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St. Jovan Vladimir's Church
Saint Gjon Vladimir's Church ( sq, Kisha e Shën Gjon Vladimirit) is a church in Shijon, Elbasan County, Albania. It is dedicated to the Dukljan prince and saint Jovan Vladimir, the son-in-law of the Bulgarian Tsar Samuil. It became a Cultural Monument of Albania in 1948. The first temple is the oldest large Orthodox basilica from the times of Tsar Samuil, rebuilt as present church by the Thopia family in 1381. During the 18th century Kostandin Shpataraku painted the walls of the church. An Orthodox monastery grew around the church, and became the seat of the newly founded Archdiocese of Dyrrhachium in the 18th century. Gregory of Durrës, the archbishop of Dyrrhachium from 1768 to 1772, wrote there the Elbasan Gospel Manuscript, the oldest work of Albanian Orthodox literature; the manuscript is also notable for being the only document in the Albanian Elbasan script The Elbasan script is a mid 18th-century alphabetic script created for the Albanian language ''Elbasan Gos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shijon
Bradashesh is a village and a former municipality in the Elbasan County, central Albania. At the 2015 local government reform it became a subdivision of the municipality Elbasan. The population at the 2011 census was 10,700. The municipal unit consists of the villages Bradashesh, Balez Lart, Balez Poshte, Kusarth, Kozan, Karakullak, Letan, Rrile, Shtemaj, Ulem, Katund i Ri, Fikas, Petresh, Shemhill, Shingjon, Recan and Gurabardhë. In the Antiquity, the Via Egnatia was crossing the area and a Roman settlement named Ad Quintum Ad Quintum ( sq, Stacioni Romak) was an ancient settlement and a Roman thermal complex in Illyricum, near Bradashesh, present-day Albania. Ad Quintum was a '' mutatio'' ("changing station" or "way station") of the Via Egnatia, which connected we ... was located at the place of present Bradashesh. The city was probably founded in the period from the late second to early third century AD, and was populated until the 4th century. Today it is a well-preserved a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thopia Family
The Thopia family was one of the most powerful Albanian feudal families in the Late Middle Ages. It was initially part of the nobility of the Angevin Kingdom of Albania. Early history The first attestation of the Thopia can be found in an Angevin document from 1274 proclaiming an agreement reached between a number of Albanian nobles and Charles I of Anjou. In the document, a certain ''Theopia mīles'' is recorded among the Albanian nobles in pact with the Angevins. The Thopia are next mentioned in 1329 when Tanusio Thopia was mentioned as one of the counts of Albania. In 1338, Tanusio was mentioned as Count of Matia (conte di Matia). According to Anamali & Prifti, Tanusio had a brother, Dominik, who was a high cleric and served as a counsel of Robert of Anjou.Anamali, Skënder and Prifti, Kristaq. Historia e popullit shqiptar në katër vëllime. Botimet Toena, 2002, p. 249 According to Karl Hopf, Tanusio's son or brother Andrea, as told by Gjon Muzaka (fl. 1510), had fa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cultural Monuments Of Albania
Culture () is an umbrella term which encompasses the social behavior, institutions, and norms found in human societies, as well as the knowledge, beliefs, arts, laws, customs, capabilities, and habits of the individuals in these groups.Tylor, Edward. (1871). Primitive Culture. Vol 1. New York: J.P. Putnam's Son Culture is often originated from or attributed to a specific region or location. Humans acquire culture through the learning processes of enculturation and socialization, which is shown by the diversity of cultures across societies. A cultural norm codifies acceptable conduct in society; it serves as a guideline for behavior, dress, language, and demeanor in a situation, which serves as a template for expectations in a social group. Accepting only a monoculture in a social group can bear risks, just as a single species can wither in the face of environmental change, for lack of functional responses to the change. Thus in military culture, valor is counted a typica ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elbasan Script
