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Shunahshep
Shunahshepa () is a legendary sage mentioned in Hindu mythology. A number of passages in ''Rigveda'' are attributed to him. He was adopted by the sage Vishvamitra, and given the new name Devarata. His name is also transliterated as Cunahcepa, Cunahçepa, Sunahsephas, Sunahshepa, and Shunashepa. He was first mentioned in Mandala 1, Hymn 24 of the Rigveda as a devotee of the god Varuna. According to a legend, Shunahshepa was chosen to be sacrificed in a ritual, but was saved after praying to the Rigvedic deities. The earliest extant text to mention this legend is ''Aitareya Brahmana'' (7.13-18) of ''Rigveda''. The story is repeated in the ''Balakanda'' (1.61) of Valmiki's ''Ramayana'' with some variations. Several other texts borrow the story: these include ''Sankhyana Srauta Sutra'', ''Baudhayana Shrauta Sutra'', the Puranas, and the works of Chandrakirti among others. Legend Aitareya Brahmana King Harishchandra of the Ikshvaku dynasty had 100 wives, but no son. On adv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vishvamitra
Vishvamitra (, ) is one of the most venerated rishis or sages of ancient India. Vishvamitra is one of the seven Brahmarshi. According to Hindu tradition, he is stated to have written most of the Mandala 3 of the Rigveda, including the Gayatri Mantra (3.62.10). The Puranas mention that only 24 rishis since antiquity have understood the whole meaning of —and thus wielded the whole power of — the Gayatri Mantra. Vishvamitra is supposed to have been the first, and Yajnavalkya the last. Before renouncing his kingdom and royal status, Brahmarishi Vishvamitra was a king, and thus he retained the title of Rajarshi, or 'royal sage'. Textual background Historically, Viśvāmitra Gāthina was a Rigvedic rishi who was the chief author of Mandala 3 of the Rigveda. Viśvāmitra was taught by Jamadagni Bhārgava. He was the purohita of the Bharata tribal king Sudās, until he was replaced by Vasiṣṭha. He aided the Bharatas in crossing the Vipāśa and Śutudrī rivers (mod ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahmin
Brahmin (; ) is a ''Varna (Hinduism), varna'' (theoretical social classes) within Hindu society. The other three varnas are the ''Kshatriya'' (rulers and warriors), ''Vaishya'' (traders, merchants, and farmers), and ''Shudra'' (labourers). The traditional occupation of Brahmins is that of priesthood (purohit, pandit, or pujari) at Hindu temples or at socio-religious ceremonies, and the performing of rite of passage rituals, such as solemnising a wedding with hymns and prayers.James Lochtefeld (2002), Brahmin, The Illustrated Encyclopedia of Hinduism, Vol. 1: A–M, Rosen Publishing, , page 125 Traditionally, Brahmins are accorded the supreme ritual status of the four social classes, and they also served as spiritual teachers (guru or acharya). In practice, Indian texts suggest that some Brahmins historically also became agriculturalists, warriors, traders, and had also held other occupations in the Indian subcontinent.GS Ghurye (1969), Caste and Race in India, Popular Prakasha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ushas
Ushas (Vedic Sanskrit: , , nominative singular उषास्) is a Vedic goddess of dawn in Hinduism. She repeatedly appears in the Rigvedic hymns, states David Kinsley, where she is "consistently identified with dawn, revealing herself with the daily coming of light to the world, driving away oppressive darkness, chasing away evil demons, rousing all life, setting all things in motion, sending everyone off to do their duties". She is the life of all living creatures, the impeller of action and breath, the foe of chaos and confusion, the auspicious arouser of cosmic and moral order called the Ṛta in Hinduism. Ushas is the most exalted goddess in the ''Rig Veda'', but not as important or central as the three male Vedic deities Agni, Soma, and Indra. She is on par with other major male Vedic deities. She is portrayed as a beautifully adorned young woman riding in a golden chariot or a hundred chariots, drawn by golden red horses or cows, on her path across the sky, making wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rigvedic Deities
