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Song Of The Precious Mirror Samadhi
The ''Song of the Precious Mirror Samadhi'' (; ; also translated as ''Song of the Jeweled Mirror Samadhi'' and ''Sacred Mirror Samadhi'') is a Zen poem in Classical Chinese that appeared during the Song Dynasty. The work is often attributed to Dongshan Liangjie (Japanese: Tōzan Ryōkai), the co-founder of the Caodong/Sōtō branch of Zen Buddhism, although modern research suggests this is unlikely. Dating and attribution The poem is first mentioned in Juefan Huihong's biographical compilation of 1119, the ''Chanlin sengbao zhuan'' (''Chronicle of the Sangha Treasure in the Groves of Chan''), written over 200 years after Dongshan Liangjie's death. Huihong, however, does not attribute the poem to Dongshan. He writes instead that the poem was given to Dongshan by his teacher, Yunyan Tansheng. Huihong further speculates that Yunyan's teacher, Yaoshan Weiyan, probably entrusted it to him in turn. Huihong relates that he came upon the poem in 1108, when it was given to a scholar Zhu Ya ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Classical Chinese
Classical Chinese, also known as Literary Chinese (古文 ''gǔwén'' "ancient text", or 文言 ''wényán'' "text speak", meaning "literary language/speech"; modern vernacular: 文言文 ''wényánwén'' "text speak text", meaning "literary language writing"), is the language of the classic literature from the end of the Spring and Autumn period through to the either the start of the Qin dynasty or the end of the Han dynasty, a written form of Old Chinese (上古漢語, ''Shànɡɡǔ Hànyǔ''). Classical Chinese is a traditional style of written Chinese that evolved from the classical language, making it different from any modern spoken form of Chinese. Literary Chinese was used for almost all formal writing in China until the early 20th century, and also, during various periods, in Japan, Ryukyu, Korea and Vietnam. Among Chinese speakers, Literary Chinese has been largely replaced by written vernacular Chinese, a style of writing that is similar to modern spoken Mandarin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Song Dynasty
The Song dynasty (; ; 960–1279) was an imperial dynasty of China that began in 960 and lasted until 1279. The dynasty was founded by Emperor Taizu of Song following his usurpation of the throne of the Later Zhou. The Song conquered the rest of the Ten Kingdoms, ending the Five Dynasties and Ten Kingdoms period. The Song often came into conflict with the contemporaneous Liao, Western Xia and Jin dynasties in northern China. After retreating to southern China, the Song was eventually conquered by the Mongol-led Yuan dynasty. The dynasty is divided into two periods: Northern Song and Southern Song. During the Northern Song (; 960–1127), the capital was in the northern city of Bianjing (now Kaifeng) and the dynasty controlled most of what is now Eastern China. The Southern Song (; 1127–1279) refers to the period after the Song lost control of its northern half to the Jurchen-led Jin dynasty in the Jin–Song Wars. At that time, the Song court retreated south of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dongshan Liangjie
Dongshan Liangjie (807–869) (; ) was a Chan Buddhist monk of the Tang dynasty. He founded the Caodong school (), which was transmitted to Japan in the thirteenth century (Song-Yuan era) by Dōgen and developed into the Sōtō school of Zen. Dongshan is also known for the poetic ''Five Ranks''. Biography Start of Chan studies Dongshan was born during the Tang dynasty in Kuaiji (present-day Shaoxing, Zhejiang) to the south of Hangzhou Bay. His secular birth surname was Yu (兪氏). He started his private studies in Chan Buddhism at a young age, as was popular among educated elite families of the time. At the village cloister, Dongshan showed promise by questioning the fundamental Doctrine of the Six Roots during his tutor's recitation of the '' Heart Sutra''. Though aged only ten, he was sent away from his home village to train under Lingmo (霊黙) at the monastery on nearby Wutai Mountain (五台山). He also had his head shaved and took on yellow robes, which represented the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Caodong
