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Sancti Venite
"" is a Latin language, Latin Eucharist (Catholic Church), Eucharistic hymn recorded in the Antiphonary of Bangor. History "" was composed at Bangor Abbey in the 7th century AD, making it the oldest known Eucharistic hymn. It was carried to Bobbio Abbey and was first published by Ludovico Antonio Muratori in his (1697–98), when he discovered it in the Biblioteca Ambrosiana. According to a legend recorded in , the hymn was first sung by Christian angelology, angels at St. Seachnall's Church, Dunshaughlin, after Secundinus had reconciled with his uncle Saint Patrick. Lyrics References

{{Reflist 7th century in music Latin-language Christian hymns 7th-century poems ...
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Bangor Abbey
Bangor Abbey was established by Saint Comgall in 558 in Bangor, County Down, Northern Ireland and was famous for its learning and austere rule. It is not to be confused with the slightly older abbey in Wales on the site of Bangor Cathedral. History Foundation Comgall founded the monastery at Bangor about 558 A.D. in the County Down, on the southern shore of Belfast Lough. The ancient Annals differ about the exact year, giving various dates between 552 and 559. The earliest, the Annals of Tighernach, and the Annals of Innisfallen, give 558 A.D. as the date of the foundation.Hamilton, James. "A Short History of Bangor Abbey", ''Bangor Abbey Through Fifteen Centuries''
The name was sometimes written "Beannchor". The place was also called the "Vale of Angels", becau ...
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John Mason Neale
John Mason Neale (24 January 1818 – 6 August 1866) was an English Anglican priest, scholar and hymnwriter. He worked and wrote on a wide range of holy Christian texts, including obscure medieval hymns, both Western and Eastern. Among his most famous hymns is the 1853 ''Good King Wenceslas'', set on Boxing Day. An Anglo-Catholic, Neale's works have found positive reception in high-church Anglicanism and Western Rite Orthodoxy. Life Neale was born in London on 24 January 1818, his parents being the clergyman Cornelius Neale and Susanna Neale, daughter of John Mason Good. A younger sister Elizabeth Neale (1822–1901) founded the Community of the Holy Cross. He was educated at Sherborne School, Dorset, and Trinity College, Cambridge, where (despite being said to be the best classical scholar in his year) his lack of ability in mathematics prevented him taking an honours degree. Neale was named after the Puritan cleric and hymn writer John Mason (1645–94), of whom his mothe ...
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7th Century In Music
7 (seven) is the natural number following 6 and preceding 8. It is the only prime number preceding a cube. As an early prime number in the series of positive integers, the number seven has greatly symbolic associations in religion, mythology, superstition and philosophy. The seven Classical planets resulted in seven being the number of days in a week. It is often considered lucky in Western culture and is often seen as highly symbolic. Unlike Western culture, in Vietnamese culture, the number seven is sometimes considered unlucky. It is the first natural number whose pronunciation contains more than one syllable. Evolution of the Arabic digit In the beginning, Indians wrote 7 more or less in one stroke as a curve that looks like an uppercase vertically inverted. The western Ghubar Arabs' main contribution was to make the longer line diagonal rather than straight, though they showed some tendencies to making the digit more rectilinear. The eastern Arabs developed the digit fr ...
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Alpha And Omega
Alpha (Α or α) and omega (Ω or ω) are the first and last letters of the Greek alphabet, and a title of Christ and God in the Book of Revelation. This pair of letters is used as a Christian symbol, and is often combined with the Cross, Chi-rho, or other Christian symbols. Origin The first written record we have of the phrase "alpha and omega" is from some old manuscripts of the Christian New Testament. The phrase "I am the Alpha and the Omega" (Koiné Greek: "ἐγώ εἰμί τὸ Ἄλφα καὶ τὸ Ὦ"), is an appellation of Jesus and of the Father in the Book of Revelation (verses 1:8, 21:6, and 22:13). The first part of this phrase ("I am the Alpha and the Omega") is first found in Chapter 1 verse 8 ("1:8"), and is found in every manuscript of Revelation that has 1:8. Several later manuscripts repeat "I am the Alpha and the Omega" in 1:11 too, but do not receive support here from most of the oldest manuscripts, including the Alexandrine, Sinaitic, and Codex Eph ...
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Eternal Life (Christianity)
Eternal life traditionally refers to continued life after death, as outlined in Christian eschatology. The Apostles' Creed testifies: "I believe... the resurrection of the body, and life everlasting." In this view, eternal life commences after the second coming of Jesus and the resurrection of the dead, although in the New Testament's Johannine literature there are references to eternal life commencing in the earthly life of the believer, possibly indicating an inaugurated eschatology. According to mainstream Christian theology, after death but before the Second Coming, the saved live with God in an intermediate state, but after the Second Coming, experience the physical resurrection of the dead and the physical recreation of a New Earth. The Catechism of the Catholic Church states, "By death the soul is separated from the body, but in the resurrection God will give incorruptible life to our body, transformed by reunion with our soul. Just as Christ is risen and lives for ever ...
