Rusticula
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Rusticula
Rusticula ( – 11 August 632), also called Marcia, was the abbess of Saint-Jean d'Arles from 575 until her death. Heiress of a wealthy family, she was abducted as a child before being brought to the abbey. In 613, she was arrested and accused of being part of a plot against King Chlothar II but was ultimately freed. She was treated as a saint upon her death. Her biography was written within a generation of her death. Hagiography Rusticula's life is known primarily though a Latin biography, ''The Life of Rusticula, or Marcia, Abbess of Arles'', written by a certain Florentius, a priest of Saint-Paul-Trois-Châteaux, and dedicated to Celsa, Rusticula's successor. Florentius may have been raised in the convent and been present at Rusticula's death or funeral. The Latin title of the biography is ''Vita Rusticulae sive Marciae abbatissae Arelatensis''. The earliest complete copy of the ''Life'' is found in a 14th-century manuscript, now in Paris, Bibliothèque nationale de France, la ...
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Saint-Césaire Convent
Saint-Césaire Convent, at first called Saint-Jean monastery, was a nunnery in the city of Arles in the south-eastern corner of the rampart. It was founded in 512 AD. Its name was later changed to Abbaye Saint-Césaire in honor of its first abbess, Caesaria of Arles, and it remained until the French Revolution. Later what remained of the buildings were used as a hospice. History Early Middle Ages The Monastery of Saint-Jean was founded on 26 August 512 by the Archbishop of Arles, Caesarius, who appointed his sister Caesaria as first abbess. This foundation followed a first attempt to settle outside the walls in the years 506–507 that was destroyed by Frankish and Burgundian troops during the siege of Arles in 507–508. Around 567 a wife of Guntram, King of Burgundy, probably Marcatrude or Teutéchilde, was locked up in the convent. The influence of the monastery and its first abbesses allowed the Rule of Caesaria to spread widely in the kingdom of the Franks, sta ...
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Start Of The Vita Rusticulae
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632 Deaths
63 may refer to: * 63 (number) * one of the years 63 BC, AD 63, 1963, 2063 * +63, telephone country code in the Philippines * Flight 63 (other) * 63 (album), ''63'' (album), by Tree63 * 63 (mixtape), ''63'' (mixtape), by Kool A.D. * "Sixty Three", a song by Karma to Burn from the album ''Mountain Czar'', 2016 {{Numberdis ...
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550s Births
55 may refer to: * 55 (number) * 55 BC * AD 55 * 1955 *2055 Science *Caesium, by the element's atomic number Astronomy *Messier object M55, a magnitude 7.0 globular cluster in the constellation Sagittarius *The New General Catalogue object NGC 55, a magnitude 7.9 barred spiral galaxy in the constellation Sculptor Transportation *The highest speed limit allowed in the United States between 1974 and 1986 per the National Maximum Speed Law *Highway 55 The following highways are numbered 55: International * European route E55 * Arab Mashreq route M55 Argentina * San Luis Provincial Route 55 Australia * Carnarvon Highway * Castlereagh Highway * Karoonda Highway Belgium * N55 road (Belgiu ..., several roads * Route 55 (other), bus and tram routes Film *'' 55 Days at Peking'' a film starring Charlton Heston and David Niven Other uses * Gazeta 55, an Albanian newspaper * Agitation and Propaganda against the State, also known as Constitution law 55, a law during Co ...
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General Roman Calendar
The General Roman Calendar is the liturgical calendar that indicates the dates of celebrations of saints and mysteries of the Lord (Jesus Christ) in the Roman Rite of the Catholic Church, wherever this liturgical rite is in use. These celebrations are a fixed annual date; or occur on a particular day of the week (examples are the Feast of the Baptism of the Lord in January and the Feast of Christ the King in November); or relate to the date of Easter (examples are the celebrations of the Sacred Heart of Jesus and the Immaculate Heart of Mary). National and diocesan calendars, including that of the diocese of Rome itself as well as the calendars of religious institutes and even of continents, add other saints and mysteries or transfer the celebration of a particular saint or mystery from the date assigned in the General Calendar to another date. These liturgical calendars also indicate the degree or rank of each celebration: memorial (which can be merely optional), feast, or ...
