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Shamanism In Ayyavazhi
Shamanism is practiced in Ayyavazhi, a Hindu denomination predominantly found in South India. According to Ayyavazhi practitioners, it has been practiced since the period of Lord Vaikundar. At present certain people who are considered to be posed by the divine power use to perform shamanism in many Ayyavazhi worship centers. Though a whole acceptance from the followers in not there for this practise, several followers accept this. They claim that this practise was based on quotes on scriptures such as "to convey certain messages to the ordinary folk." Some also believe that through the words of these possessed persons one could be able to know what God tells about him or herself or their activities. As part of shamanic practice, they exhort the people on various matters, practiced divination (''Kanakku'') to discern the causes of sickness and misfortunes, and '' 'foretold future happenings' ''. Some LMS reports attest to the prevalence of shamans and shamanistic practices in c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shamanism
Shamanism is a religious practice that involves a practitioner (shaman) interacting with what they believe to be a Spirit world (Spiritualism), spirit world through Altered state of consciousness, altered states of consciousness, such as trance. The goal of this is usually to direct Non-physical entity, spirits or Energy (esotericism), spiritual energies into the physical world for the purpose of healing, divination, or to aid human beings in some other way. Beliefs and practices categorized as "shamanic" have attracted the interest of scholars from a variety of disciplines, including anthropologists, archeologists, historians, religious studies scholars, philosophers and psychologists. Hundreds of books and Academic publishing#Scholarly paper, academic papers on the subject have been produced, with a peer-reviewed academic journal being devoted to the study of shamanism. In the 20th century, non-Indigenous Peoples, Indigenous Westerners involved in countercultural movements, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vaikundam
Vaikuntha ( sa, वैकुण्ठ, lit=without anxiety, translit=Vaikuṇṭha), also called Vishnuloka (), and Tirunatu (Tirunāṭu) in Tamil language, Tamil, is the abode of Vishnu, the Brahman, supreme deity in the Vaishnavism, Vaishnava tradition of Hinduism,Gavin Flood, An Introduction to Hinduism' (1996). and his consort, Lakshmi, the supreme goddess. According to Ramanuja, Vaikuntha is the ''Parama Padam'' or ''Nitya Vibhuti,'' an "eternal heavenly realm", and is the "divine imperishable world that is God's abode". In Vaishnava literature, Vaikuntha is described as the highest realm above the fourteen ''lokas'' (worlds), where the devotees of Vishnu go upon achieving Moksha, liberation. It is guarded by the twin deities, Jaya-Vijaya, Jaya and Vijaya, the gatekeepers of Vaikuntha. The army of Vishnu, stationed at Vaikuntha, is led by Vishvaksena. The planets of Vaikuntha are described to be full of golden palaces and hanging gardens that grow fragrant fruits and flowers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vishnu
Vishnu ( ; , ), also known as Narayana and Hari, is one of the principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism. Vishnu is known as "The Preserver" within the Trimurti, the triple deity of supreme divinity that includes Brahma and Shiva.Gavin Flood, An Introduction to Hinduism' (1996), p. 17. In Vaishnavism, Vishnu is the supreme being who creates, protects, and transforms the universe. In the Shaktism tradition, the Goddess, or Adi Shakti, is described as the supreme Para Brahman, yet Vishnu is revered along with Shiva and Brahma. Tridevi is stated to be the energy and creative power (Shakti) of each, with Lakshmi being the equal complementary partner of Vishnu. He is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. According to Vaishnavism, the highest form of Ishvara is with qualities (Saguna), and have certain form, but is limitless, transcend ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nizhal Thangal
Nizhal Thangal ( ta, நிழல் தாங்கல்) ( ml, നിഴൽ താങ്കൽ) also called Inai Thangals) are secondary worship places of the Ayyavazhi, often smaller in size than Pathis, built per the instructions of Akilattirattu Ammanai. Cleanliness is strictly enforced. Though the common people, mainly in early times call them as ''Narayanaswami koil'' or ''Narayanaswami pathi'', the Ayyavazhi scriptures consider these centers distinct from The Pathis. They call these worship centers, which were not associated with the religious activities of Vaikundar, 'Inai Thangals'. History After the trial of Vaikundar with the king of Travancore, the followers built religious centers following his instructions to propagate his teachings which were called as ''Nizhal Thangal''. Akilattirattu Ammanai call this as religious schools. The LMS reports too speak in abundance about these worship centers Tamil language, Tamil is the official language of worship, and the obje ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lotus Position