Rigvedic deities are deities mentioned in the sacred texts of Rigveda, the principal text of the historical Vedic religion of the Vedic period (1500–500 BCE). There are 1,028 hymns (sūkta) in the Rigveda. Most of these hymns are dedicated to specific deities. The most prominent deity is Indra, the sky god and also the king of the gods ruler of heaven; Surya, the Sun; Agni, the sacrificial fire and messenger of the gods; and Soma, the ritual drink dedicated to Indra also related to the Moon, are additional principal deities. Deities by prominence List of Rigvedic deities by a number of dedicated hymns, after Griffith. Some dedications are to paired deities, such as Indra-Agni, Mitra-Varuna, Soma-Rudra, here counted double. Visvedevas (all gods and goddesses together) have been invoked 70 times. *Indra 250 *Agni 200 * Soma 123 * Ashvinas 56 *Varuna 46 * Maruts 38 *Mitra 28 * Ushas 21 *Vayu 12 *Savitr 11 * Ribhus 11 * Pushan 10 * Apris 9 * Brihaspati 8 *Surya 8 *Dyaus and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hotar
Priests of the historical Vedic religion, Vedic religion are officiants of the ''yajna'' service. Yajna is an important part of Hinduism, especially the Vedas. Persons trained for the ritual and proficient in its practice were called ( 'rtu, regularly-yajna, sacrificing'). As members of a social class, they were generically known as 'sage' or 'seer'. Specialization of roles attended the elaboration and development of the ritual corpus over time. Eventually a full complement of sixteen 's became the custom for major ceremonies. The sixteen consisted of four chief priests and their assistants. Chief priests The older references uniformly indicate ' as the presiding priest, with perhaps only the ''adhvaryu'' as his assistant in the earliest times. The phrase "seven hotars" is found more than once in the Rigveda. Hymn 2.1.2 of Rigveda states it as follows, The above hymn enumerate the priests as the ', ', ', ''agnīdh'', ' (meaning the ''maitrāvaruna'') and ''adhvaryu''. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vashistha
Vasishtha (, ) is one of the oldest and revered Vedic rishis or sages, and one of the Saptarishis (seven great Rishis). Vasishtha is credited as the chief author of Mandala 7 of the ''Rigveda''. Vasishtha and his family are mentioned in Rigvedic verse 10.167.4, other Rigvedic mandalas and in many Vedic texts. His ideas have been influential and he was called the first sage of the Vedanta school of Hindu philosophy by Adi Shankara. The '' Yoga Vasishtha'', ''Vasishtha Samhita'', as well as some versions of the '' Agni Purana'' and ''Vishnu Purana'' are attributed to him. He is the subject of many stories, such as him being in possession of the divine cow Kamadhenu and Nandini her child, who could grant anything to their owners. He is famous in Hindu stories for his legendary conflicts with sage Vishvamitra. In the Ramayana, he was the family priest of the Raghu dynasty and teacher of Rama and his brothers. Etymology Vasishtha is also spelled as ' and is Sanskrit for "most e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adhvaryu
Priests of the Vedic religion are officiants of the ''yajna'' service. Yajna is an important part of Hinduism, especially the Vedas. Persons trained for the ritual and proficient in its practice were called ( ' regularly-sacrificing'). As members of a social class, they were generically known as 'sage' or 'seer'. Specialization of roles attended the elaboration and development of the ritual corpus over time. Eventually a full complement of sixteen 's became the custom for major ceremonies. The sixteen consisted of four chief priests and their assistants. Chief priests The older references uniformly indicate ' as the presiding priest, with perhaps only the ''adhvaryu'' as his assistant in the earliest times. The phrase "seven hotars" is found more than once in the Rigveda. Hymn 2.1.2 of Rigveda states it as follows, The above hymn enumerate the priests as the ', ', ', ''agnīdh'', ' (meaning the ''maitrāvaruna'') and ''adhvaryu''. Vedic ( Shrauta) yajnas are typically ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jamadagni
