Rykestrasse Synagogue
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Rykestrasse Synagogue
Rykestrasse Synagogue, Germany's largest synagogue, is located in the Prenzlauer Berg neighbourhood in the Pankow borough of Berlin. built the synagogue in 1903/1904. It was inaugurated on 4 September 1904, in time for the holidays of and around Rosh Hashanah. The synagogue stands off the street alignment and is reached by a thoroughfare in the pertaining front building. The years 1902 to 1933 (german: link=no, Jüdische Gemeinde zu Berlin), comprising the bulk of Jewish faithful of mainstream (also called liberal, in today's English terminology 'conservative'), Orthodox and Reform affiliation, grew strongly in membership in the second half of the 19th century. With the expansion of Berlin into new neighbourhoods, the need of additional synagogues within a walking distance became urgent. However, the Jewish community could not fulfill all the claims for additional premises, so many private synagogues (Vereinssynagogen, literally synagogues of registered associations) emerged s ...
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Prenzlauer Berg
Prenzlauer Berg () is a locality of Berlin, forming the southerly and most urban district of the borough of Pankow. From its founding in 1920 until 2001, Prenzlauer Berg was a district of Berlin in its own right. However, that year it was incorporated (along with the borough of Weißensee) into the greater district of Pankow. From the 1960s onward, Prenzlauer Berg was associated with proponents of East Germany's diverse counterculture including Christian activists, bohemians, state-independent artists, and the gay community. It was an important site for the peaceful revolution that brought down the Berlin Wall in 1989. In the 1990s the borough was also home to a vibrant squatting scene. It has since experienced rapid gentrification. Geography Prenzlauer Berg is a portion of the Pankow district in northeast Berlin. To the West and Southwest it borders Mitte, to the South Friedrichshain-Kreuzberg, to the East Lichtenberg, and to the North Weißensee and Pankow. Geologically, ...
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Minhag
''Minhag'' ( he, מנהג "custom", classical pl. מנהגות, modern pl. , ''minhagim'') is an accepted tradition or group of traditions in Judaism. A related concept, ''Nusach (Jewish custom), Nusach'' (), refers to the traditional order and form of the Jewish services, prayers. Etymology The Hebrew root N-H-G () means primarily "to drive" or, by extension, "to conduct (oneself)". The actual word ''minhag'' appears twice in the Hebrew Bible, both times in the same verse, and translated as "driving": Homiletically, one could argue that the use of the word ''minhag'' in Jewish law reflects its Biblical Hebrew origins as "the (manner of) driving (a chariot)". Whereas ''Halakha'' (law), from the word for walking-path, means the path or road set for the journey, ''minhag'' (custom), from the word for driving, means the manner people have developed themselves to travel down that path more quickly. The present use of ''minhag'' for custom may have been influenced by the Arabic ...
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Minyan
In Judaism, a ''minyan'' ( he, מניין \ מִנְיָן ''mīnyān'' , lit. (noun) ''count, number''; pl. ''mīnyānīm'' ) is the quorum of ten Jewish adults required for certain religious obligations. In more traditional streams of Judaism, only males 13 and older may constitute a minyan; in more liberal (non-Orthodox) streams women are also counted. The most common activity requiring a ''minyan'' is public prayer. Accordingly, the term ''minyan'' in contemporary Judaism has taken on the secondary meaning of referring to a prayer service. Sources The source for the requirement of ''minyan'' is recorded in the Talmud. The word ''minyan'' itself comes from the Hebrew root meaning to count or to number. The word is related to the Aramaic word ''mene'', numbered, appearing in the writing on the wall in . Babylonian Talmud The Babylonian Talmud ( Megillah 23b) derives the requirement of a ''minyan'' of ten shomer Shabbat for Kiddush HashemSanhedrin 74b and ''Devarim ...
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Kol Nidrei
Kol Nidre (also known as Kol Nidrey or Kol Nidrei; Aramaic: ''kāl niḏrē'') is a Hebrew and Aramaic declaration which is recited in the synagogue before the beginning of the evening service on every Yom Kippur ("Day of Atonement"). Strictly speaking, it is not a prayer, even though it is commonly spoken of as if it is a prayer. This declaration and its ceremonial accompaniment have been charged with emotional undertones since the medieval period, creating a dramatic introduction to Yom Kippur on what is often dubbed "Kol Nidrei night", with the entire Yom Kippur evening service popularly called ''Kol Nidrei''. ''Kol Nidrei'' is written in a mixture of Aramaic and Hebrew. Its name is taken from its opening words, words which mean "all vows". The formula proactively annuls any personal or religious oaths or prohibitions which are made between oneself and God for the next year, so as to preemptively avoid the sin of breaking vows which are made to God but are not or cannot be u ...
