|
Shivagrha Inscription
The Shivagrha inscription is an inscription from the Mataram Kingdom of Central Java, dated in ''chandrasengkala'' (chronogram) ''”Wwalung Gunung sang wiku”'', that is, the year 856 CE (or 778 in the native Saka Calendar). The inscription was inscribed by order of Dyah Lokapala ( Rakai Kayuwangi) right after the end of Rakai Pikatan's reign, and gave a detailed description of a grand temple compound dedicated to Shiva called ''Shivagrha'' ("the House of Shiva"), corresponding to the Prambanan temple compound. A public water project to change the course of a river near Shivagrha Temple is also mentioned in this inscription. The river, identified as the Opak River, now runs north to south on the western side of the Prambanan temple compound. Historians suggest that originally the river was curved further to east and was deemed too near to the main temple. The project was done by cutting the river along a north to south axis along the outer wall of the Shivagrha Temple compoun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shivagrha Inscription
The Shivagrha inscription is an inscription from the Mataram Kingdom of Central Java, dated in ''chandrasengkala'' (chronogram) ''”Wwalung Gunung sang wiku”'', that is, the year 856 CE (or 778 in the native Saka Calendar). The inscription was inscribed by order of Dyah Lokapala ( Rakai Kayuwangi) right after the end of Rakai Pikatan's reign, and gave a detailed description of a grand temple compound dedicated to Shiva called ''Shivagrha'' ("the House of Shiva"), corresponding to the Prambanan temple compound. A public water project to change the course of a river near Shivagrha Temple is also mentioned in this inscription. The river, identified as the Opak River, now runs north to south on the western side of the Prambanan temple compound. Historians suggest that originally the river was curved further to east and was deemed too near to the main temple. The project was done by cutting the river along a north to south axis along the outer wall of the Shivagrha Temple compoun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ratu Boko
Ratu Boko ( jv, Ratu Baka) or Ratu Boko Palace is an archaeological site in Java. Ratu Boko is located on a plateau, about three kilometres south of Prambanan temple complex in Yogyakarta, Indonesia. The original name of this site is still unclear, however the local inhabitants named this site after King Boko, the legendary king mentioned in Roro Jonggrang folklore. In Javanese, ''Ratu Boko'' means "Stork King". The site covers 16 hectares in two hamlets (''Dawung'' and ''Sambireja'') of the village of Bokoharjo and Prambanan, Sleman Regency. In striking contrast to other Classic-period sites in Central Java and Yogyakarta, which are remains of temples, Ratu Boko displays attributes of an occupation or settlement site, although its precise function is unknown. Probably the site was a palace complex which belonged to the kings of Sailendra or Mataram Kingdom that also built temples scattered across the Prambanan Plain. The argument was based on the fact that this complex wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indonesian Esoteric Buddhism
Indonesian Esoteric Buddhism or Esoteric Buddhism in Maritime Southeast Asia refers to the traditions of Esoteric Buddhism found in Maritime Southeast Asia which emerged in the 7th century along the maritime trade routes and port cities of the Indonesian islands of Java and Sumatra as well as in Malaysia. These esoteric forms were spread by pilgrims and Tantric masters who received royal patronage from royal dynasties like the Sailendras and the Srivijaya.Acri, Andrea. Esoteric Buddhism in Mediaeval Maritime Asia: Networks of Masters, Texts, Icons, page 7. This tradition was also linked by the maritime trade routes with Indian Vajrayana, Tantric Buddhism in Sinhala, Cham and Khmer lands and in China and Japan, to the extent that it is hard to separate them completely and it is better to speak of a complex of "Esoteric Buddhism of Mediaeval Maritime Asia." Many key Indian port cities saw the growth of Esoteric Buddhism, a tradition which coexisted alongside Shaivism. Java unde ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hinduism In Java
Hinduism has historically been a major religious and cultural influence in Java. In recent years, it has also been enjoying something of a resurgence, particularly in the eastern part of the island. History Both Java and Sumatra were subject to considerable cultural influence from the India during the first and second millennia of the Common Era. Both Hinduism and Buddhism, which share a common historical background and whose membership may even overlap at times, were widely propagated in the Maritime Southeast Asia. Hinduism, and the Sanskrit language through which it was transmitted, became highly prestigious in Java. Many Hindu temples were built, including Prambanan near Yogyakarta, which has been designated a World Heritage Site; and Hindu kingdoms flourished, of which the most important was Majapahit. In the sixth and seventh centuries many maritime kingdoms arose in Sumatra and Java which controlled the waters in the Straits of Malacca and flourished with the increasi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hinduism In Indonesia
Hinduism in Indonesia, as of the 2018 census, is practised by about 1.74% of the total population, and almost 87% of the population in Bali. Hinduism is one of the six official religions of Indonesia. Hinduism came to Indonesia in the 1st-century through traders, sailors, scholars and priests. A syncretic fusion of pre-existing Javanese folk religion, culture and Hindu ideas, that from the 6th-century also synthesized Buddhist ideas as well, evolved as the Indonesian version of Hinduism. These ideas continued to develop during the Srivijaya and Majapahit empires. About 1400 CE, these kingdoms were introduced to Islam from coast-based Muslim traders, and thereafter Hinduism mostly vanished from many of the islands of Indonesia. Indonesia has the fourth-largest population of Hindus in the world, after India, Nepal and Bangladesh. Though being a minority religion, the Hindu culture has influenced the way of life and day-to-day activities in Indonesia. Outside of Bali, many adhe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tri Tepusan Inscription
