Samuil's Inscription
Samuil's Inscription represents the content found on the tombstone of Samuel of Bulgaria's parents, erected in 992/3. This inscription, which was made by the order of Tsar Samuel, mentions the names of his parents and of his brother David. Currently, the tombstone is stored at the National Archaeological Museum in Sofia, Bulgaria. In 1916, it was transported there from the village of Agios Germanos, near Lake Prespa in Greece. The dimensions of the tombstone are 125–130 cm high, 52–67 cm wide, and 7–10 cm thick. The inscription has been cited by historians such as Fyodor Uspensky, Iordan Ivanov, and Nicholas Adontz. Inscription Original text with reconstructed parts in square brackets and modern-style spaces, capital letters and punctuation (hyphens, commas, two dots and a colon) added: : : : : : : : : : : : The following is the French translation of the inscription by Adontz: "Au nom du Père et du Fils et du Saint-Esprit, moi, Samuel, se ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Comita Nikola
The ''komes'' ("count") Nicholas ( bg, Никола, Nikola) was a local ruler in Bulgaria, probably of Armenian origin, and progenitor of the Cometopuli ("the sons of the count") dynasty. According to the Armenian chronicler Stephen of Taron, the family originated in the Armenian region of Derdjan. He was married to Ripsime or Hripsime, seen as a daughter of King Ashot II of Armenia. However, Ashot ll and his wife Marie of Kachen are not known to have had children. The couple had four sons, David, Moses, Aron, and Samuel, who are collectively known as the Cometopuli (from Greek ''Kometopouloi'', "sons of the ''komes''"; Armenian կոմսաձագ ''Komsajagk''). Sometime in the 970s—the exact date is unclear and disputed—the brothers launched a successful rebellion against the Byzantine Empire, that had recently subdued Bulgaria; after the early death of his brothers, Samuel remained as the undisputed leader of Bulgaria, ruling as Tsar from 996 until his death in 1014. Ot ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Medieval Macedonia
{{disambiguation ...
Macedonia in the Middle Ages may refer to: * Medieval history of Macedonia (region), medieval period in the history of the region of Macedonia * Medieval history of Macedonia (Greece), medieval period in the history of Greek Macedonia * Medieval history of North Macedonia, medieval period in the history of modern North Macedonia * Macedonia (theme), a theme (Byzantine province) located in the region of Thrace See also * Macedonia (other) Macedonia most commonly refers to: * North Macedonia, a country in southeastern Europe, known until 2019 as the Republic of Macedonia * Macedonia (ancient kingdom), a kingdom in Greek antiquity * Macedonia (Greece), a traditional geographic reg ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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10th Century In Bulgaria
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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History Of The Republic Of Macedonia
The history of North Macedonia encompasses the history of the territory of the modern state of North Macedonia. Historiography in North Macedonia is controversial, as there is a wide range of conflicting views about how to study and present the history of North Macedonia, as these can be affected by modern political and ideological interests of various people and groups. Prehistory Ancient period Paeonians and other tribes In antiquity, most of the territory that is now North Macedonia was included in the kingdom of Paeonia, which was populated by the Paeonians, a people of Thracian origins, but also parts of ancient Illyria, Ancient Macedonians populated the area in the south, living among many other tribes and Dardania, inhabited by various Illyrian peoples, and Lyncestis and Pelagonia populated by the ancient Greek Molossian tribes. None of these had fixed boundaries; they were sometimes subject to the Kings of Macedon, and sometimes broke away. Persian r ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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History Of Bulgaria
The history of Bulgaria can be traced from the first settlements on the lands of Bulgaria, modern Bulgaria to its formation as a nation-state, and includes the history of the Bulgarians, Bulgarian people and their origin. The earliest evidence of hominid occupation discovered in what is today Bulgaria date from at least 1.4 million years ago. Around 5000 BC, a sophisticated civilization already existed which produced some of the first pottery, jewellery and golden artifacts in the world. After 3000 BC, the Thracians appeared on the Balkan Peninsula. In the late 6th century BC, parts of what is nowadays Bulgaria, in particular the eastern region of the country, came under the Achaemenid Empire, Persian Achaemenid Empire.Joseph Roisman,Ian Worthington"A companion to Ancient Macedonia"John Wiley & Sons, 2011. pp 135–138, pp 343–345 In the 470s BC, the Thracians formed the powerful Odrysian Kingdom which lasted until 46 BC, when it was finally conquered by the Roman Empi ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Bitola Inscription