The Elbasan script is a mid 18th-century alphabetic script created for the Albanian language ''Elbasan Gospel Manuscript'', also known as the ''Anonimi i Elbasanit'' ("the Anonymous of Elbasan"), which is the only document written in it. The document was created at St. Jovan Vladimir's Church in central Albania, but is preserved today at the National Archives of Albania in Tirana. The script, like the manuscript, is named after the city of Elbasan, where it was invented, and although the manuscript isn't the oldest document written in Albanian, the script is the oldest out of seven known original scripts created for Albanian. Its 59 pages contain Biblical content written in a script of 40 letters, of which 35 frequently recur and 5 are rare. Letters Unicode The Elbasan script (U+10500–U+1052F) was added to the Unicode Standard in June 2014 with the release of version 7.0. Creation The Elbasan Gospel Manuscript The Elbasan Gospel Manuscript comes from the Orth ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elbasan Gospel Manuscript
The Elbasan Gospel Manuscript is an 18th-century collection of translations from the New Testament into Albanian. Although the author is mainly known as the Anonymous of Elbasan ( sq, Anonimi i Elbasanit), according to Mahir Domi and Robert Elsie the linguistic and historical evidences indicate to be the work of Gregory of Durrës. On the cover's verso with the same ink as the text, something has been written in a different script, which has been interpreted by a historian as ‘Theodoros Bogomilos / Papa Totasi’, although this tentative interpretation isn't universally accepted. For this reason the work is sometimes attributed to Totasi as the owner, if not the creator of the manuscript. The work is presumed to be the oldest work of Albanian Orthodox literature and the first Bible translation into Albanian. According to Elsie, the manuscript was created in 1761, soon before Gregory became the Metropolitan (archbishop) of the Archdiocese of Durrës (1762–1772). The archdioces ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gregory Of Durrës
Gregory of Durrës ( sq, Gregori i Durrësit; el, Γρηγόριος ο Δυρραχίου, Grêgorios ho Dyrrakhíu; la, Gregorius Dyrrhachii; Gregory of Dyrrachium)Grigori is also recorded as Grigori Voskopojari ( Eng: Gregory of Voskopoja) (); Gregory the Printer; or Gregory Constantinidhi (Greek: Gregorios Typografos) (). He has been confused with Gregory of Durrës throughout history, and may indeed be the same person. (or Gregory the Printer) (c. 1701–1772) was an Albanian scholar, printer, typographer, and teacher, and an Eastern Orthodox Christian monk and cleric of Ottoman Albania who is thought to have invented a particular Albanian alphabetic script, the Elbasan script, used to write the Elbasan Gospel Manuscript. The manuscript is one of the oldest known pieces of Albanian Orthodox literature, as well as the oldest known Orthodox Bible translation into Albanian. Early life Gregory was born around the end of the 17th century. He is firstly mentioned in 1720 wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Archdiocese Of Dyrrhachium
In church governance, a diocese or bishopric is the ecclesiastical district under the jurisdiction of a bishop. History In the later organization of the Roman Empire, the increasingly subdivided provinces were administratively associated in a larger unit, the diocese (Latin ''dioecesis'', from the Greek term διοίκησις, meaning "administration"). Christianity was given legal status in 313 with the Edict of Milan. Churches began to organize themselves into dioceses based on the civil dioceses, not on the larger regional imperial districts. These dioceses were often smaller than the provinces. Christianity was declared the Empire's official religion by Theodosius I in 380. Constantine I in 318 gave litigants the right to have court cases transferred from the civil courts to the bishops. This situation must have hardly survived Julian, 361–363. Episcopal courts are not heard of again in the East until 398 and in the West in 408. The quality of these courts was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Coat Of Arms Of Karl Thopia
A coat typically is an outer garment for the upper body as worn by either gender for warmth or fashion. Coats typically have long sleeves and are open down the front and closing by means of buttons, zippers, hook-and-loop fasteners, toggles, a belt, or a combination of some of these. Other possible features include collars, shoulder straps and hoods. Etymology ''Coat'' is one of the earliest clothing category words in English, attested as far back as the early Middle Ages. (''See also'' Clothing terminology.) The Oxford English Dictionary traces ''coat'' in its modern meaning to c. 1300, when it was written ''cote'' or ''cotte''. The word coat stems from Old French and then Latin ''cottus.'' It originates from the Proto-Indo-European word for woolen clothes. An early use of ''coat'' in English is coat of mail (chainmail), a tunic-like garment of metal rings, usually knee- or mid-calf length. History The origins of the Western-style coat can be traced to the sleeved, close ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kostandin Shpataraku
