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Shinto In Korea
The origins of Shinto in Korea are primarily a result of Japan's incursions since an unbalanced treaty in 1876. Shinto's rise in Korea is directly associated with the Japanese government's ideological use of the traditional folk practices of Japan, later described as " State Shinto." As Japan expanded its control of Korea, it also expanded the number of shrines, with the aim of one national shrine in each province. Before 1945, attendance at shrines was in many cases compulsory. Introduction of Shinto Japan's Meiji restoration had been actively rejecting any relationship between Shinto, the folk tradition of Japan, and religious belief. Imperial Japan interpreted Shinto as a "suprareligious" institution based on a set of traditions, rather than moral instructions. As such, requirements to participate in Shinto ceremonies were not deemed to be a violation of the Meiji-era's freedom of religion doctrine. This was the position of the state, later described as " State Shinto," and not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
State Shinto
was Imperial Japan's ideological use of the Japanese folk religion and traditions of Shinto. The state exercised control of shrine finances and training regimes for priests to strongly encourage Shinto practices that emphasized the Emperor as a divine being. The State Shinto ideology emerged at the start of the Meiji era, after government officials defined freedom of religion within the Meiji Constitution. Imperial scholars believed Shinto reflected the historical fact of the Emperor's divine origins rather than a religious belief, and argued that it should enjoy a privileged relationship with the Japanese state. The government argued that Shinto was a non-religious moral tradition and patriotic practice, to give the impression that they supported religious freedom. Though early Meiji-era attempts to unite Shinto and the state failed, this non-religious concept of ideological Shinto was incorporated into state bureaucracy. Shrines were defined as patriotic, not religious, ins ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Korea Under Japanese Rule
Between 1910 and 1945, Korea was ruled as a part of the Empire of Japan. Joseon Korea had come into the Japanese sphere of influence with the Japan–Korea Treaty of 1876; a complex coalition of the Meiji government, military, and business officials began a process of integrating Korea's politics and economy with Japan. The Korean Empire, proclaimed in 1897, became a protectorate of Japan with the Japan–Korea Treaty of 1905; thereafter Japan ruled the country indirectly through the Japanese Resident-General of Korea. Japan formally annexed the Korean Empire with the Japan–Korea Treaty of 1910, without the consent of the former Korean Emperor Gojong, the regent of the Emperor Sunjong. Upon its annexation, Japan declared that Korea would henceforth be officially named Chōsen. This name was recognized internationally until the end of Japanese colonial rule. The territory was administered by the Governor-General of Chōsen based in Keijō (Seoul). Japanese rule prioritized ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amaterasu
Amaterasu, also known as Amaterasu Ōmikami () or Ōhirume no Muchi no Kami (), is the goddess of the sun in Japanese mythology. One of the major deities (''kami'') of Shinto, she is also portrayed in Japan's earliest literary texts, the ''Kojiki'' (c. 712 CE) and the '' Nihon Shoki'' (720 CE), as the ruler (or one of the rulers) of the heavenly realm Takamagahara and the mythical ancestress of the Imperial House of Japan via her grandson Ninigi. Along with her siblings, the moon deity Tsukuyomi and the impetuous storm god Susanoo, she is considered to be one of the "Three Precious Children" (, ), the three most important offspring of the creator god Izanagi. Amaterasu's chief place of worship, the Grand Shrine of Ise in Ise, Mie Prefecture, is one of Shinto's holiest sites and a major pilgrimage center and tourist spot. As with other Shinto ''kami'', she is also enshrined in a number of Shinto shrines throughout Japan. Name The goddess is referred to as 'Amaterasu Ōmikami' ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imperial House Of Japan
The , also referred to as the Imperial Family or the House of Yamato, comprises those members of the extended family of the reigning Emperor of Japan who undertake official and public duties. Under the present Constitution of Japan, the Emperor is "the symbol of the State and of the unity of the people". Other members of the Imperial Family perform ceremonial and social duties, but have no role in the affairs of government. The duties as an Emperor are passed down the line to their male children. This Japanese monarchy is the oldest continuous hereditary monarchy in the world. The Imperial House recognizes 126 monarchs, beginning with Emperor Jimmu (traditionally dated to 11 February 660 BC), and continuing up to the current emperor, Naruhito. However, scholars have agreed that there is no evidence of Jimmu's existence, that the traditional narrative of Japan’s founding is mythical, and that Jimmu is a mythical figure. Historical evidence for the first 25 emperors is mythical, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kami
