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Sirimeghavanna Of Anuradhapura
Sirimeghavanna, also known as Kirthi Sri Meghavarna and Kithsirimevan was King of Anuradhapura in the 4th century. According to the traditional chronology, he ruled during 304–332 CE; the modified chronology adopted by modern scholars such as Wilhelm Geiger assigns his reign to 352–379 CE. He succeeded his father Mahasena as King of Anuradhapura and was succeeded by his brother Jettha Tissa II. After the death of King Mahasen, his son Siri Meghavanna came to power. He gathered Mahavihara bhikkus and asked them how he could rectify the damage caused by his father. Mahavihara bhikkus stated that Mahavihara and magnificent Lowa Maha Paaya were destroyed during his father's time. King Siri Meghavanna restored Mahavihara and Lowa Maha Paaya. He made a statue of Mahinda Thera and placed it in Mihintale. Importance The sacred relic of the tooth of the Buddha was brought to Sri Lanka during the reign of this king who welcomed it with great respect, ushered them to his capital a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahasena Of Anuradhapura
Mahasena, also known in some records as Mahasen, was a king of Sri Lanka who ruled the country from 277 to 304 CE. He started the construction of large tanks or reservoirs in Sri Lanka, and built sixteen such tanks. After becoming king, Mahasena discriminated the Buddhists belonging to the Theravada-school and destroyed several of their temples including the Mahavihara (the main Theravada temple) before his chief minister led him to realise his mistakes. He mended his ways and built the Jethavana stupa. Mahasena's countrymen regarded him as a god or deity (deva) after the construction of the Minneriya tank, he became known as ''Minneri Deviyo'' (God of Minneriya). Discrimination against Theravada Buddhism Mahasena was the younger son of King Gotabaya, who ruled the country from 253 to 266 CE. His elder brother and predecessor to the throne was King Jetthatissa, who was the king from 266 to 275. Mahasen and Jetthatissa were educated by a Buddhist monk named Sanghamitta, who was a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jettha Tissa II Of Anuradhapura
Jettha Tissa II was King of Anuradhapura in the 4th century, whose reign lasted from 332 to 341. He succeeded his brother Sirimeghavanna as King of Anuradhapura and was succeeded by his son Buddhadasa. See also * List of Sri Lankan monarchs * History of Sri Lanka The history of Sri Lanka is intertwined with the history of the broader Indian subcontinent and the surrounding regions, comprising the areas of South Asia, Southeast Asia and Indian Ocean. The early human remains found on the island of Sri ... References External links Kings & Rulers of Sri LankaCodrington's Short History of Ceylon J J J J {{SriLanka-hist-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
House Of Lambakanna I
Lambakarna Dynasty, si, ලම්භකර්ණ වංශය (alternatively spelt as Lambakanna) was a powerful clan that ruled Sri Lanka. Many Sri Lankan kings, beginning with King Vasabha, and up until the formation of Kingdom of Kandy The Kingdom of Kandy was a monarchy on the Sri Lanka, island of Sri Lanka, located in the central and eastern portion of the island. It was founded in the late 15th century and endured until the early 19th century. Initially a client kingdom ..., belonged to this clan or related clans. History The first reference to this clan is found in Mahavamsa, appearing during the reign of King Ilanaga. According to the Mahavamsa, the Lambakarna were royal attendants. They accompanied the king to Thisawewa. Upon returning from their journey, the Lambakarnas had left the king alone. In response to their dereliction, Ilanaga employed the Lambakarnas to menial labour under the supervision of the Chandalas, an 'untouchable' caste. In response, the Lam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kingdom Of Anuradhapura
The Anuradhapura Kingdom ( Sinhala: , translit: Anurādhapura Rājadhāniya, Tamil: ), named for its capital city, was the first established kingdom in ancient Sri Lanka related to the Sinhalese people. Founded by King Pandukabhaya in 437 BC, the kingdom's authority extended throughout the country, although several independent areas emerged from time to time which expanded towards the end of the kingdom. Nonetheless, the king of Anuradhapura was seen as the supreme ruler of the entire island throughout the Anuradhapura period. Buddhism played a major role in the Anuradhapura period, influencing its culture, laws, and methods of governance.Buddhism was such an important factor in this period that , p.196 asserts, "The island of Lanka belonged to the Buddha himself; it was like a treasury filled with the three gems". The society and the culture were revolutionized when the faith was introduced during the reign of King Devanampiya Tissa; this cultural change was further streng ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Sri Lankan Monarchs