Lotus position or Padmasana ( sa, पद्मासन, translit=padmāsana) is a cross-legged sitting meditation pose from ancient India, in which each foot is placed on the opposite thigh. It is an ancient asana in yoga, predating hatha yoga, and is widely used for meditation in Hindu, Tantra, Jain, and Buddhist traditions. Variations include easy pose (Sukhasana), half lotus, bound lotus, and psychic union pose. Advanced variations of several other asanas including yoga headstand have the legs in lotus or half lotus. The pose can be uncomfortable for people not used to sitting on the floor, and attempts to force the legs into position can injure the knees. Shiva, the meditating ascetic God of Hinduism, Gautama Buddha, the founder of Buddhism, and the Tirthankaras in Jainism have been depicted in the lotus position, especially in statues. The pose is emblematic both of Buddhist meditation and of yoga, and as such has found a place in Western culture as a symbol of health ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kaliyukam
''Kali Yuga'', in Hinduism, is the fourth and worst of the four ''yugas'' (world ages) in a ''Yuga Cycle'', preceded by ''Dvapara Yuga'' and followed by the next cycle's '' Krita (Satya) Yuga''. It is believed to be the present age, which is full of conflict and sin. The "Kali" of ''Kali Yuga'' means "strife", "discord", "quarrel", or "contention" and ''Kali Yuga'' is associated with the demon Kali (not to be confused with the goddess Kālī). According to Puranic sources, Krishna's death marked the end of ''Dvapara Yuga'' and the start of ''Kali Yuga'', which is dated to 17/18 February 3102 BCE. Lasting for 432,000 years (1,200 divine years), ''Kali Yuga'' began years ago and has years left as of CE. ''Kali Yuga'' will end in the year 428,899 CE. Etymology ''Yuga'' ( sa, युग), in this context, means "an age of the world", where its archaic spelling is ''yug'', with other forms of ''yugam'', , and ''yuge'', derived from ''yuj'' ( sa, युज्, , ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Santror
The Santror are the seven boys who were brought to life by using the seven seeds from seven upper worlds, by Thirumal, to the Seven Virgins through their instrumentality, according to Ayyavazhi mythology. It also represents their descendants. According to Akilathirattu Ammanai, it additionally represents one who lives with Dignity. Santror Makkal is an alternative name for The Santror, frequently used in Akilathirattu Ammanai. Birth of Santror Santror Pirappu (The Birth of Santror): according to Ayyavazhi mythology, Thirumal, one of the three godheads, made Saptha Kanniyar (seven virgins) give birth to seven boys. This event is described here. The Seven Virgins were faithful devotees of Sivan. They regularly served at his feet a lump of water that they could miraculously gather in their hands. This water came from the mythical river Ayotha Amirtha Gangai in which they bathed daily. One day, Thirumal came upon these women and asked them to serve him instead of Sivan for a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akilattirattu
Akilathirattu Ammanai ( ta, அகிலத்திரட்டு அம்மானை; ''akilam'' ("world"), ''thirattu'' ("collection"), ''ammanai'' ("ballad")), also called Thiru Edu ("venerable book"), is the main religious text of the Tamil belief system Ayyavazhi. The title is often abbreviated to Akilam or Akilathirattu. Akilam includes more than 15,000 verses and is the largest collection of Ammanai literature in Tamil as well as one of the largest works in Tamil constructed by a single author. History Author Hari Gopalan Citar states in the text that he wrote this book on a Friday, the twenty-seventh day of the Tamil month of Karthikai (13 December) in the year 1839 CE. The author claims that God woke him up during his sleep and commissioned him to record his dictation. ''Akilathirattu'' was recorded on palm leaves until 1939, when it was printed.G. Patrick's, Religion and Subaltern Agency, Chapter 5, Page 119 According to the author, the book is the stor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pathi
Pathi ( ta, பதி - "The place where God is") is the name of the primary centres of congregational worship for the South Indian religious system of Ayyavazhi, having a relatively large structure like that of a temple. They are seven in number. The Pathis obtain their significance from the fact that Ayya Vaikundar and his religious activities were historically associated with them. There are seven Pathis, ("Seven places where God is") which appeared during the time of Ayya Vaikundar. According to Akilattirattu Ammanai the source of Ayyavazhi mythology, these Pathis are the places where Ayya Vaikundar performed the Avatara Ekanai (a means of divine revelation). These are the sacred places for the people of Ayyavazhi. These five Pathis are collectively called as Panchappathis. Sometimes Vakaippathi and Avatharappathi is added to this list. Architecture and structure Generally Pathis were structurally different from Nizhal Thangals. Unlike Nizhal Thangals the Pathis were not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ambalappathi
Ambala Pathi ( ta, அம்பல பதி), also known as ''Pallathu pathi'' or ''Moolakunda pathi,'' is one of the primary pathi of the Ayyavazhi, and the second important pilgrim center of Ayyavazhi and the place where Ayya Vaikundar is said to have unified all divine power into himself by symbolic marriages. According to Ayyavazhi legends, Ayya Vaikundar, an incarnation of god, as per the instruction in Vinchai by Narayana unified six female deities into himself in various forms such as Siva, Brahma etc. Because of these events this Pathi obtained religious importance next to Swamithope pathi. Before this Pathi there existed a Kali temple at the spot. It was changed by Ayya into a Pathi. Akilam gives almost an equal status and importance for Ambalappathi with Swamithope pathi. History Vaikundar, after incarnating from the sea, came to Detchanam carrying the Great Tavam and other incarnational activities. Before, during the Vinchai, Vaikundar had promised to Naray ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
