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Sakyadhita International Association Of Buddhist Women
Sakyadhita International Association of Buddhist Women is a 501(c)3 nonprofit organization founded in 1987 at the conclusion of its first conference and registered in California in the United States in 1988. Sakyadhita holds an international conference every two years, bringing together laypeople, nuns, and monks from different countries and traditions around the world. History The organization was founded in 1987 in Bodhgaya, India. Sakyadhita is an alliance of women and men founded at the conclusion of the first International Conference on Buddhist Women, held in Bodh Gaya, where the 14th Dalai Lama was the keynote speaker. The term ''sakyadhita'' means "daughters of the Buddha" and was first used at the conference. The initiative for creating the organization came from Ayya Khema, Karma Lekshe Tsomo, Dr. Chatsumarn Kabilsingh (now Dhammananda Bhikkhuni) and Carola Roloff (now Bhikṣuni Jampa Tsedroen). Currently, Sakyadhita has almost 2000 members in 45 countries around the worl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
501(c) Organization
A 501(c) organization is a nonprofit organization in the Law of the United States#Federal law, federal law of the United States according to Internal Revenue Code (26 U.S.C. § 501(c)) and is one of over 29 types of nonprofit organizations exempt from some Taxation in the United States, federal Income tax in the United States, income taxes. Sections 503 through 505 set out the requirements for obtaining such exemptions. Many states refer to Section 501(c) for definitions of organizations exempt from state taxation as well. 501(c) organizations can receive unlimited contributions from individuals, corporations, and Labor union, unions. For example, a nonprofit organization may be tax-exempt under section 501(c)(3) organization, 501(c)(3) if its primary activities are charitable, religious, educational, scientific, literary, testing for public safety, fostering amateur sports competition, or preventing cruelty to Child abuse, children or Animal cruelty, animals. Types According ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aoyama Rōshi
Shundo Aoyama Rōshi (born 1933 in Aichi Province near Tokyo, Japan) is a Japanese Buddhist nun and abbess. She is the first nun to be appointed to the rank of Daikyoshi (Great Teacher) in the Soto Zen school. Biography She began her religious training at age five under the care of her aunt in the temple of ''Muryô-ji''. In 1948, she was ordained and was one of the first nuns to receive a Master of Arts degree from Komazawa University, the university of Soto School of Zen. In 1976 she became abbess of Aichi Senmon Nisodo and as a recognized Zen Master, she assumed the task of training novices. In 1984 Aoyama Rōshi became abbess of Tokubetsu in Aichi Senmon Nisodo where she trained special monastics to become teachers of the tradition, trained nuns, gave Dharma transmission, and was authorized to designate her own Dharma heir. She is the first nun to be appointed to the rank of Daikyoshi (Great Teacher) in the Soto Zen school. She has received a lifetime achievement award ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist Women's Organizations
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gradually spread throughout much of Asia via the Silk Road. It is the world's fourth-largest religion, with over 520 million followers (Buddhists) who comprise seven percent of the global population. The Buddha taught the Middle Way, a path of spiritual development that avoids both extreme asceticism and hedonism. It aims at liberation from clinging and craving to things which are impermanent (), incapable of satisfying ('), and without a lasting essence (), ending the cycle of death and rebirth (). A summary of this path is expressed in the Noble Eightfold Path, a training of the mind with observance of Buddhist ethics and meditation. Other widely observed practices include: monasticism; "taking refuge" in the Buddha, the , and the ; and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist Organizations Based In The United States
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gradually spread throughout much of Asia via the Silk Road. It is the world's fourth-largest religion, with over 520 million followers (Buddhists) who comprise seven percent of the global population. The Buddha taught the Middle Way, a path of spiritual development that avoids both extreme asceticism and hedonism. It aims at liberation from clinging and craving to things which are impermanent (), incapable of satisfying ('), and without a lasting essence (), ending the cycle of death and rebirth (). A summary of this path is expressed in the Noble Eightfold Path, a training of the mind with observance of Buddhist ethics and meditation. Other widely observed practices include: monasticism; " taking refuge" in the Buddha, the , and the ; ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sangha (Buddhism)
Sangha is a Sanskrit word used in many Indian languages, including Pali meaning "association", "assembly", "company" or "community"; Sangha is often used as a surname across these languages. It was historically used in a political context to denote a governing assembly in a republic or a kingdom, and has long been used by religious associations including the Buddhists, Jains and Sikhs. Given this history, some Buddhists have said the tradition of the ''sangha'' represents humanity's oldest surviving democratic institution. In Buddhism, ''sangha'' refers to the monastic community of ''bhikkhu'' (monks) and '' bhikkhuni'' (nuns). These communities are traditionally referred to as the ''bhikkhu-sangha'' or ''bhikkhuni-sangha''. As a separate category, those who have attained any of the four stages of enlightenment, whether or not they are members of the monastic community, are referred to as the ''āryasaṅgha'' ("noble Sangha"). According to the Theravada school and Nichir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Women In Buddhism