The Sinhalese monarch -- anachronistically referred to as the Kings of Sri Lanka—featured the heads of state of the Sinhala Kingdoms, in what is today Sri Lanka. The Sinhalese monarchy originates in the settlement of North Indian Indo-Aryan speaking immigrants to the island of Sri Lanka. The Landing of Vijay (as described in the traditional early chronicles of the island, the Dipavamsa and Mahavamsa) recounts the date of the establishment of the first Sinhala Kingdom in 543 BC when Indian prince Prince Vijaya (543–505 BC) and 700 of his followers arrived in Sri Lanka, establishing the Kingdom of Tambapanni.Mittal (2006) p 405 In Sinhalese mythology, Prince Vijaya and followers are told to be the progenitors of the Sinhalese people. However, according to the story in the Divyavadana, the immigrants were probably not led by a scion of a royal house in India, as told in the romantic legend, but rather may have been groups of adventurous and pioneering merchants exploring n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wilhelm Geiger
Wilhelm Ludwig Geiger (; ; 21 July 1856 – 2 September 1943) was a German Orientalist in the fields of Indo-Iranian languages and the history of Iran and Sri Lanka. He was known as a specialist in Pali, Sinhala language and the Dhivehi language of the Maldives. He is especially known for his work on the Sri Lankan chronicles Mahāvaṃsa and Cūlavaṃsa and made critical editions of the Pali text and English translations with the help of assistant translators. Life He was born in Nuremberg, the son of an evangelical clergyman, and was educated especially at the University of Erlangen-Nuremberg under the scholar Friedrich von Spiegel. During his studies, he joined the fraternity Uttenruthia. After completing his Ph.D. thesis in 1878, he became a lecturer on ancient Iranian and Indian philology and then a master at a gymnasium. In 1891 he was offered a chair in Indo-European Comparative Philology at the University of Erlangen, succeeding Spiegel. His first published works were o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
King Of Anuradhapura
The Anuradhapura Kingdom ( Sinhala: , translit: Anurādhapura Rājadhāniya, Tamil: ), named for its capital city, was the first established kingdom in ancient Sri Lanka related to the Sinhalese people. Founded by King Pandukabhaya in 437 BC, the kingdom's authority extended throughout the country, although several independent areas emerged from time to time which expanded towards the end of the kingdom. Nonetheless, the king of Anuradhapura was seen as the supreme ruler of the entire island throughout the Anuradhapura period. Buddhism played a major role in the Anuradhapura period, influencing its culture, laws, and methods of governance.Buddhism was such an important factor in this period that , p.196 asserts, "The island of Lanka belonged to the Buddha himself; it was like a treasury filled with the three gems". The society and the culture were revolutionized when the faith was introduced during the reign of King Devanampiya Tissa; this cultural change was further streng ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anuradhapura Maha Viharaya
The Anuradhapura Maha Viharaya was an important mahavihara or large Buddhist monastery for Theravada Buddhism in Sri Lanka. King Devanampiya Tissa of Anuradhapura (247–207 BCE) founded it in his capital city of Anuradhapura. Monks such as Buddhaghosa (4th to 5th century CE) and Dhammapala, who wrote commentaries on the Tipitaka and texts such as the Visuddhimagga, which are central to Theravada Buddhist doctrine, established Theravada Mahaviharan orthodoxy here. Monks living at the Mahavihara were referred to as Mahaviharavasins. In the 5th century, the "Mahavihara" was possibly the most sophisticated university in southern or eastern Asia. Many international scholars visited and learned many disciplines under highly structured instruction. Theravada monastic groups Early history Three subdivisions of Theravāda existed in Sri Lanka during much of Buddhism's early history there: Mahāvihāra, Abhayagiri vihāra, and Jetavana.Warder, A.K. ''Indian Buddhism''. 2000. p. 280 Mah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Relic Of The Tooth Of The Buddha