are the deities, divinities, spirits, phenomena or "holy powers", that are venerated in the Shinto religion. They can be elements of the landscape, forces of nature, or beings and the qualities that these beings express; they can also be the spirits of venerated dead people. Many ''kami'' are considered the ancient ancestors of entire clans (some ancestors became ''kami'' upon their death if they were able to embody the values and virtues of ''kami'' in life). Traditionally, great leaders like the Emperor could be or became ''kami''. In Shinto, ''kami'' are not separate from nature, but are of nature, possessing positive and negative, and good and evil characteristics. They are manifestations of , the interconnecting energy of the universe, and are considered exemplary of what humanity should strive towards. ''Kami'' are believed to be "hidden" from this world, and inhabit a complementary existence that mirrors our own: . To be in harmony with the awe-inspiring aspects of nature ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Choe Nam-seon
Choe Nam-seon (April 26, 1890 – October 10, 1957), also known by the Japanese pronunciation of his name Sai Nanzen, was a prominent modern Korean historian, pioneering poet, and publisher, and a leading member of the Korean independence movement. He was born into a ''jungin'' (class between aristocrats and commoners) family in Seoul, Korea, under the late Joseon Dynasty, and educated in Seoul. In 1904 he went to study in Japan, and was greatly impressed by the Meiji Restoration reforms.Allen, Chizuko "Northeast Asia Centered Around Korea: Ch'oe Namsŏn's View of History" pages 787-807 from ''The Journal of Asian Studies'', Volume 48, Issue 4, November 1990 page 787. Upon his return to Korea, Choe became active in the Patriotic Enlightenment Movement, which sought to modernize Korea. Choe published Korea's first successful modern magazine, ''Youth'' (소년, ''Sonyeon''), through which he sought to bring modern knowledge about the world to Korea's youth. He coined the term ''han ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dangun
Dangun (; ) or Dangun Wanggeom (; ) was the legendary founder and god-king of Gojoseon, the first Korean kingdom, around present-day Liaoning province in Northeast China and the northern part of the Korean Peninsula. He is said to be the "grandson of heaven" and "son of a bear", and to have founded the kingdom in 2333 BC. The earliest recorded version of the Dangun legend appears in the 13th-century ''Samguk Yusa'', which cites China's ''Book of Wei'' and Korea's lost historical record ''Gogi (lit. 'Ancient Record')'' (고기, ). However, it has been confirmed that there is no relevant record in the China's'' Book of Wei''. There are around seventeen religious groups that focus on the worship of Dangun. Koreans regard the day when Dangun founded Gojoseon, Korea's first dynasty, as a national holiday and call it Gaecheonjeol (개천절; 開天節). The Gaecheonjeol is 3 October. It is a religious anniversary started by Daejonggyo (대종교; 大倧教) worshipping Dangun. Gaec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Torii Ryūzō
Ryuzo Torii (鳥居 龍藏; May 4, 1870 – January 14, 1953) was a Japanese anthropologist, ethnologist, archaeologist, and folklorist. Torii traveled across East Asia and South America for his research. He is known for his anthropological research in China, Taiwan, Korea, Russia, Europe, and other countries. Described by Terry Bennett as "a pioneer in the use of the camera in anthropological field-work," Torii is believed to have inspired researchers, including Ushinosuke Mori, to make use of photography in their research. Torii first made use of a camera while conducting fieldwork in North-East China in 1895. Later, in the 1900s, Torii was assisted in his research by Mori, who acted as his interpreter. Early life Torii was born into a merchant family on the island of Shikoku, in the Tokushima quarter of ''Higashi Senba-chō'' (東船場町). Torii received formal education through second grade, and left school at age seven. From an early age, he was a passionate collector of a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chōsen Jingū
Between 1910 and 1945, Korea was ruled as a part of the Empire of Japan. Joseon, Joseon Korea had come into the Japanese sphere of influence with the Japan–Korea Treaty of 1876; a complex coalition of the Meiji period, Meiji government, military, and business sector, business officials began a process of integrating Korea's politics and economy with Japan. The Korean Empire, proclaimed in 1897, became a protectorate of Japan with the Japan–Korea Treaty of 1905; thereafter Japan Indirect rule, ruled the country indirectly through the Japanese Resident-General of Korea. Japan formally annexed the Korean Empire with the Japan–Korea Treaty of 1910, without the consent of the former Korean Emperor Gojong of Korea, Gojong, the regent of the Emperor Sunjong of Korea, Sunjong. Upon its annexation, Japan declared that Korea would henceforth be officially named Chōsen. This name was recognized internationally until the end of Japanese colonial rule. The territory was administered by th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wonsan
Wŏnsan (), previously known as Wŏnsanjin (), Port Lazarev, and Genzan (), is a port city and naval base located in Kangwŏn Province, North Korea, along the eastern side of the Korean Peninsula, on the Sea of Japan and the provincial capital. The port was opened by occupying Japanese forces in 1880. Before the 19501953 Korean War, it fell within the jurisdiction of the then South Hamgyŏng province, and during the war it was the location of the Blockade of Wŏnsan. The population of the city was estimated at 329,207 in 2013. Notable people from Wŏnsan include Kim Ki-nam, a diplomat and former Vice Chairman of the ruling Workers' Party of Korea. In 2013, it was announced that Wŏnsan would be converted into a summer destination with resorts and entertainment. Having spent his childhood years there, Kim Jong-un has expressed significant interest in further developing the region, with the construction of new infrastructure such as Kalma Airport, a dual-use civilian interna ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