Kostandin Shpataraku (; 17361767), also commonly known as Shpataraku, was an Albanian Orthodox icon and fresco painter of the Post-Byzantine period in the eighteenth century. He continued to combine Byzantine tradition with influences from the Renaissance. He is regarded as one of the most prominent figures of medieval Albanian art besides Onufri and David Selenica. Kostandin Shpataraku was born in the Shpat region within the surrounding region of Elbasan, which was at that time part of the Ottoman Empire. He was beheaded by the Ottomans in Elbasan whereby his family took his body and buried him in his village, head apart from the rest of the body, so the Ottomans could not find his exact grave. A small chapel was built subsequently to commemorate him. He is also commemorated as a saint by the locals on September 21. His art and legacy was distinguished by his miniatures by introducing elements from everyday life in visual art. His artistic work is represented by a collection ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tsar Samuil
Samuel (also Samuil; bg, Самуил, ; mk, Самоил/Самуил, ; Old Church Slavonic: Самоилъ; died October 6, 1014) was the Tsar (''Emperor'') of the First Bulgarian Empire from 997 to 6 October 1014. From 977 to 997, he was a general under Roman I of Bulgaria, the second surviving son of Emperor Peter I of Bulgaria, and co-ruled with him, as Roman bestowed upon him the command of the army and the effective royal authority. As Samuel struggled to preserve his country's independence from the Byzantine Empire, his rule was characterized by constant warfare against the Byzantines and their equally ambitious ruler Basil II. In his early years Samuel managed to inflict several major defeats on the Byzantines and to launch offensive campaigns into their territory. In the late 10th century, the Bulgarian armies conquered the Serb principality of Duklja and led campaigns against the Kingdoms of Croatia and Hungary. But from 1001, he was forced mainly to defend the Em ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elbasan County
Elbasan County () is one of the 12 counties of Albania. The population is 266,245 (2021), in an area of 3199 km². Its capital is the city Elbasan. Administrative divisions Until 2000, Elbasan County was subdivided into four districts: Elbasan, Gramsh, Librazhd, and Peqin. Since the 2015 local government reform, the county consists of the following 7 municipalities: Belsh, Cërrik, Elbasan, Gramsh, Librazhd, Peqin and Prrenjas. Before 2015, it consisted of the following 50 municipalities: * Belsh * Bradashesh * Cërrik * Elbasan * Fierzë * Funarë * Gjergjan * Gjinar * Gjoçaj * Gostimë * Gracen * Gramsh * Grekan * Hotolisht * Kajan * Karinë * Klos * Kodovjat * Kukur * Kushovë * Labinot-Fushë * Labinot-Mal * Lenie * Librazhd * Lunik * Mollas * Orenjë * Pajovë * Papër * Peqin * Përparim * Pishaj * Polis * Poroçan * Prrenjas * Qendër Librazhd * Qukës * Rrajcë * Rrasë * Shalës * Shezë * Shirgjan * Shushicë * Skënderbegas * Steb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cultural Monument Of Albania
In Albania, a cultural monument ''()'' is a construction or work of cultural, historical and artistic value that is built in a visible space, made in memory of important events or prominent people. Cultural monuments are usually under state protection as they are evidence of the history of human development, for the preservation of which there is a public interest. Definition Law nr.9048, dated 04.07.2003, titled ''"For Cultural Heritage"'' describes a cultural monument as an object or building with historical-cultural value that is protected by the state. Cultural monuments are classified into two categories: Category I Cultural Monuments of the first category are buildings of significant value and importance for cultural heritage. They are preserved in the balance of their architectural and technical components. The volume composition, the architectural treatment of the external and internal views, as well as the planimetric and functional solution of these monuments cannot ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