The relic of the tooth of Buddha (Pali ''danta dhātuya'') is venerated in Sri Lanka as a sacred cetiya relic of Lord Buddha, who is the founder of Buddhism, the fourth largest religion worldwide. History The relic in India According to Sri Lankan legends, when the Buddha died in 543 BC, his body was cremated in a sandalwood pyre at Kushinagar and his left canine tooth was retrieved from the funeral pyre by his disciple, Khema. Khema then gave it to King Brahmadatte for veneration. It became a royal possession in Brahmadatte's country and was kept in the city of Dantapuri (modern Puri, Odisha). A belief grew that whoever possessed the tooth relic had a divine right to rule that land. The '' Dāṭhāvaṃsa'' recounts the tale of a war fought over the relic 800 years later between Guhasiva of the republic of Kalinga and a king named Pandu. The relic in Sri Lanka Legend states the Abhayagiri vihāra was first appointed custodianship of the relic when it was brought to the i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isurumuniya
Isurumuniya is a Buddhist temple situated near to the Tissa Wewa (Tisa tank) in Anuradhapura, Sri Lanka. There are four carvings of special interest in this Vihara. They are the Isurumuniya Lovers, Elephant Pond and The Royal Family. History The ancient Meghagiri Vihara or Meygiri Vihara is presently identified as the Isurumuni Vihara. It was built by King Devanampiya Tissa (307 BC to 267 BC) who ruled in the ancient Sri Lankan capital of Anuradhapura. After 500 children of high-caste were ordained, Isurumuniya was built for them to reside. King Kasyapa I (473-491 AD) again renovated this viharaya and named it as "Boupulvan, Kasubgiri Radmaha Vehera" giving the names of his 2 daughters and his name. There is a viharaya connected to a cave and above is a cliff. A small stupa is built on it. It can be seen that the constructional work of this stupa belongs to the present period. Lower down on both sides of a cleft, in a rock that appears to rise out of a pool, have been carved ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Siri Daladagamanaya
''Siri Daladagamanaya'' ( si, සිරි දළදාගමනය, italic=yes) is a 2014 Sri Lankan Sinhalese epic historical film directed by Sanath Abeysekara and produced by Soma Edirisinghe for EAP Films. Starring Prasadi Samarakone and Heshan Manula, the film is also played by Jeevan Kumaratunga, Geetha Kumarasinghe, Dilhani Ekanayake, Sriyantha Mendis and Wasantha Dukgannarala. Music composed by Ranga Dassanayake. Film screened in 50 EAP theatres island wide. It is the 1203rd Sri Lankan film in the Sinhalese cinema. The film revolves around the early chronicles after death of Buddha, where the sacred tooth relic transferred to Sri Lanka from India by Prince Dantha and Princess Hemamala. Plot The story begins with the Maha Parinirvana of Buddha, his body was cremated in a sandalwood pyre at Kusinara in India and his remains were retrieved by many regional kings and arahats. Buddha's left canine tooth was retrieved by Arahat Khema and he gave it to King Brahmadatte. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Sinhalese Monarchs
The Sinhalese monarch -- anachronistically referred to as the Kings of Sri Lanka—featured the heads of state of the Sinhala Kingdoms, in what is today Sri Lanka. The Sinhalese monarchy originates in the settlement of North Indian Indo-Aryan speaking immigrants to the island of Sri Lanka. The Landing of Vijay (as described in the traditional early chronicles of the island, the Dipavamsa and Mahavamsa) recounts the date of the establishment of the first Sinhala Kingdom in 543 BC when Indian prince Prince Vijaya (543–505 BC) and 700 of his followers arrived in Sri Lanka, establishing the Kingdom of Tambapanni.Mittal (2006) p 405 In Sinhalese mythology, Prince Vijaya and followers are told to be the progenitors of the Sinhalese people. However, according to the story in the Divyavadana, the immigrants were probably not led by a scion of a royal house in India, as told in the romantic legend, but rather may have been groups of adventurous and pioneering merchants exploring n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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