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Saint
In religious belief, a saint is a person who is recognized as having an exceptional degree of Q-D-Š, holiness, likeness, or closeness to God. However, the use of the term ''saint'' depends on the context and Christian denomination, denomination. In Catholic Church, Catholic, Eastern Orthodox Church, Eastern Orthodox, Anglican Communion, Anglican, Oriental Orthodox, and Lutheranism, Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but some are considered worthy of greater honor or emulation. Official ecclesiastical recognition, and consequently a public cult of veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. While the English word ''saint'' originated in Christianity, History of religion, historians of religion tend to use the appellation "in a more general way to refer to the state of special holiness t ...
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Grace In Christianity
In Western Christian theology, grace is created by God who gives it as help to one because God desires one to have it, not necessarily because of anything one has done to earn it. It is understood by Western Christians to be a spontaneous gift from God to people – "generous, free and totally unexpected and undeserved" – that takes the form of divine favor, love, clemency, and a share in the divine life of God. In the Eastern Orthodox Church, grace is the uncreated Energies of God. Among Eastern Christians generally, grace is considered to be the partaking of the Divine Nature described in 2 Peter 1:4 and grace is the working of God himself, not a created substance of any kind that can be treated like a commodity.Gregory (Grabbe), Archbishop. ''The Sacramental Life: An Orthodox Christian Perspective.'' Liberty TN: St. John of Kronstadt Press, 1986 As an attribute of God it manifests most in the salvation of sinners and Western Christianity holds that the initiative in th ...
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True Cross
The True Cross is the cross upon which Jesus was said to have been crucified, particularly as an object of religious veneration. There are no early accounts that the apostles or early Christians preserved the physical cross themselves, although protective use of the sign of the cross was common by at least the 2nd century. Post-Nicene historians such as Socrates of Constantinople relate that Helena, the mother of the Roman emperor ConstantineI, travelled to the Holy Land in the years 326–328, founding churches and establishing relief agencies for the poor. The late 4th-century historians Gelasius of Caesarea and Tyrannius Rufinus claimed that while there she discovered the hiding place of three crosses that were believed to have been used at the crucifixion of Jesus and the two thieves, St. Dismas and Gestas, executed with him. To one cross was affixed the titulus bearing Jesus's name, but according to Rufinus, Helena was not sure until a miracle revealed that this was t ...
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Christ
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other Names and titles of Jesus in the New Testament, names and titles), was a first-century Jews, Jewish preacher and religious leader; he is the central figure of Christianity, the Major religious groups, world's largest religion. Most Christians believe he is the Incarnation (Christianity), incarnation of God the Son and the awaited Messiah#Christianity, Messiah (the Christ (title), Christ) prophesied in the Hebrew Bible. Virtually all modern scholars of antiquity agree that Historicity of Jesus, Jesus existed historically. Quest for the historical Jesus, Research into the historical Jesus has yielded some uncertainty on the historical reliability of the Gospels and on how closely the Jesus portrayed in the New Testament reflects the historical Jesus, as the only detailed records of Jesus' life are contained in ...
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Salvation In Christianity
In Christianity, salvation (also called deliverance or redemption) is the "saving fhuman beings from sin and its consequences, which include death and separation from God In monotheistic thought, God is usually viewed as the supreme being, creator, and principal object of faith. Swinburne, R.G. "God" in Honderich, Ted. (ed)''The Oxford Companion to Philosophy'', Oxford University Press, 1995. God is typically ..." by Christ's death and Resurrection of Jesus, resurrection, and the Justification (theology), justification following this salvation. While the idea of Jesus' death as an atonement for human Christian views on sin, sin was recorded in the Christian Bible, and was elaborated in Pauline epistles, Paul's epistles and in the Gospels, Paul the Apostle, Paul saw the faithful redeemed by participation in Jesus' death and rising. Early Christians regarded themselves as partaking in a New Covenant, new covenant with God, open to both Jews and Gentiles, through the sacr ...
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Soul In The Bible
The concept of an immaterial and Immortality of the soul, immortal soul - distinct from the body - did not appear in Judaism before the Babylonian exile,Tabor, JamesWhat the Bible says about Death, Afterlife, and the Future."The ancient Hebrews had no idea of an immortal soul living a full and vital life beyond death, nor of any Resurrection of the Dead, resurrection or return from death. Human beings, like the beasts of the field, are made of "dust of the earth," and at death they return to that dust (Gen. 2:7; 3:19). The Hebrew word ''nephesh'', traditionally translated "living soul" but more properly understood as "living creature," is the same word used for all breathing creatures and refers to nothing immortal." but developed as a result of interaction with Persian philosophy , Persian and Hellenistic philosophy, Hellenistic philosophies. Accordingly, the Hebrew word , ''nephesh'', although translated as "soul" in some older English-language Bibles, actually has a meaning clos ...
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Body Of Christ
In Christian theology, the term Body of Christ () has two main but separate meanings: it may refer to Jesus' words over the bread at the celebration of the Jewish feast of Passover that "This is my body" in (see Last Supper), or it may refer to all individuals who are "in Christ" (see Christian Church). As used by Saint Paul in the Pauline epistles "Body of Christ" refers to all individuals who "heard the word of truth, the gospel of your salvation, believed in him, were sealed with the promised Holy Spirit" , "are being built together into a dwelling place for God by the Spirit" , are "joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love" . There are significant differences in how Christians understand the term as used by Christ at the Last Supper and as developed in Christian theology of the Eucharist. For some it may be symbolic, for others it becomes a more literal o ...
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