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Spiritual Gift
A spiritual gift or charism (plural: charisms or charismata; in Greek singular: χάρισμα ''charisma'', plural: χαρίσματα ''charismata'') is an extraordinary power given by the Holy Spirit."Spiritual gifts". ''A Dictionary of the Bible'' by W. R. F. Browning. Oxford University Press Inc. ''Oxford Reference Online''. Oxford University Press. Accessed 22 June 2011. These are believed by followers to be supernatural graces which individual Christians need (and which were needed in the days of the Apostles) to fulfill the mission of the Church."Charismata". ''The Oxford Dictionary of the Christian Church''. Ed F. L. Cross and E. A. Livingstone. Oxford University Press Inc. ''Oxford Reference Online''. Oxford University Press. Accessed 22 June 2011.Wayne Grudem, ''Systematic Theology: An Introduction to Biblical Doctrine'' (Zondervan, 1994): 1016–17. In the narrowest sense, it is a theological term for the extraordinary graces given to individual Christians for the go ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Speaking In Tongues
Speaking in tongues, also known as glossolalia, is a practice in which people utter words or speech-like sounds, often thought by believers to be languages unknown to the speaker. One definition used by linguists is the fluid vocalizing of speech-like syllables that lack any readily comprehended meaning, in some cases as part of religious practice in which some believe it to be a divine language unknown to the speaker."Glossolalian", ''A Dictionary of Psychology''. Edited by Andrew M. Colman. Oxford University Press 2009Oxford Reference Online Retrieved 5 August 2011. Glossolalia is practiced in Pentecostal and charismatic Christianity, as well as in other religions. Sometimes a distinction is made between "glossolalia" and "xenolalia" or "xenoglossy", which specifically relates to the belief that the language being spoken is a natural language previously unknown to the speaker. Etymology ''Glossolalia'' is a borrowing of the grc-gre, γλωσσολαλία, glossolalía, wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pauline Epistles
The Pauline epistles, also known as Epistles of Paul or Letters of Paul, are the thirteen books of the New Testament attributed to Paul the Apostle, although the authorship of some is in dispute. Among these epistles are some of the earliest extant Christian documents. They provide an insight into the beliefs and controversies of early Christianity. As part of the canon of the New Testament, they are foundational texts for both Christian theology and ethics. Most scholars believe that Paul actually wrote seven of the Pauline epistles (Galatians, Romans, 1 Corinthians, 2 Corinthians, Philemon, Philippians, 1 Thessalonians), while three of the epistles in Paul's name are widely seen as pseudepigraphic (First Timothy, Second Timothy, and Titus).New Testament Letter Structure fro [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cessationism Versus Continuationism
Cessationism versus continuationism involves a Christian theological dispute as to whether spiritual gifts remain available to the church, or whether their operation ceased with the Apostolic Age of the church (or soon thereafter). The cessationist doctrine arose in the Reformed theology, initially in response to claims of Roman Catholic miracles. Modern discussions focus more on the use of spiritual gifts in the Pentecostal and Charismatic movements, though this emphasis has been taught in traditions that arose earlier, such as Methodism. Cessationism is a doctrine that spiritual gifts such as speaking in tongues, prophecy and healing ceased with the Apostolic Age. The doctrine was developed in the reformation and is particularly associated with the Calvinists. More recent development has tended to focus on other spiritual gifts too, owing to the advent of Pentecostalism and the Charismatic movement that have popularised continuationism – the position that the spiritual gift ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Continuationism
Cessationism versus continuationism involves a Christian theological dispute as to whether spiritual gifts remain available to the church, or whether their operation ceased with the Apostolic Age of the church (or soon thereafter). The cessationist doctrine arose in the Reformed theology, initially in response to claims of Roman Catholic miracles. Modern discussions focus more on the use of spiritual gifts in the Pentecostal and Charismatic movements, though this emphasis has been taught in traditions that arose earlier, such as Methodism. Cessationism is a doctrine that spiritual gifts such as speaking in tongues, prophecy and healing ceased with the Apostolic Age. The doctrine was developed in the reformation and is particularly associated with the Calvinists. More recent development has tended to focus on other spiritual gifts too, owing to the advent of Pentecostalism and the Charismatic movement that have popularised continuationism – the position that the spiritual gift ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cessationism
