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Soul Dualism
Soul dualism, also called dualistic pluralism or multiple souls, is a range of beliefs that a person has two or more kinds of souls. In many cases, one of the souls is associated with body functions ("body soul") and the other one can leave the body ("free soul" or "wandering soul"). Sometimes the plethora of soul types can be even more complex. Sometimes, a shaman's "free soul" may be held to be able to undertake a spirit journey. Examples Austronesia The belief in soul dualism found throughout most Austronesian shamanistic traditions. The reconstructed Proto-Austronesian word for the "body soul" is ''*nawa'' ("breath", "life", or "vital spirit"). It is located somewhere in the abdominal cavity, often in the liver or the heart (Proto-Austronesian ''*qaCay''). The "free soul" is located in the head. Its names are usually derived from Proto-Austronesian ''*qaNiCu'' ("ghost", "spirit f the dead), which also apply to other non-human nature spirits. The "free soul" is also referred ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Soul
In many religious and philosophical traditions, there is a belief that a soul is "the immaterial aspect or essence of a human being". Etymology The Modern English noun ''soul'' is derived from Old English ''sāwol, sāwel''. The earliest attestations reported in the ''Oxford English Dictionary'' are from the 8th century. In King Alfred's translation of ''De Consolatione Philosophiae'', it is used to refer to the immaterial, spiritual, or thinking aspect of a person, as contrasted with the person's physical body; in the Vespasian Psalter 77.50, it means "life" or "animate existence". The Old English word is cognate with other historical Germanic terms for the same idea, including Old Frisian ''sēle, sēl'' (which could also mean "salvation", or "solemn oath"), Gothic ''saiwala'', Old High German ''sēula, sēla'', Old Saxon ''sēola'', and Old Norse ''sāla''. Present-day cognates include Dutch ''ziel'' and German ''Seele''. Religious views In Judaism and in some Christian d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Inuit Religion
Inuit religion is the shared spiritual beliefs and practices of the Inuit, an Indigenous peoples of the Americas, indigenous people from Alaska, northern Canada, parts of Siberia and Greenland. Their religion shares many similarities with some Alaska Native religions. Traditional Inuit religious practices include animism and shamanism, in which spiritual healers mediate with spirits. Today many Inuit follow Christianity, but traditional Inuit spirituality continues as part of a living, oral tradition and part of contemporary Inuit society. Inuit who balance indigenous and Christian theology practice religious syncretism. Inuit cosmology provides a narrative about the world and the place of people within it. Rachel Qitsualik-Tinsley writes: Traditional stories, rituals, and taboos of the Inuit are often precautions against dangers posed by their harsh Arctic environment. Knud Rasmussen asked his guide and friend Aua (angakkuq), Aua, an ''angakkuq'' (spiritual healer), about Inuit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Soul Loss
The term loss of soul - In shamanism the term refers to the loss of human part of the life force, soul. Causes of soul loss in shamanism The prevailing concept in traditional shamanism is "any illness is a consequence of a lost or stolen soul. The Khanty and Mansi had the idea that a person had five souls. The main explanation of the mechanism of soul loss is that in order to preserve oneself in an intolerable situation, part of the soul leaves, as continuing to be in these conditions is so uncomfortable that it can lead to complete disintegration. In some cultures saying God bless you after sneezing is believed to help prevent soul loss In Bali Motorcycle accidents are believed to cause soul loss, resulting in a revival of the belief Symptoms of Soul Loss in Shamanism Sandra Ingerman, in her book Return of the Soul, identifies the following symptoms of soul loss: * Dissociation * Chronic illnesses * Depression * Multiple personality syndrome * Chemical dependency * P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Soulcatcher
A Soulcatcher or soul catcher (''Haboolm Ksinaalgat'', 'keeper of breath') is an amulet ''(Aatxasxw)'' used by the shaman (Halayt) of the Pacific Northwest Coast of British Columbia and Alaska. It is believed by Tsimshian that all soulcatchers were constructed by the Tsimshian tribe, and traded to the other tribes. Construction Soulcatchers were constructed of a tube of bear femur, incised on one or both sides, and often ornamented with abalone shell. Bears had powerful shamanic connotations among the people of the Northwest Coast. Soulcatchers were decorated with a sisiutl-like animal: a land-otter or bear head at both ends of the tube, and an anthropomorphic face in the middle. This form may have represented the ability to shift shapes, or the mythological land-otter canoe, implying the ability to travel between the three realms: air/god realm ''(kijek)'', earth/human/animal realm ''(takijek)'', and water/spirit realm ''(tekijek)''. The land-otter was the source of all sh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mind–body Dualism
In the philosophy of mind, mind–body dualism denotes either the view that mental phenomena are non-physical, Hart, W. D. 1996. "Dualism." pp. 265–267 in ''A Companion to the Philosophy of Mind'', edited by S. Guttenplan. Oxford: Blackwell. or that the mind and body are distinct and separable. Thus, it encompasses a set of views about the relationship between mind and matter, as well as between subject and object, and is contrasted with other positions, such as physicalism and enactivism, in the mind–body problem. Aristotle shared Plato's view of multiple souls and further elaborated a hierarchical arrangement, corresponding to the distinctive functions of plants, animals, and humans: a nutritive soul of growth and metabolism that all three share; a perceptive soul of pain, pleasure, and desire that only humans and other animals share; and the faculty of reason that is unique to humans only. In this view, a soul is the hylomorphic form of a viable organism, wherein each ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of The Location Of The Soul