Women in Buddhism is a topic that can be approached from varied perspectives including those of theology, history, anthropology, and feminism. Topical interests include the theological status of women, the treatment of women in Buddhist societies at home and in public, the history of women in Buddhism, and a comparison of the experiences of women across different forms of Buddhism. As in other religions, the experiences of Buddhist women have varied considerably. Scholars such as Bernard Faure and Miranda Shaw are in agreement that Buddhist studies is in its infancy in terms of addressing gender issues. Shaw gave an overview of the situation in 1994: In the case of Indo-Tibetan Buddhism some progress has been made in the areas of women in early Buddhism, monasticism and Mahayana Buddhism. Two articles have seriously broached the subject of women in Indian tantric Buddhism, while somewhat more attention has been paid to Tibetan nuns and lay yoginis. However Khandro Rinpoche, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Engaged Buddhism
Engaged Buddhism, also known as socially engaged Buddhism, refers to a Buddhist social movement that emerged in Asia in the 20th century, composed of Buddhists who are seeking ways to apply the Buddhist ethics, insights acquired from meditation practice, and the teachings of the Buddhist dharma to contemporary situations of social, political, environmental and economic suffering, and injustice. Finding its roots in Vietnam through the Thiền Buddhist teacher Thích Nhất Hạnh, Engaged Buddhism was popularised by the Indian jurist, politician, and social reformer B. R. Ambedkar who inspired the Dalit Buddhist movement in the 1950s, and has since grown by spreading to the Indian subcontinent and the West. During the 1960s, the terms "engaged Buddhism" and "socially engaged Buddhism" were taken up by loosely-connected networks of Buddhists in Asia and the West to describe their adaption of Buddhist values and ethical conduct to social and political activism, which comprised a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist Feminism
Buddhist feminism is a movement that seeks to improve the religious, legal, and social status of women within Buddhism. It is an aspect of feminist theology which seeks to advance and understand the equality of men and women morally, socially, spiritually, and in leadership from a Buddhist perspective. The Buddhist feminist Rita Gross describes Buddhist feminism as "the radical practice of the co-humanity of women and men." Buddhist Feminism as a Recent Understanding Parallels between Buddhism and Feminist understanding of equality between race, gender, class, sexuality and nationality have only recently begun to be explored. Buddhism's belief of understanding the truth of reality through practicing spiritual development. is beneficial to feminist theory, especially in comparison to other religions. These parallels are undergoing evaluation as religious understandings of feminism become increasingly scrutinized in society and popular discourse. Ordination Some Buddhist feminis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Siladhara Order
The Sīladharā Order is a Theravada Buddhist female monastic order established by Ajahn Sumedho at Chithurst Buddhist Monastery, England. Its members are known as ''Sīladharās''. In 1983, he obtained permission from the Sangha in Thailand, to give a ten-precept ''pabbajjā'' to women, giving them official recognition as female renunciants trained in the Ajahn Chah lineage. The reasons for its establishment are due to the historical loss of the ''bhikkhunī'' (nun's) ordination in Theravada Buddhism, limiting renunciation for female Theravadins to ''ad hoc'' roles such as the thilashins and maechis, neither of which garner recognition from modern-day Theravada Buddhists as genuine renunciants. History Ajahn Sumedho enlisted Ajahn Sucitto to train the nuns from 1984 to 1991. By 2008, ''sīladharā''s were trained in the discipline of more than one hundred precepts, including rules based on the ''pāṭimokkha'' of the ''bhikkhunī'' order. The order waxed and waned throughout ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maechi
Maechi or Mae chee ( th, แม่ชี; ) are Buddhist laywomen in Thailand who have dedicated their life to religion, vowing celibacy, living an ascetic life and taking the Eight or Ten Precepts (i.e., more than the Five Precepts taken by laypersons). They occupy a position somewhere between that of an ordinary lay follower and an ordained monastic and similar to that of the sāmaṇerī. It is still illegal for women to take full ordination as a bhikkhuni (nun) in Thailand because of a 1928 law created by the Supreme Patriarch of Thailand. He based this on the fact that Gautama Buddha allowed senior bhikkhunis to initiate new women into the order. Citing the belief that the Theravada bhikkhuni sangha had died out centuries earlier and the Buddha's rules regarding bhikkhunī ordinations according to the Vinaya, the patriarch commanded that any Thai bhikkhu who ordained a female "is said to conduct what the Buddha has not prescribed, to revoke what the Buddha has laid do ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thilashin
A ( my, သီလရှင်, ,( mnw, သဳလ, ), "possessor of morality", from Pali ''sīla'') is a female renunciant in Burmese Buddhism; a Burmese Theravada Buddhist nun. They are not fully ordained nuns, as the full ordination is not legal for women in Burma ('' bhikkhuni''), but are closer to ''sāmaṇerīs'', 'novice nuns'. According to 2016 statistics published by the State Sangha Maha Nayaka Committee, there were 60,390 in Myanmar (Burma). Like the ''maechi'' of neighbouring Thailand and the ''dasa sil mata'' of Sri Lanka, occupy a position somewhere between that of an eight-precept lay follower and a fully ordained monastic. However, they are treated more favourably than , being able to receive training, practice meditation and sit for the same qualification examinations as the monks. observe the ten precepts and can be recognized by their pink robes, shaven head, orange or brown shawl and metal alms bowl. would also go out on alms round on ''uposatha'' da ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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