The Tri Tepusan inscription is an inscription discovered in Kedu Plain, Temanggung Regency, Central Java, Indonesia, dated from 842 CE. This inscription is linked with the Borobudur Buddhist monument. Contents The inscription mentioned about the ''sima'' (tax-free) lands in Tri Tepusan village awarded by Çrī Kahulunnan (Pramodhawardhani) to ensure the funding and maintenance of a ''Kamūlān'' called ''Bhūmisambhāra''. ''Kamūlān'' itself from the word ''mula'' which means 'the place of origin', a sacred building to honor the ancestors, probably the ancestors of the Sailendras. Casparis suggested that ''Bhūmi Sambhāra Bhudhāra'' which in Sanskrit means "The mountain of combined virtues of the ten stages of Boddhisattvahood", was the original name of Borobudur. See also *Canggal inscription (732) * Kalasan inscription (778) *Kelurak inscription (782) *Karangtengah inscription (824) * Mantyasih inscription (907) *Laguna Copperplate Inscription (900) *Shivagrha inscription ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Laguna Copperplate Inscription
The Laguna copperplate inscription ( tl, Inskripsyon sa binatbat na tanso ng Laguna, literal translation: ''Inscription on flattened copper of Laguna'') is an official acquittance inscribed onto a copper plate in the Shaka year 822 (Gregorian A.D. 900). It is the earliest known calendar-dated document found within the Philippine Islands. The plate was found in 1989 by a labourer near the mouth of the Lumbang River in Wawa, Lumban, Laguna in the Philippines. The inscription was mainly written in Old Malay using the Early Kawi script with a number of technical Sanskrit words and Old Javanese or Old Tagalog honorifics. After it was found, the text was first translated in 1991 by Antoon Postma, a Dutch anthropologist and Hanunó'o script researcher. The inscription documents the existence and names of several surrounding states as of A.D. 900, such as the Tagalog city-state of Tondo. Some historians suggest that this implies economic, cultural, and political connections be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mantyasih Inscription
The Mantyasih inscription (also known as Balitung charter and Kedu inscription) is an important inscription found and kept by Li Djok Ban in Ngadireja Parakan Temanggung, then the inscription was brought by one of the princes of Surakarta to be brought to Surakarta and is now stored in the Radyapustaka Museum, Central Java, Indonesia. It is dated to 907 and was created by King Balitung from the Sanjaya dynasty, of the Ancient Mataram Kingdom. This inscription contains a genealogy of the kings of Mataram before King Balitung. The inscription mentions that Mantyasih village was awarded by King Balitung as ''sima'' (tax free) land. In Mateseh village today a stone mortar believed to be used during ''sima'' ceremony can still be found. Two mountains are also mentioned: Mount Susundara and Wukir Sumbing (today Mount Sundoro and Sumbing).Selayang Pandang: Sejarah', Situs Resmi Pemerintah Kota Magelang, Dinas Perhubungan, Komunikasi dan Informatika Kota Magelang, © 2009. Retrieved 23 De ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karangtengah Inscription
Karangtengah inscription (also known as Kayumwungan inscription) is the inscriptions written on five pieces of stones dated 746 Saka or 824 CE, discovered in Karangtengah hamlet, Temanggung Regency, Central Java, Indonesia. The inscription was written in ancient Javanese script in two languages; Old Javanese and Sanskrit. The lines 1-24 was written in Sanskrit, the rest of the lines was written in old Javanese. The inscription is linked with the temple Borobudur and Mendut Contents The parts written in Sanskrit mentioned about a king named Samaratungga. His daughter named Pramodhawardhani has inaugurated a ''Jinalaya'' (Sanskrit meaning:Jain temple and the realm of those have conquer worldly desire and reach enlightenment called jina which is also a common epithet of the Buddha which is most likely the intended meaning here ), a sacred Jina sanctuary. The inscription also mentioned a sacred buddhist building called ''Venuvana'' (Sankirt: bamboo forest) to place the cremated ashes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kelurak Inscription
The Kelurak inscription is an inscription dated 704 Saka (782 CE), written in Sanskrit with Pranagari script, discovered near Lumbung temple in Kelurak village, Central Java, Indonesia. Lumbung temple is a bit north of Prambanan temple in Yogyakarta. The writings on the inscription were discovered in poor condition with several parts being unclear and unreadable, as a result historians could only translate the main information of the inscription. Contents The inscription mentioned the construction of a sacred buddhist building to house the ''Manjusri'' statue that contains the wisdom of Buddha, Dharma, and Sangha; the same trinity as Brahma, Vishnu and Maheshvara. The construction of this sacred building was ordered by King Indra, revered in his official name ''Sri Sanggramadhananjaya''. The reference to Hindu gods in this Buddhist temple signify the Tantrayana—Vajrayana buddhism influence. The temple dedicated to Manjusri is identified as Sewu temple, located not far nort ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kalasan Inscription
The Kalasan inscription is an inscription dated 700 Saka (778 CE), discovered in Kalasan village, Sleman Regency, Yogyakarta, Indonesia. The inscription was written in Sanskrit with Nāgarī script, Pranagari script (Northern India). This is the first inscription discovered in Indonesia that mentioned the dynasty, dynastic name of Sailendra as ''Sailendravamça''. Contents The inscription mentioned about ''Guru Sang Raja Sailendravamçatilaka'' (Teacher of the King, the Jewel of Sailendra family) that succeed to persuade Panangkaran, Maharaja Tejapurnapana Panangkaran (in other part of the inscription also called as Kariyana Panangkaran) to construct a holy building for (Bodhisattvadevi) Tara and also build a Vihara (monastery) for Buddhist monks from Sailendra family's realm. Panangkaran donated the ''Kalaça'' village to Sangha (Buddhism), Sangha (Buddhist monastic community).Soetarno, Drs. R. second edition (2002). "Aneka Candi Kuno di Indonesia" (Ancient Temples in Indonesia) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
