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Runaljod – Yggdrasil
''Runaljod – Yggdrasil'' (''The Sound of Runes - Yggdrasil'') is the second album by Norwegian Nordic folk musical project Wardruna, released 15 March 2013 by Indie Recordings/Fimbulljóð Productions. It is an interpretation of the Elder Futhark and is sung in Norwegian, Old Norse and Proto-Norse. The lyrics center on Norse spiritual themes. Lyrical content and themes The title of the opening song, "Rotlaust Tre Fell", meaning "a rootless tree falls", is based on the philosophy of the band. The song is an invocation of the Allfather Odin and "my mother Frigg" and "wise Vanir", "ancient Thurs" and the Norns. "Rotlaust Tre Fell" was used in the third season of ''Vikings'' during preparation for an attack on Paris. "Fehu", which was used in the first season of TV series ''Vikings'' during a raiding scene, tells of the dangers of gold and wealth and how greed takes over the hearts of men. The final track, "Helvegen" ("the Road to Hel") is essentially a funeral song. The song ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wardruna
Wardruna is a Norwegian music group formed in 2003 by Einar Selvik along with Gaahl and Lindy Fay Hella. They are dedicated to creating musical renditions of Norse cultural and esoteric traditions, and make significant use of Nordic historical and traditional instruments including deer-hide frame drums, flutes, kraviklyra, tagelharpe, mouth harp, goat horn, and lur. Non-traditional instruments and other sources of sound like trees, rocks, water, and torches are also used. The band have released five full-length albums, the first three based on Norse runes, the fourth based on the sayings of Odin from the Völuspá and other old Norse sources. The name Wardruna means "the guardian of secrets" or "she who whispers". History Wardruna formed in 2003. Selvik and Gaahl were both previously members of Gorgoroth, appearing together on the album ''Twilight of the Idols'' and the live DVD ''Black Mass Krakow 2004''.''Metal: The Definitive Guide'' by Garry Sharpe-Young (Jawbone Press, 2 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norns
The Norns ( non, norn , plural: ) are deities in Norse mythology responsible for shaping the course of human destinies.'' Nordisk familjebok'' (1907) In the ''Völuspá'', the three primary Norns Urðr (Wyrd), Verðandi, and Skuld draw water from their sacred well to nourish the tree at the center of the cosmos and prevent it from rot.The article Nornor' in '' Nordisk familjebok'' (1913). These three Norns are described as powerful maiden giantesses ( Jotuns) whose arrival from Jötunheimr ended the golden age of the gods. The Norns are also described as maidens of Mögþrasir in the ''Vafþrúðnismál''. Beside the three Norns tending Yggdrasill, pre-Christian Scandinavians attested to Norns who visit a newborn child in order to determine the person's future. These Norns could be malevolent or benevolent: the former causing tragic events in the world while the latter were kind and protective. Etymology The origin of the name ''norn'' is uncertain; it may derive from a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eihwaz
Eiwaz or Eihaz is the reconstructed Proto-Germanic name of the rune , coming from a word for " yew". Two variants of the word are reconstructed for Proto-Germanic, ''*īhaz'' (''*ē2haz'', from Proto-Indo-European '), continued in Old English as (also ), and ''*īwaz'' (''*ē2waz'', from Proto-Indo-European '), continued in Old English as ''īw'' (whence English '). The latter is possibly an early loan from the Celtic, compare Gaulish ''ivos'', Breton ''ivin'', Welsh ''ywen'', Old Irish '' ēo''. The common spelling of the rune's name, "Eihwaz", combines the two variants; strictly based on the Old English evidence, a spelling "Eihaz" would be more proper. Following the convention of Wolfgang Krause, the rune's standard transliteration today is ''ï'', though this designation is somewhat arbitrary as the rune's purpose and origin is still not well understood. Elmer Antonsen and Leo Connolly theorized that the rune originally stood for a Proto-Germanic vowel lost by the time of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ansuz (rune)
Ansuz is the conventional name given to the ''a''-rune of the Elder Futhark, . The name is based on Proto-Germanic ''*ansuz'', denoting a deity belonging to the principal pantheon in Germanic paganism. The shape of the rune is likely from Neo-Etruscan ''a'' (), like Latin A ultimately from Phoenician aleph. Name In the Norwegian rune poem, ''óss'' is given a meaning of "estuary" while in the Anglo-Saxon one, takes the Latin meaning of "mouth". The Younger Futhark rune is transliterated as ''ą'' to distinguish it from the new ár rune (ᛅ), which continues the ''jēran'' rune after loss of prevocalic ''*j-'' in Proto-Norse ''*jár'' (Old Saxon ). Since the name of ''a'' is attested in the Gothic alphabet as or , the common Germanic name of the rune may thus either have been ''*ansuz'' "god", or ''*ahsam'' "ear (of wheat)". Development in Anglo-Saxon runes The Anglo-Saxon futhorc split the Elder Futhark ''a'' rune into three independent runes due to the development ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ehwaz
is the reconstructed Proto-Germanic name of the Elder Futhark ''e'' rune , meaning "horse" (cognate to Latin , Gaulish , Tocharian B , Sanskrit , Avestan and Old Irish ). In the Anglo-Saxon futhorc, it is continued as (properly , but spelled without the diphthong to avoid confusion with "yew"). The Proto-Germanic vowel system was asymmetric and unstable. The difference between the long vowels expressed by ''e'' and ''ï'' (sometimes transcribed as and ) was lost. The Younger Futhark continues neither, lacking a letter expressing ''e'' altogether. The Anglo-Saxon futhorc faithfully preserved all Elder futhorc staves, but assigned new sound values to the redundant ones, futhorc expressing a diphthong. In the case of the Gothic alphabet, where the names of the runes were re-applied to letters derived from the Greek alphabet, the letter ''e'' was named "horse" as well (note that in Gothic orthography, represents monophthongic /e/). Anglo-Saxon rune poem The Anglo-Saxon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Naudiz
*Naudiz is the reconstructed Proto-Germanic language, Proto-Germanic name of the ''n''-rune , meaning "need, distress". In the Anglo-Saxon runes, Anglo-Saxon futhorc, it is continued as ''nyd'', in the Younger Futhark as , Icelandic language, Icelandic ''naud'' and Old Norse ''nauðr''. The corresponding Gothic alphabet, Gothic letter is 𐌽 ''n'', named ''nauþs''. The valkyrie Sigrdrífa in Sigrdrífumál talks (to Sigurd) about the rune as a beer-rune and that "You should learn beer-runes if you don’t want another man’s wife to abuse your trust if you have a tryst. Carve them on the drinking-horn and on the back of your hand, and carve the rune ᚾ on your fingernail." The rune is recorded in all three rune poems: See also *Elder Futhark *Younger Futhark *Rune poem References Runes {{writingsystem-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fehu
The Fe rune (Old Norse '' fé''; Old English ''feoh'') represents the ''f'' and ''v''-sound in the Younger Futhark and Futhorc alphabets. Its name means '(mobile) wealth', cognate to English ''fee'' with the original meaning of 'sheep' or 'cattle' (Dutch , German , Latin , Sanskrit ). The rune derives from the unattested but reconstructed Proto-Germanic ' in the Elder Futhark alphabet, with the original meaning of "money, cattle, wealth". Page, Raymond I. (2005) ''Runes''. The British Museum Press. p. 15. The corresponding letter of the Gothic alphabet is 𐍆 ''f'', called . Such correspondence between all rune poems and the Gothic letter name, as well, is uncommon, and gives the reconstructed name of the Old Futhark a high degree of certainty. The shape of the rune is likely based on Etruscan ''v'' 𐌅 , like Greek Digamma and Latin F ultimately from Phoenician waw . Rune poems The name is recorded in all three rune poems:Original poems and translation from thRune P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wessex
la, Regnum Occidentalium Saxonum , conventional_long_name = Kingdom of the West Saxons , common_name = Wessex , image_map = Southern British Isles 9th century.svg , map_caption = Southern Britain in the ninth century , event_start = Established , year_start = 519 , event_end = English unification , year_end = 12 July 927 , event1 = , date_event1 = , event_pre = Settlement , date_pre = 5th–6th century , event_post = Norman conquest , date_post = 14 October 1066 , border_s2 = no , common_languages = Old English *West Saxon dialect British Latin , religion = PaganismChristianity , leader1 = Cerdic (first) , leader2 = Ine , leader3 = Ecgberht , leader4 = Alfred the Great , leader5 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ragnar Lodbrok
according to legends, was a Viking hero and a Danish and Swedish king.Gutenberg Project version published 13 December 2017. He is known from of the , Icelandic s, and near-contemporary chronicles. According to traditional literature, Ragnar distinguished himself by conducting many raids against the an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hávamál
''Hávamál'' ( ; Old Norse: ,Unnormalised spelling in the :Title: Final stanza: ../ref> classical pron. , Modern Icelandic pron. , ‘Words of he High One) is presented as a single poem in the Icelandic , a collection of Old Norse poems from the Viking age. The poem, itself a combination of numerous shorter poems, is largely gnomic, presenting advice for living, proper conduct and wisdom. It is considered an important source of Old Norse philosophy. The verses are attributed to Odin; the implicit attribution to Odin facilitated the accretion of various mythological material also dealing with the same deity. For the most part composed in the metre , a metre associated with wisdom verse, is both practical and philosophical in content. Following the gnomic " proper" comes the , an account of how Odin won the runes, and the , a list of magic chants or spells.Larrington, Carolyne. (Trans.) (1999) ''The Poetic Edda'', p. 14. Oxford World's Classics Name The Old Norse name ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
