cammie East, ''Mobile Register'', 2001, webpage: CMW-history. In 1868, while Mobile was still under Union occupation, Joe Cain paraded through the streets of Mobile, dressed in improvised costume as a fictional "Chickasaw" chief named ''Slacabamorinico''. The choice was an attempt to insult to U.S. Army forces in that it was believed by some that the Chickasaw tribe had never been defeated in war. Joe was joined at some point by six other Confederate veterans, parading in a decorated coal wagon, playing drums and horns, and the group became the "L. C. Minstrel Band", now commonly referred to as the "Lost Cause Minstrels" of Mobile. Life and work Joseph Stillwell Cain, Jr. was born on October 1 ...
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French Louisiana
The term French Louisiana refers to two distinct regions: * first, to Louisiana (New France), colonial French Louisiana, comprising the massive, middle section of North America claimed by Early Modern France, France during the 17th and 18th centuries; and, * second, to modern French Louisiana, which stretches across the southern extreme of the present-day State of Louisiana. Each term has been in use for many years. Colonial French Louisiana Colonial French Louisiana was a part of New France. Beginning in 1682 this region, known in French as ''Louisiana (New France), la Louisiane française'', The contemporary French term for the U.S. state of Louisiana is ''"Louisiane"'', with the larger colonial region called ''"la Louisiane française"''. However, in colonial writings the colony would be called "La Louisiane" (before the state was created from the lower portion of the region), just as English used "Louisiana" for both the region/state names, rat ...
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Mystic Society
A mystic society is a Mardi Gras social organization in Mobile, Alabama, that presents parades and/or balls for the enjoyment of its members, guests, and the public. The New Orleans Krewe is patterned after Mobile's Mystics."Carnival/Mobile Mardi Gras Timeline" (list of events),The Museum of Mobile, 2002, webpagMoM-timeline(link dead) archiveArchived page The societies have been based in class, economic and racial groups. Mobile's parading mystic societies build colorful Carnival floats and create costumes around each year's themes. During the Carnival season, the mystic societies parade in costume on their floats throughout downtown Mobile. Masked society members toss small gifts, known as ''throws'', to the parade spectators. The ''throws'' can take the form of trinkets, candy, cookies, peanuts, panties, artificial roses, stuffed animals, doubloons, cups, hats, can coolers, Frisbees, medallion necklaces, bead necklaces of every variety, and Moon Pies. Mystic societies in Mob ...
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New Orleans
New Orleans ( , ,New Orleans
Merriam-Webster.
; french: La Nouvelle-Orléans , es, Nueva Orleans) is a Consolidated city-county, consolidated city-parish located along the Mississippi River in the southeastern region of the U.S. state of Louisiana. With a population of 383,997 according to the 2020 U.S. census, it is the List of municipalities in Louisiana, most populous city in Louisiana and the twelfth-most populous city in the southeastern United States. Serving as a List of ports in the United States, major port, New Orleans is considered an economic and commercial hub for the broader Gulf Coast of the United States, Gulf Coast region of the United States. New Orleans is world-renowned for its Music of New Orleans, distinctive music, Louisiana Creole cuisine, Creole cuisine, New Orleans English, uniq ...
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The Stikers 65th Ball
''The'' () is a grammatical article in English, denoting persons or things that are already or about to be mentioned, under discussion, implied or otherwise presumed familiar to listeners, readers, or speakers. It is the definite article in English. ''The'' is the most frequently used word in the English language; studies and analyses of texts have found it to account for seven percent of all printed English-language words. It is derived from gendered articles in Old English which combined in Middle English and now has a single form used with nouns of any gender. The word can be used with both singular and plural nouns, and with a noun that starts with any letter. This is different from many other languages, which have different forms of the definite article for different genders or numbers. Pronunciation In most dialects, "the" is pronounced as (with the voiced dental fricative followed by a schwa) when followed by a consonant sound, and as (homophone of the archaic pron ...
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