Cessationism versus continuationism involves a Christian theological dispute as to whether spiritual gifts remain available to the church, or whether their operation ceased with the Apostolic Age of the church (or soon thereafter). The cessationist doctrine arose in the Reformed theology, initially in response to claims of Roman Catholic miracles. Modern discussions focus more on the use of spiritual gifts in the Pentecostal and Charismatic movements, though this emphasis has been taught in traditions that arose earlier, such as Methodism. Cessationism is a doctrine that spiritual gifts such as speaking in tongues, prophecy and healing ceased with the Apostolic Age. The doctrine was developed in the reformation and is particularly associated with the Calvinists. More recent development has tended to focus on other spiritual gifts too, owing to the advent of Pentecostalism and the Charismatic movement that have popularised continuationism – the position that the spiritual gift ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1 Peter 4
1 Peter 4 is the fourth chapter of the First Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Peter, an apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between 70 and 100 CE. This chapter focusses on Christ's suffering, Christian charity and advice to those who are persecuted. Text The original text was written in Koine Greek. This chapter is divided into 19 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: ;Greek *Papyrus 72 (3rd/4th century) *Codex Vaticanus (325-350) *Codex Sinaiticus (330–360) *Codex Alexandrinus (400–440) *Codex Ephraemi Rescriptus (c. 450; extant verses 1–4) ;Latin *Codex Floriacensis (6th century Old-Latin; extant verses 17–19) Old Testament references * : * : Living a Christian Life (4:1–11) Verse 1 :''Therefore, since Christ suffered for us i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ephesians 4
Ephesians 4 is the fourth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style. This chapter is a part of Paul's exhortation (Ephesians 4 –6), with the particular section about the mutual interdependence of the Christians as the church (verses 1–16) and how they should live in the world (4:17–5:20). Text The original text was written in Koine Greek. This chapter is divided into 32 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: * Papyrus 46 (~200) * Papyrus 49 (3rd century; extant verses 16–29; 31–32). * Codex Vaticanus (325–50) * Codex Sinaiticus (330–60) * Codex Alexandrinus (400–40) * Codex Ephraemi Rescriptus (~450; extant verses 1–16) * Co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Romans 12
Romans 12 is the twelfth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle, while he was in Corinth in the mid 50s AD, with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. Text The original text was written in Koine Greek. This chapter is divided into 21 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *In Greek: ** Codex Vaticanus (AD 325–350) ** Codex Sinaiticus (330–360) ** Codex Alexandrinus (400–440) *In Gothic language ** Codex Carolinus (6th/7th century; extant verses 1–5, 17–21) *In Latin ** Codex Carolinus (6th/7th century; extant verses 1–5, 17–21) Old Testament references * = * = A living sacrifice and the renewal of your minds (12:1–2) Verse 1 :''I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your rea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1 Corinthians 12
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Testament
The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Christianity. The New Testament's background, the first division of the Christian Bible, is called the Old Testament, which is based primarily upon the Hebrew Bible; together they are regarded as sacred scripture by Christians. The New Testament is a collection of Christian texts originally written in the Koine Greek language, at different times by various authors. While the Old Testament canon varies somewhat between different Christian denominations, the 27-book canon of the New Testament has been almost universally recognized within Christianity since at least Late Antiquity. Thus, in almost all Christian traditions today, the New Testament consists of 27 books: * 4 canonical gospels (Matthew, Mark, Luke, and John) * The Acts of the Apostl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Holy Spirit (Christianity)
For the majority of Christian denominations, the Holy Spirit, or Holy Ghost, is believed to be the third person of the Trinity, a Triune God manifested as God the Father, God the Son, and God the Holy Spirit, each entity itself being God.Grudem, Wayne A. 1994. ''Systematic Theology: An Introduction to Biblical Doctrine.'' Leicester, England: Inter-Varsity Press; Grand Rapids, MI: Zondervan page 226. Nontrinitarian Christians, who reject the doctrine of the Trinity, differ significantly from mainstream Christianity in their beliefs about the Holy Spirit. In Christian theology, pneumatology is the study of the Holy Spirit. Due to Christianity's historical relationship with Judaism, theologians often identify the Holy Spirit with the concept of the ''Ruach Hakodesh'' in Jewish scripture, on the theory that Jesus was expanding upon these Jewish concepts. Similar names, and ideas, include the ''Ruach Elohim'' (Spirit of God), ''Ruach YHWH'' (Spirit of Yahweh), and the ''Ruach Hak ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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