Jamadagni () is a sage in Hindu literature. He is regarded in Hindu tradition to be one of the Saptarishi (Seven Vedic sages) in the 7th, and the current age of Manvantara.Avalon, Arthur ( Sir John Woodroffe) (1913, reprint 1972) (tr.) ''Tantra of the Great Liberation (Mahāanirvāna Tantra)'', New York: Dover Publications, , p. xli: The Rishi are seers who know, and by their knowledge are the makers of shastra and "see" all mantras. The word comes from the root rish ''Ri''sh''ati-prāpnoti sarvvang mantrang jnānena pashyati sangsārapārangvā'', etc. The seven great Rishi or saptarshi of the first manvantara are Marichi, Atri, Angiras, Pulaha, Kratu, Pulastya, and Vashishtha. In other manvantara there are other ''sapta-rshi''. In the present manvantara the seven are Kashyapa, ''Atri, Vashishtha, Vishvamitra, Gautama, Jamdagnini, Bharadvaja''. To the Rishi the Vedas were revealed. Vyasa taught the Rigveda so revealed to Paila, the Yajurveda to Vaishampayana, the Samaveda t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Udgatr
Priests of the Vedic religion are officiants of the ''yajna'' service. Yajna is an important part of Hinduism, especially the Vedas. Persons trained for the ritual and proficient in its practice were called ( ' regularly- sacrificing'). As members of a social class, they were generically known as 'sage' or 'seer'. Specialization of roles attended the elaboration and development of the ritual corpus over time. Eventually a full complement of sixteen 's became the custom for major ceremonies. The sixteen consisted of four chief priests and their assistants. Chief priests The older references uniformly indicate ' as the presiding priest, with perhaps only the ''adhvaryu'' as his assistant in the earliest times. The phrase "seven hotars" is found more than once in the Rigveda. Hymn 2.1.2 of Rigveda states it as follows, The above hymn enumerate the priests as the ', ', ', ''agnīdh'', ' (meaning the ''maitrāvaruna'') and ''adhvaryu''. Vedic ( Shrauta) yajnas are typicall ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vedic Priesthood
Priests of the Vedic religion are officiants of the ''yajna'' service. Yajna is an important part of Hinduism, especially the Vedas. Persons trained for the ritual and proficient in its practice were called ( ' regularly- sacrificing'). As members of a social class, they were generically known as 'sage' or 'seer'. Specialization of roles attended the elaboration and development of the ritual corpus over time. Eventually a full complement of sixteen 's became the custom for major ceremonies. The sixteen consisted of four chief priests and their assistants. Chief priests The older references uniformly indicate ' as the presiding priest, with perhaps only the ''adhvaryu'' as his assistant in the earliest times. The phrase "seven hotars" is found more than once in the Rigveda. Hymn 2.1.2 of Rigveda states it as follows, The above hymn enumerate the priests as the ', ', ', ''agnīdh'', ' (meaning the ''maitrāvaruna'') and ''adhvaryu''. Vedic ( Shrauta) yajnas are typicall ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rajasuya
Rajasuya () is a śrauta ritual of the Vedic religion. It is ceremony that marks a consecration of a king. According to the Puranas, it refers to a great sacrifice performed by a Chakravarti – universal monarch, in which the tributary princes may also take part, at the time of his coronation, as a mark of his undisputed sovereignty. Description The rajasuya is associated with the consecration of a king and is prescribed as a ritual to establish a king's sovereignty. It is described in the Taittiriya corpus, including Apastamba '' Śrauta Sutra'' 18.8–25.22. It involves '' soma'' pressing, a chariot drive, the king shooting arrows from his bow, and a symbolic "cattle raid": The newly anointed king seizes cattle belonging to his relative, and then gives part of his property to that relative. Also included is a game of throwing dice with the Adhvaryu priest in which the king wins a cow, by which the king is enthroned and the cosmos is regenerated. There is a revealing of the ta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