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Roman Martyrology
The ''Roman Martyrology'' ( la, Martyrologium Romanum) is the official martyrology of the Catholic Church. Its use is obligatory in matters regarding the Roman Rite liturgy, but dioceses, countries and religious institutes may add duly approved appendices to it. It provides an extensive but not exhaustive list of the saints recognized by the Church. History In 1582, Pope Gregory XIII decreed a revision of the Julian calendar, creating a new system, now called, after him, the Gregorian calendar. The ''Roman Martyrology'' was first published in 1583. A second edition was published in the same year. The third edition, in 1584, was made obligatory wherever the Roman Rite was in use. The main source was the Martyrology of Usuard, completed by the "Dialogues" of Pope Gregory I and the works of some of the Fathers, and for the Greek saints by the catalogue known as the Menologion of Sirlet. Its origins can be traced back to the Martyrologium Hieronymianum, which was originally based on ...
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Feast Day
The calendar of saints is the traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint. The word "feast" in this context does not mean "a large meal, typically a celebratory one", but instead "an annual religious celebration, a day dedicated to a particular saint". The system arose from the early Christian custom of commemorating each martyr annually on the date of their death, or birth into heaven, a date therefore referred to in Latin as the martyr's ''dies natalis'' ('day of birth'). In the Eastern Orthodox Church, a calendar of saints is called a ''Menologion''. "Menologion" may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. History As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year had ...
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Council Of Paris (614)
The Council of Paris (French: ''Conseil de Paris'') is the deliberative body responsible for governing Paris, the capital of France. It possesses both the powers of a municipal council (''conseil municipal'') and those of a departmental council (''conseil départemental'') for the ''département de Paris'', as defined by the so-called PLM Law (''Loi PLM'') of 1982 that redefined the governance of Paris, Lyon and Marseille (hence the PLM acronym). Paris is the only territorial collectivity in France to be both a ''commune'' and a ''département''. The Mayor of Paris presides over the Council of Paris and therefore holds the powers of mayor and of president of the departmental council. There are currently 163 councillors for Paris. History Although the history of Paris spans millennia, that of its municipal government, in its present form, is less than half a century old. Paris and its environs were always governed directly by the highest French polity of the time: the Crown bef ...
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Ricomer Of Provence
Flavius Richomeres or Ricomer (died 393) was a Frank who lived in the late 4th century. He took service in the Roman army and made a career as ''comes'', ''magister militum'', and ''consul''. He was an uncle of the general Arbogastes. He is possibly to be identified with the Richomeres who married Ascyla, whose son Theodemer later became king of the Franks. Life Around the years 377/378, Richomeres was ''comes domesticorum'' of Emperor Gratian and was transferred from Gaul to Thracia, where he was involved in the Gothic wars of Emperor Valens. At Adrianople, he tried to persuade Valens to wait on Gratian for support. When the Gothic leader Fritigern demanded hostages to secure peace from the Romans, he volunteered and departed the Roman camp to bring the other hostages safely to Fritigern, but before he arrived, some elements of the two armies got out of control and engaged, starting the famous Battle of Adrianople. Richomeres ended up at a battlefield in complete chaos, but ...
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Patrician Of Provence
The land of Provence has a history quite separate from that of any of the larger nations of Europe. Its independent existence has its origins in the frontier nature of the dukedom in Merovingian Gaul. In this position, influenced and affected by several different cultures on different sides, the Provençals maintained a unity which was reinforced when the region was made a separate kingdom during the Carolingian decline of the later ninth century. Provence was eventually joined to the other Burgundian kingdom, but it remained ruled by its own powerful, and largely independent, counts. In the eleventh century, Provence became disputed between the traditional line and the counts of Toulouse, who claimed the title of "Margrave of Provence". In the High Middle Ages, the title of Count of Provence belonged to local families of Frankish origin, to the House of Barcelona, to the House of Anjou and to a cadet branch of the House of Valois. After 1032, the county was part of the Holy Rom ...
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True Cross
The True Cross is the cross upon which Jesus was said to have been crucified, particularly as an object of religious veneration. There are no early accounts that the apostles or early Christians preserved the physical cross themselves, although protective use of the sign of the cross was common by at least the 2nd century. Post-Nicene historians such as Socrates of Constantinople relate that Helena, the mother of the Roman emperor ConstantineI, travelled to the Holy Land in the years 326–328, founding churches and establishing relief agencies for the poor. The late 4th-century historians Gelasius of Caesarea and Tyrannius Rufinus claimed that while there she discovered the hiding place of three crosses that were believed to have been used at the crucifixion of Jesus and the two thieves, St. Dismas and Gestas, executed with him. To one cross was affixed the titulus bearing Jesus's name, but according to Rufinus, Helena was not sure until a miracle revealed that this was t ...
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