The search for a hypothetical soul and its location have been a subject of much speculation throughout history. In early medicine and anatomy, the location of the soul was hypothesized to be located within the body. Aristotle and Plato understood the soul as a corporeal form but closely related to the physical world. The Hippocratic Corpus chronicles the evolution of thought that the soul is located within the body and is manifested in diseased conditions. Later, Galen explicitly used Plato's description of the corporeal soul to physical locations in the body. The logical (λογιστικός) in the brain, the spirited (θυμοειδές) in the heart, and the appetitive (ἐπιθυμητικόν) in the liver. Da Vinci had a similar approach to Galen, locating the soul, or s''senso comune,'' as well as the ''imprensiva'' (intellect) and ''memoria'' (memory) in different ventricles of the brain. Today neuroscientists and other fields of science that deal with the body and the mi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dualism In Cosmology
Dualism in cosmology or dualistic cosmology is the moral or spiritual belief that two fundamental concepts exist, which often oppose each other. It is an umbrella term that covers a diversity of views from various religions, including both traditional religions and scriptural religions. Moral dualism is the belief of the great complement of, or conflict between, the benevolent and the malevolent. It simply implies that there are two moral opposites at work, independent of any interpretation of what might be "moral" and independent of how these may be represented. Moral opposites might, for example, exist in a worldview that has one god, more than one god, or none. By contrast, duotheism, bitheism or ditheism implies (at least) two gods. While bitheism implies harmony, ditheism implies rivalry and opposition, such as between good and evil, or light and dark, or summer and winter. For example, a ditheistic system could be one in which one god is a creator and the other a destroyer. I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Body Swap
A body swap (also named mind swap or soul swap or brain swap) is a storytelling device seen in a variety of science and supernatural fiction, in which two people (or beings) exchange minds and end up in each other's bodies. In media such as television and film, the device is an opportunity for two actors to temporarily play each other's characters, although in some cases, dialogue is dubbed by the original actors. Description There are different types of body swapping. For non-technology swapping, switches can be caused by magic items such as amulets, heartfelt wishes, or just strange quirks of the universe. The switches typically reverse after the subjects have expanded their world views, gained a new appreciation for each other's troubles by literally "walking in another's shoes" and/or caused sufficient amounts of farce. Notable examples include the books ''Vice Versa'' (1882) and ''Freaky Friday'' (1972), as well as the film versions of both. Switches accomplished by technol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Egyptian Conception Of The Soul
The ancient Egyptians believed that a soul ( kꜣ and bꜣ; Egypt. pron. ka/ba) was made up of many parts. In addition to these components of the soul, there was the human body (called the ''ḥꜥ'', occasionally a plural '' ḥꜥw'', meaning approximately "sum of bodily parts"). According to ancient Egyptian creation myths, the god Atum created the world out of chaos, utilizing his own magic ( ḥkꜣ). Because the earth was created with magic, Egyptians believed that the world was imbued with magic and so was every living thing upon it. When humans were created, that magic took the form of the soul, an eternal force which resided in and with every human. The concept of the soul and the parts which encompass it has varied from the Old Kingdom to the New Kingdom, at times changing from one dynasty to another, from five parts to more. Most ancient Egyptian funerary texts reference numerous parts of the soul: Collectively, these spirits of a dead person were called the '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Estonian Mythology
Estonian mythology is a complex of myths belonging to the Estonian folk heritage and literary mythology. Information about the pre-Christian and medieval Estonian mythology is scattered in historical chronicles, travellers' accounts and in ecclesiastical registers. Systematic recordings of Estonian folklore started in the 19th century. Pre-Christian Estonian deities may have included a god known as ''Jumal'' or ''Taevataat'' ("Old man of the sky") in Estonian, corresponding to ''Jumala'' in Finnish, and ''Jumo'' in Mari. Estonian mythology in old chronicles According to the Chronicle of Henry of Livonia in 1225 the Estonians disinterred the enemy's dead and burned them. It is thought that cremation was believed to speed up the dead person's journey to the afterlife and by cremation the dead would not become earthbound spirits which were thought to be dangerous to the living. Henry of Livonia also describes in his chronicle an Estonian legend originating from Virumaa in North Es ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baltic Finnic Peoples
The Baltic Finnic or Balto-Finnic peoples, also referred to as the Baltic Sea Finns, Baltic Finns, sometimes Western Finnic and often simply as the Finnic peoples, are the peoples inhabiting the Baltic Sea region in Northern and Eastern Europe who speak Finnic languages. They include the Finns, Estonians (including Võros and Setos), Karelians (including Ludes and Livvi), Veps, Izhorians, Votes, and Livonians. In some cases the Kvens, Ingrians, Tornedalians and speakers of Meänkieli are considered separate from the Finns. The bulk of the Finnic peoples (more than 98%) are ethnic Finns and Estonians, who reside in the only two independent Finnic nation states—Finland and Estonia. Finnic peoples are also significant minority groups in neighbouring countries of Sweden, Norway and especially Russia. Theories of origin According to the "Migration Theory" that was based primarily on comparative linguistics, the proto-Finns migrated from an ancient homeland somewhere in north- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Finnish Mythology
Finnish mythology is a commonly applied description of the folklore of Finnish paganism, of which a modern revival is practiced by a small percentage of the Finnish people. It has many features shared with Estonian and other Finnic mythologies, but also shares some similarities with neighbouring Baltic, Slavic and, to a lesser extent, Norse mythologies. Finnish mythology survived within an oral tradition of mythical poem-singing and folklore well into the 19th century. Of the animals, the most sacred was the bear, whose real name was never uttered out loud, lest his kind be unfavorable to the hunting. The bear ("karhu" in Finnish) was seen as the embodiment of the forefathers, and for this reason it was called by many circumlocutions: ''mesikämmen'' ("mead-paw"), ''otso'' ("browed one"), ''kontio'' ("dweller of the land"), ''metsän kultaomena'' ("the golden apple of the forest") but not a god. Study of Finnish mythological and religious history The first historical mention ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