The Bitola inscription is a stone inscription from the First Bulgarian Empire written in the Old Church Slavonic language in the Cyrillic alphabet. Currently, it is located at the Institute and Museum of Bitola, North Macedonia among the permanent exhibitions as a significant epigraphic monument, described as "a marble slab with Cyrillic letters of Ivan Vladislav from 1015/17". In the final stages of the Byzantine conquest of Bulgaria Ivan Vladislav was able to renovate and strengthen his last fortification, commemorating his work with this elaborate inscription. The inscription found in 1956 provided strong arguments supporting Bulgarian character of Samuil's state, disputed by the Yugoslav scientists. History Finding The inscription was found in Bitola in 1956 during the demolition of the ''Sungur Chaush-Bey mosque''. The mosque was the first mosque that was built in Bitola, in 1435. It was located on the left bank of the River Dragor near the old Sheep Bazaar. The stone ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Comitopuli Dynasty
The Kometopuli dynasty (Bulgarian: , Bulgarian; ; Byzantine Greek: , ) was the last royal dynasty in the First Bulgarian Empire, ruling from ca. 976 until the fall of Bulgaria under Byzantine rule in 1018. The most notable member of the dynasty, Tsar Samuel, is famous for successfully resisting Byzantine conquest for more than 40 years. Sometimes the realm of the Cometopuli is called Western Bulgarian Kingdom or ''Western Bulgarian Empire''. Origin and members The actual name of the dynasty is not known. Cometopuli (Bulgarian: , ; Byzantine Greek: , ) is merely the nickname which is used by Byzantine historians to address rulers from the dynasty as its founder, Nicholas, was a ''komes'' (governor, cognate to "count"; Byzantine Greek: , , from the Latin ''comes''; Bulgarian: , ) either of the region of Sredets (the present-day capital of Bulgaria, Sofia) or of the region of Prespa. According to the 11th century Armenian historian, Stepanos Asoghik, the dynasty was of Arm ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Yahya Of Antioch
Yahya of Antioch, full name Yaḥya ibn Saʿīd al-Anṭākī ( ar, يحيى بن سعيد الأنطاكي), was a Melkite, Melkite Christian physician and historian of the 11th century. He was most likely born in Fatimid Egypt. He became a physician, but the anti-Christian policies of Caliph Al-Hakim bi-Amr Allah (r. 996–1021) forced him to flee to Byzantine-held Antioch. His chief work is a continuation of Eutychius of Alexandria, Eutychius' ''Annals'', stretching from 938 to 1034. Drawing on a variety of sources, his history deals with events in the Byzantine Empire, Egypt, as well as First Bulgarian Empire, Bulgaria and the Kievan Rus'. Whilst in Antioch, he also wrote theological works in defence of Christianity and refutations of Islam and Judaism. He died ca. 1066. His history was published, edited and translated by I. Kratchkovsky and A. Vasiliev into French language, French in Volumes 18, 23, and 47 of the ''Patrologia Orientalis'', and into Italian. Volume 18 of the ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Asoghik
Stepanos Asoghik ( hy, Ստեփանոս Ասողիկ), also known as Stepanos Taronetsi ( hy, Ստեփանոս Տարոնեցի), was an Armenian historian of the 11th century. His dates are unknown but he came from Taron and earned the nickname ''Asoghik'' ("teller of stories"). He wrote a ''Universal History'' in three books. The first two books summarise the history of the world - with particular reference to Armenia - using the Bible, Eusebius of Caesarea, Moses of Khoren Movses Khorenatsi (ca. 410–490s AD; hy, Մովսէս Խորենացի, , also written as ''Movses Xorenac‘i'' and Moses of Khoren, Moses of Chorene, and Moses Chorenensis in Latin sources) was a prominent Armenian historian from the late an ... and others as sources. The third book deals with the history of the century leading up to Asoghik's own time in a rather disconnected fashion. Translations *Степанос Таронеци-Асохик (Asoghik, Stepanos T., 10th - 11th c.). Всеобща ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Indiction
An indiction ( la, indictio, impost) was a periodic reassessment of taxation in the Roman Empire which took place every fifteen years. In Late Antiquity, this 15-year cycle began to be used to date documents and it continued to be used for this purpose in Medieval Europe, and can also refer to an individual year in the cycle; for example, "the fourth indiction" came to mean the fourth year of the current indiction. Since the cycles themselves were not numbered, other information is needed to identify the specific year. History Indictions originally referred to the periodic reassessment for an agricultural or land tax in the Roman Empire. There were three different cycles: a 15-year cycle used throughout the empire; a 14-year cycle used in Roman Egypt; and a five year cycle called the ''lustrum'', derived from the Roman Republican census. Changes to the tax system usually took place at the beginning of one of these cycles and at the end of the indiction Emperors often chose to forg ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Anno Mundi
(from Latin "in the year of the world"; he, לבריאת העולם, Livryat haOlam, lit=to the creation of the world), abbreviated as AM or A.M., or Year After Creation, is a calendar era based on the Bible, biblical accounts of the Genesis creation narrative, creation of the world and subsequent history. Two such calendar eras have seen notable use historically: * Since the Middle Ages, the Hebrew calendar has been based on rabbinic calculations of the year of creation from the Hebrew Masoretic Text of the Bible. This calendar is used within Jewish communities for religious purposes and is one of two official calendars in Israel. On the Hebrew calendar, the day begins at sunset. The calendar's epoch, corresponding to the calculated date of the world's creation, is equivalent to sunset on the Julian proleptic calendar date 6 October 3761 BC. The new year begins at Rosh Hashanah, in Tishrei. 5783, or AM 5783 (meaning the 5,783rd year since the creation of the world) began a ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |