Rusʹ–Byzantine Treaty (907)
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Rusʹ–Byzantine Treaty (907)
According to the ''Primary Chronicle'', the first Rus'–Byzantine Treaty was concluded in 907 as a result of Oleg's raid against Constantinople (see Rus'–Byzantine War (907) for details). Scholars generally consider this document as preliminary to the Rus'–Byzantine Treaty of 911. The text of the treaty, as preserved in the chronicle, opens with a list of signatories on the part of the Rus'. Out of these 15, there are two who have probably Finnic names, while the rest clearly have Old Norse names (attested Old Norse forms in parentheses): Karly (''Karli''), Inegeld (''Ingjaldr''), Farlof (''Farulfr''), Ver/lemud (''Vermu(n)dr''), Rulav (''Rollabʀ''), Stemid/Stemir (''Steinviðr''), Karn (''Karn''), Frelav (''Friðláfr''), Ruar (''Hróarr''), Truan (''Þrándr''), Gudy (''Góði''), Ruald (''Hróaldr''), and Fost (''Fastr'').The Nordic Languages, vol 1, p. 1041
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Primary Chronicle
The ''Tale of Bygone Years'' ( orv, Повѣсть времѧньныхъ лѣтъ, translit=Pověstĭ vremęnĭnyxŭ lětŭ; ; ; ; ), often known in English as the ''Rus' Primary Chronicle'', the ''Russian Primary Chronicle'', or simply the ''Primary Chronicle'', as well as also, after the author it has traditionally been ascribed to, ''Nestor's Chronicle'', is an Old East Slavic chronicle ( letopis) of Kievan Rus' from about 850 to 1110, originally compiled in Kiev around 1113. The work’s name originates from the opening sentence of the text, which reads: “These are the narratives of bygone years regarding the origin of the land of Rus’ (Old East Slavic: Рѹсь), the first princes of Kyiv, and from what source the land of Rus’ had its beginning.” The work has long been considered to be a fundamental source in the interpretation of the history of the East Slavs. The ''Chronicle's'' content is known today from several surviving editions and codices that have been ...
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Veles (god)
Veles,; Serbo-Croatian, Czech, Slovak, Russian, Slovenian: ''Veles''; Ruthenian and Old Church Slavonic: Велесъ; be, Вялес, translit=Vialies also known as Volos, is a major god of earth, waters, livestock, and the underworld in Slavic paganism. His mythology and powers are similar, though not identical, to deities such as Loki and Hermes. According to reconstruction by some researchers, he is the opponent of the supreme thunder god Perun. As such he probably has been imagined as a dragon, which in the belief of the pagan Slavs is a chimeric being, a serpent that devours livestock. His tree is the willow much like Perun's tree is the oak. No direct accounts survive, but reconstructionists speculate that he may directly continue aspects of the Proto-Indo-European pantheon. Sources Veles is one of few Slavic gods for which evidence of offerings can be found in all Slavic nations. The '' Primary Chronicle'', a historical record of the early Kievan Rus, is th ...
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