Caodong school () is a Chinese Chan Buddhist sect and one of the Five Houses of Chán. Etymology The key figure in the Caodong school was founder Dongshan Liangjie (807-869, 洞山良价 or Jpn. Tozan Ryokai). Some attribute the name "Cáodòng" as a union of "Dongshan" and "Caoshan", the latter from one of Dongshan's Dharma-heirs, Caoshan Benji (曹山本寂); (840-901, Ts'ao-shan Pen-chi, Jpn. Sōzan Honjaku). However, the "Cao" much more likely came from ''Cáoxī'' (曹溪), the "mountain-name" of Huineng, the Sixth Ancestor of Chan, as Caoshan was of little importance unlike his contemporary and fellow Dharma-heir, Yunju Daoying. The school emphasised sitting meditation, and later " silent illumination" techniques. History The Caodong school was founded by Dongshan Liangjie and his Dharma-heir Caoshan Benji. Dongshan traced back his lineage to Shitou Xiqian (700-790), a contemporary of Mazu Daoyi (709–788). Sayings to the effect that Shitou and Mazu were the two great ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sōtō
Sōtō Zen or is the largest of the three traditional sects of Zen in Japanese Buddhism (the others being Rinzai and Ōbaku). It is the Japanese line of the Chinese Cáodòng school, which was founded during the Tang dynasty by Dòngshān Liánjiè. It emphasizes Shikantaza, meditation with no objects, anchors, or content. The meditator strives to be aware of the stream of thoughts, allowing them to arise and pass away without interference. The Japanese brand of the sect was imported in the 13th century by Dōgen Zenji, who studied Cáodòng Buddhism () abroad in China. Dōgen is remembered today as the co-patriarch of Sōtō Zen in Japan along with Keizan Jōkin. With about 14,000 temples, Sōtō is one of the largest Japanese Buddhist organizations. Sōtō Zen is now also popular in the West, and in 1996 priests of the Sōtō Zen tradition formed the Soto Zen Buddhist Association based in North America. History Chinese origins The original Chinese version of Sōtō- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sangha (Buddhism)
Sangha is a Sanskrit word used in many Indian languages, including Pali meaning "association", "assembly", "company" or "community"; Sangha is often used as a surname across these languages. It was historically used in a political context to denote a governing assembly in a republic or a kingdom, and has long been used by religious associations including the Buddhists, Jains and Sikhs. Given this history, some Buddhists have said the tradition of the ''sangha'' represents humanity's oldest surviving democratic institution. In Buddhism, ''sangha'' refers to the monastic community of ''bhikkhu'' (monks) and '' bhikkhuni'' (nuns). These communities are traditionally referred to as the ''bhikkhu-sangha'' or ''bhikkhuni-sangha''. As a separate category, those who have attained any of the four stages of enlightenment, whether or not they are members of the monastic community, are referred to as the ''āryasaṅgha'' ("noble Sangha"). According to the Theravada school and Nichir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yunyan Tansheng
Yunyan Tansheng (; ) was a Chán Buddhist monk during the Tang Dynasty. Ancient biographies record that he was from Jianchang. He is said to have become a monk when he was sixteen at Shimen Temple with Baizhang Huaihai as his teacher. After twenty years with him, Baizhang died and Yuyan had still had not attained enlightenment. He visited many teachers before settling on Yaoshan Weiyan as his new master. The first part of his name comes from Yunyan Mountain, which is outside of modern Changsha, where he taught after studying with Yaoshan. Recorded dialogues involving Yunyan often include him and his fellow student, Daowu Yuanzhi. He supposedly died from illness, the day before which he ordered his students to prepare for a banquet because a monk was preparing to depart the monastery. A well known poem, the '' Song of the Precious Mirror Samādhi'', is attributed to Yunyan in Juefan Huihong's biographical compilation of 1119, the ''Chanlin sengbao zhuan'' (''Chronicle of the Saṅgh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yaoshan Weiyan
