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Se'if Katan
Se'if katan (Hebrew: סעיף קטן, Rashei teivot: ס"ק) is a term for a subsection in the halachic literature. In the standard format for commentaries on halachic works, each se'if (section) of the original work is split into a number of separate se'ifim; such se'ifim are known as se'if katan. One might reference the first se'if of commentary on siman 1 se'if 1 of a work by writing siman 1 se'if 1 se'if katan 1 (סימן א' סעיף א' ס"ק א). This format is used, for example, in the Mishnah Berurah The ''Mishnah Berurah'' ( "Clear Teaching") is a work of ''halakha'' (Jewish law) by Rabbi Yisrael Meir Kagan (Poland, 1838–1933, also known as ''Chofetz Chaim''). It is a commentary on ''Orach Chayim'', the first section of the ''Shulchan Aru ... (MB). Sometimes when quoting a halacha from such a work one might omit the se'if and only mention the siman and se'if katan, e.g. MB 1:1 (מ"ב סעי' א' ס"ק א). The term se'if katan is also used to refer to subsection ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Language
Hebrew (; ''ʿÎbrit'') is a Northwest Semitic language within the Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and remained in regular use as a first language until after 200 CE and as the liturgical language of Judaism (since the Second Temple period) and Samaritanism. The language was revived as a spoken language in the 19th century, and is the only successful large-scale example of linguistic revival. It is the only Canaanite language, as well as one of only two Northwest Semitic languages, with the other being Aramaic, still spoken today. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rashei Teivot
Abbreviations () are a common part of the Hebrew language, with many organizations, places, people and concepts known by their abbreviations. Typography Acronyms in Hebrew use a special punctuation mark called gershayim (). This mark is placed between the last two letters of the non-inflected form of the acronym (e.g. "report" in singular is , hence the plural ). Acronyms can be formed from strings of single initial letters, e.g. (for ), or multiple initial letters, e.g. (for , the Holy Land) or (for , Rishon LeZion). If the acronym is read as is, then the spelling should be with a final form letter. If, on the other hand, the acronym is read as the complete phrase or read as the individual letters, then it should be spelled with a medial form letter. In practice, this rule is often ignored, and the acronyms spelled either way. Abbreviations that are truncations of a single word, consisting of the first letter or first several letters of that word (as opposed to acronyms for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halachic
''Halakha'' ( ; , ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws that are derived from the Written and Oral Torah. ''Halakha'' is based on biblical commandments ('' mitzvot''), subsequent Talmudic and rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch'' or ''Mishneh Torah''. ''Halakha'' is often translated as "Jewish law", although a more literal translation might be "the way to behave" or "the way of walking". The word is derived from the root, which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs; it also guides numerous aspects of day-to-day life. Historically, widespread observance of the laws of the Torah is first in evidence beginning in the second century BCE, and some say that the first evidence was even earlier. In the Jewish diaspora, ''halakha'' served many Jewish communiti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Siman (halakhic Literature)
Siman () may refer to: *Siman, Kermanshah * Siman, Razavi Khorasan *Si Siman, entertainment executive *Scott Siman, entertainment executive, son of Si Siman See also *Semaan Semaan ( ), also spelled Sem'an, Semán, Simaan, Sim'an, Samaan, Sam'an, or Sima'an, is a masculine given name mainly found in the Levant of West Asia. It can also be used as a surname. The name is derived from the Semitic root word/verb ''sema'' ... * SIMAN {{disambig, geo, surname ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishnah Berurah
The ''Mishnah Berurah'' ( "Clear Teaching") is a work of ''halakha'' (Jewish law) by Rabbi Yisrael Meir Kagan (Poland, 1838–1933, also known as ''Chofetz Chaim''). It is a commentary on ''Orach Chayim'', the first section of the ''Shulchan Aruch'' which deals with laws of prayer, synagogue, Shabbat and holidays, summarizing the opinions of the ''Acharonim'' (post-Medieval rabbinic authorities) on that work. The title comes from Talmud Bavli Masechet Shabbat 138b-139a, "They will rove, seeking the word of the LORD, but they will not find it ( Amos 8:12) -- they will not find clear teaching and clear law in one place." Contents The ''Mishnah Berurah'' is traditionally printed in 6 volumes alongside selected other commentaries. The work provides simple and contemporary explanatory remarks and citations to daily aspects of ''halakha''. It is widely used as a reference and has mostly supplanted the Chayei Adam and the Aruch HaShulchan as the primary authority on Jewish daily li ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Section (typography)
In books and documents, a section is a subdivision, especially of a chapter. In fiction, sections often represent scenes, and accordingly the space separating them is sometimes also called a scene break. Scene breaks represent gaps in story time that do not correspond to discourse time, and thus reveal the story-discourse distinction. Section form and numbering Some documents, especially legal documents, may have numbered sections, such as ''Section Two of the Canadian Charter of Rights and Freedoms'' or '' Internal Revenue Code section 183''. Section identifiers may have both uppercase and lowercase letters. The dotted- decimal section-numbering scheme commonly used in scientific and technical documents is defined by International Standard ISO 2145. Flourished section breaks The tag may be used in semantic HTML to mark part of a webpage as a section. See also * Asterism * Dinkus * Fleuron (typography) * Section sign * Section (bookbinding) * Paragraph * Paragraphos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Law
''Halakha'' ( ; , ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws that are derived from the Written and Oral Torah. ''Halakha'' is based on biblical commandments ('' mitzvot''), subsequent Talmudic and rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch'' or ''Mishneh Torah''. ''Halakha'' is often translated as "Jewish law", although a more literal translation might be "the way to behave" or "the way of walking". The word is derived from the root, which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs; it also guides numerous aspects of day-to-day life. Historically, widespread observance of the laws of the Torah is first in evidence beginning in the second century BCE, and some say that the first evidence was even earlier. In the Jewish diaspora, ''halakha'' served many Jewish communit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Texts
Jews (, , ), or the Jewish people, are an ethnoreligious group and nation, originating from the Israelites of History of ancient Israel and Judah, ancient Israel and Judah. They also traditionally adhere to Judaism. Jewish ethnicity, religion, and community are highly interrelated, as Judaism is their ethnic religion, though it is not practiced by all ethnic Jews. Despite this, religious Jews regard Gerim, converts to Judaism as members of the Jewish nation, pursuant to the Conversion to Judaism, long-standing conversion process. The Israelites emerged from the pre-existing Canaanite peoples to establish Kingdom of Israel (Samaria), Israel and Kingdom of Judah, Judah in the Southern Levant during the Iron Age.John Day (Old Testament scholar), John Day (2005), ''In Search of Pre-Exilic Israel'', Bloomsbury Publishing, pp. 47.5 [48] 'In this sense, the emergence of ancient Israel is viewed not as the cause of the demise of Canaanite culture but as its upshot'. Originally, J ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