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Yom Kippur
Yom Kippur (; he, יוֹם כִּפּוּר, , , ) is the holiest day in Judaism and Samaritanism. It occurs annually on the 10th of Tishrei, the first month of the Hebrew calendar. Primarily centered on atonement and repentance, the day's observances consist of full fasting and ascetic behavior accompanied by intensive prayer as well as sin confessions (traditionally inside of a synagogue). Alongside the related holiday of Rosh HaShanah, Yom Kippur is one of the two components of the "High Holy Days" of Judaism. Etymology () means "day" in Hebrew and () is translated to "atonement". The common English translation of Yom Kippur is Day of Atonement; however, this translation lacks precision. The name Yom Kippur is based on the Torah verse, "...but on the 10th day of the seventh month it is the day of ''kippurim'' unto you..." The literal translation of ''kippurim'' is cleansing. Yom Kippur is a Jewish day to atone for misdeeds and become cleansed and purified from the ...
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Rite Of Passage
A rite of passage is a ceremony or ritual of the passage which occurs when an individual leaves one group to enter another. It involves a significant change of status in society. In cultural anthropology the term is the Anglicisation of ''rite de passage'', a French term innovated by the ethnographer Arnold van Gennep in his work ''Les rites de passage'', ''The Rites of Passage''. The term is now fully adopted into anthropology as well as into the literature and popular cultures of many modern languages. Original conception In English, Van Gennep's first sentence of his first chapter begins: "Each larger society contains within it several distinctly separate groupings. ... In addition, all these groups break down into still smaller societies in subgroups." The population of a society belongs to multiple groups, some more important to the individual than others. Van Gennep uses the metaphor, "as a kind of house divided into rooms and corridors." A passage occurs when an indi ...
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Torah Reading
Torah reading (; ') is a Judaism, Jewish religion, religious tradition that involves the public reading of a set of passages from a Sefer Torah, Torah scroll. The term often refers to the entire ceremony of removing the scroll (or scrolls) from the Torah ark, chanting the appropriate excerpt with special Hebrew cantillation, cantillation (trope), and returning the scroll(s) to the ark. It is also commonly called "laining" (''lein'' is also spelt ''lain'', ''leyn'', ''layn''; from the Yiddish , which means "to read"). Regular public reading of the Torah was introduced by Ezra the Scribe after the return of the Judean exiles from the Babylonian captivity ( BCE), as described in the Book of Nehemiah. In the modern era, Orthodox Judaism, Orthodox Jews practice Torah reading according to a set procedure almost unchanged since the Talmud, Talmudic era. Since the 19th century CE, Reform Judaism, Reform and Conservative Judaism, Conservative Judaism have made adaptations to the practic ...
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Auschwitz
Auschwitz concentration camp ( (); also or ) was a complex of over 40 concentration and extermination camps operated by Nazi Germany in occupied Poland (in a portion annexed into Germany in 1939) during World War II and the Holocaust. It consisted of Auschwitz I, the main camp (''Stammlager'') in Oświęcim; Auschwitz II-Birkenau, a concentration and extermination camp with gas chambers; Auschwitz III-Monowitz, a labor camp for the chemical conglomerate IG Farben; and dozens of subcamps. The camps became a major site of the Nazis' final solution to the Jewish question. After Germany sparked World War II by invading Poland in September 1939, the ''Schutzstaffel'' (SS) converted Auschwitz I, an army barracks, into a prisoner-of-war camp. The initial transport of political detainees to Auschwitz consisted almost solely of Poles for whom the camp was initially established. The bulk of inmates were Polish for the first two years. In May 1940, German criminals brought to t ...
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Theresienstadt
Theresienstadt Ghetto was established by the Schutzstaffel, SS during World War II in the fortress town of Terezín, in the Protectorate of Bohemia and Moravia (German occupation of Czechoslovakia, German-occupied Czechoslovakia). Theresienstadt served as a waystation to the extermination camps. Its conditions were deliberately engineered to hasten the death of its prisoners, and the ghetto also served a propaganda role. Unlike other ghettos, the Forced labor in Nazi Germany, exploitation of forced labor was not economically significant. The ghetto was established by the transportation of Czech Jews in November 1941. The first German Jews, German and Austrian Jews arrived in June 1942; Dutch Jews, Dutch and Danish Jews came at the beginning in 1943, and prisoners of a wide variety of nationalities were sent to Theresienstadt in the last months of the war. About 33,000 people died at Theresienstadt, mostly from malnutrition and disease. More than 88,000 people were held there for ...
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Oberste Heeresleitung
The ''Oberste Heeresleitung'' (, Supreme Army Command or OHL) was the highest echelon of command of the army (''Heer'') of the German Empire. In the latter part of World War I, the Third OHL assumed dictatorial powers and became the ''de facto'' political authority in the empire. Formation and operation After the formation of the German Empire in 1871, the Prussian Army, Royal Saxon Army, Army of Württemberg and the Bavarian Army were autonomous in peacetime, each kingdom maintaining a separate war ministry and general staff to administer their forces. On the outbreak of war, the Constitution of the German Empire made the German Emperor Commander-in-Chief of the combined armies (''Oberster Kriegsherr'', Supreme Warlord). The Emperor's role as Commander-in-Chief was largely ceremonial and authority lay with the Chief of the German General Staff, who issued orders in the Emperor's name. The pre-war Chief of the General Staff was Colonel General Helmuth von Moltke (The Younger) an ...
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