Yaoshan Weiyan (; Hànyǔ Pīnyīn: Yàoshān Wéiyǎn; ) was a Zen Buddhist monk who lived during the Tang dynasty. Biography As with most monks of the Tang Dynasty, there are conflicting lines of evidence concerning Yaoshan's life. The earliest biographical information comes from Tang Shen, who wrote Yaoshan's epitaph in 834, seven years after his death. While he is traditionally regarded as a student of Shitou Xiqian, Tang Shen's inscription mentions that he stayed with Mazu Daoyi for nearly twenty years. It also mentions Shitou as his teacher, however. Some scholars consider the epitaph to be a later forgery, although many elements of it agree with other sources. A story dating to the middle of the eleventh century relates an encounter between Yaoshan and Shitou in which Yaoshan failed to awaken, but a later visit to Mazu results in his enlightenment. This is almost certainly a fanciful jibe at Shitou and praise for Mazu, however. Nonthinking A story involving Yaoshan is freq ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Five Ranks
The ''Five Ranks'' (; ) is a poem consisting of five stanzas describing the stages of realization in the practice of Zen Buddhism. It expresses the interplay of absolute and relative truth and the fundamental non-dualism of Buddhist teaching. Origins The ranks are referenced in the Song of the Precious Mirror Samadhi. This work is attributed to the Chinese monk Dongshan Liangjie (Japanese: Tōzan Ryōkan), who lived during the end of Tang Dynasty, as well as two sets of verse commentaries by him. The teachings of the Five Ranks may be inspired by the Sandokai, a poem attributed to Shitou Xiqian (traditional Chinese: 石頭希遷). The work is highly significant in both the Caodong/Sōtō and Linji/Rinzai schools of Zen that exist today. Eihei Dogen, the founder of the Japanese Sōtō School, references the Five Ranks in the first paragraph of one of his most widely studied works, Genjōkōan. Hakuin integrated the Five Ranks in his system of koan-teaching. Ranks The Five Ran ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sandokai
The Sandōkai () is a poem by the eighth Chinese Zen ancestor Shitou Xiqian (Sekito Kisen, 700–790) and a fundamental text of the Sōtō school of Zen, chanted daily in temples throughout the world. Title The poem's title, "參同契", is pronounced ''Sandōkai'' in Japanese or ''Cāntóngqì'' in Mandarin Chinese. The characters, in particular the first, 參 (''san'' or ''cān''), can have several quite different meanings, and therefore the poem's title is susceptible to a variety of interpretations and translations. English translations of the title, some more and some less literal, include "Merging of Difference and Unity", "Merging of Difference and Equality", "Agreement of Difference and Unity", "Harmony of Difference and Sameness", "Harmonious Song of Difference and Sameness", "Identity of Relative and Absolute", "Harmony of Relative and Absolute", "Harmony of Difference and Equality", and "Ode on Identity". The title of the Sandōkai is the same as that of a 2nd-century ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zen Texts
Zen ( zh, t=禪, p=Chán; ja, text= 禅, translit=zen; ko, text=선, translit=Seon; vi, text=Thiền) is a school of Mahayana Buddhism that originated in China during the Tang dynasty, known as the Chan School (''Chánzong'' 禪宗), and later developed into various sub-schools and branches. From China, Chán spread south to Vietnam and became Vietnamese Thiền, northeast to Korea to become Seon Buddhism, and east to Japan, becoming Japanese Zen. The term Zen is derived from the Japanese pronunciation of the Middle Chinese word 禪 (''chán''), an abbreviation of 禪那 (''chánnà''), which is a Chinese transliteration of the Sanskrit word ध्यान ''dhyāna'' ("meditation"). Zen emphasizes rigorous self-restraint, meditation-practice and the subsequent insight into nature of mind (見性, Ch. ''jiànxìng,'' Jp. '' kensho,'' "perceiving the true nature") and nature of things (without arrogance or egotism), and the personal expression of this insight in daily ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
