Roman Timekeeping
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Roman Timekeeping
In Roman timekeeping, a day was divided into periods according to the available technology. Initially the day was divided into two parts: the ''ante meridiem'' (before noon) and the ''post meridiem'' (after noon). With the advent of the sundial circa 263 BC, the period of the natural day from sunrise to sunset was divided into twelve hours. Variation An hour was defined as one twelfth of the daytime, or the time elapsed between sunset and sunrise. Since the duration varied with the seasons, this also meant that the length of the hour changed. Winter days being shorter, the hours were correspondingly shorter and vice versa in summer. At Mediterranean latitude, one hour was about 45 minutes at the winter solstice, and 75 minutes at summer solstice. The Romans understood that as well as varying by season, the length of daytime depended on latitude. Subdivision of the day and night Civil day The civil day (''dies civilis'') ran from midnight (''media nox'') to midnight. The dat ...
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Museum Side Roman Sun Dial
A museum ( ; plural museums or, rarely, musea) is a building or institution that Preservation (library and archival science), cares for and displays a collection (artwork), collection of artifacts and other objects of artistic, culture, cultural, history, historical, or science, scientific importance. Many public museums make these items available for public viewing through display case, exhibits that may be permanent or temporary. The largest museums are located in major cities throughout the world, while thousands of local museums exist in smaller cities, towns, and rural areas. Museums have varying aims, ranging from the conservation and documentation of their collection, serving researchers and specialists, to catering to the general public. The goal of serving researchers is not only scientific, but intended to serve the general public. There are many types of museums, including art museums, natural history museums, science museums, war museums, and children's museums. Ac ...
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Prime (liturgy)
Prime, or the First Hour, is one of the canonical hours of the Divine Office, said at the first hour of daylight (6:00 a.m. at the equinoxes but earlier in summer, later in winter), between the dawn hour of Lauds and the 9 a.m. hour of Terce. It remains part of the Christian liturgies of Eastern Christianity, but in the Latin Rite it was suppressed by the Second Vatican Council. In the Coptic Church, a denomination of Oriental Orthodox Christianity, the office of Prime is prayed at 6 am in eastward direction of prayer by all members in this denomination, both clergy and laity, being one of the seven fixed prayer times. Roman Catholic clergy under obligation to celebrate the Liturgy of the Hours may still fulfil their obligation by using the edition of the Roman Breviary promulgated by Pope John XXIII in 1962, which contains Prime. Like all the liturgical hours, except the Office of Readings, it consists mainly of Psalms. It is one of the Little Hours. Name From the time of ...
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Timekeeping
Time is the continued sequence of existence and events that occurs in an apparently irreversible succession from the past, through the present, into the future. It is a component quantity of various measurements used to sequence events, to compare the duration of events or the intervals between them, and to quantify rates of change of quantities in material reality or in the conscious experience. Time is often referred to as a fourth dimension, along with three spatial dimensions. Time has long been an important subject of study in religion, philosophy, and science, but defining it in a manner applicable to all fields without circularity has consistently eluded scholars. Nevertheless, diverse fields such as business, industry, sports, the sciences, and the performing arts all incorporate some notion of time into their respective measuring systems. 108 pages. Time in physics is operationally defined as "what a clock reads". The physical nature of time is addressed ...
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Relative Hour
Relative hour (Hebrew singular: / ; plural: / ), sometimes called halachic hour, seasonal hour and variable hour, is a term used in rabbinic Jewish law that assigns 12 hours to each day and 12 hours to each night, all throughout the year. A relative hour has no fixed length in absolute time, but changes with the length of daylight each day - depending on summer (when the days are long and the nights are short), and in winter (when the days are short and the nights are long). Even so, in all seasons a day is always divided into 12 hours, and a night is always divided into 12 hours, which invariably makes for a longer hour or a shorter hour. At Mediterranean latitude, one hour can be about 45 minutes at the winter solstice, and 75 minutes at summer solstice. All of the hours mentioned by the Sages in either the Mishnah or Talmud, or in other rabbinic writings, refer strictly to relative hours. Another feature of this ancient practice is that, unlike the standard modern 12-hour cl ...
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Roman Calendar
The Roman calendar was the calendar used by the Roman Kingdom and Roman Republic. The term often includes the Julian calendar established by the reforms of the Roman dictator, dictator Julius Caesar and Roman emperor, emperor Augustus in the late 1stcenturyBC and sometimes includes any system dated by inclusive counting towards months' kalends, nones (calendar), nones, and ides (calendar), ides in the Roman manner. The term usually excludes the Alexandrian calendar of Roman Egypt, which continued the unique months of that land's Egyptian calendar, former calendar; the Byzantine calendar of the Byzantine Empire, later Roman Empire, which usually dated the Roman months in the simple count of the ancient Greek calendars; and the Gregorian calendar, which refined the Julian system to bring it into still closer alignment with the tropical year. Roman dates were counted inclusively forward to the next of three principal days: the first of the month (the kalends), a day shortly befor ...
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Egyptian Calendar
The ancient Egyptian calendar – a civil calendar – was a solar calendar with a 365-day year. The year consisted of three seasons of 120 days each, plus an intercalary month of five epagomenal days treated as outside of the year proper. Each season was divided into four months of 30 days. These twelve months were initially numbered within each season but came to also be known by the names of their principal festivals. Each month was divided into three 10-day periods known as decans or decades. It has been suggested that during the Nineteenth Dynasty and the Twentieth Dynasty the last two days of each decan were usually treated as a kind of weekend for the royal craftsmen, with royal artisans free from work. Because this calendrical year was nearly a quarter of a day shorter than the solar year, the Egyptian calendar lost about one day every four years relative to the Gregorian calendar. It is therefore sometimes referred to as the ( la, annus vagus), as its months rotated a ...
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Ancient Greek Calendars
Various ancient Greek calendars began in most states of ancient Greece between Autumn and Winter except for the Attic calendar, which began in Summer. The Greeks, as early as the time of Homer, appear to have been familiar with the division of the year into the twelve lunar months but no intercalary month ''Embolimos'' or day is then mentioned, with twelve months of 354 days. Independent of the division of a month into days, it was divided into periods according to the increase and decrease of the moon. Each of the city-states in ancient Greece had their own calendar that was based on the cycle of the moon, but also the various religious festivals that occurred throughout the year. The Greeks considered each day of the month to be attributed to a different entity, such as the seventh day of each month being dedicated to Apollo. The month in which the year began, as well as the names of the months, differed among the states, and in some parts even no names existed for the mon ...
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24-hour Clock
The modern 24-hour clock, popularly referred to in the United States as military time, is the convention of timekeeping in which the day runs from midnight to midnight and is divided into 24 hours. This is indicated by the hours (and minutes) passed since midnight, from 0(:00) to 23(:59). This system, as opposed to the 12-hour clock, is the most commonly used time notation in the world today,See the Common Locale Data Repository for detailed data about the preferred date and time notations used across the world, as well the locale settings of major computer operating systems, and the article Date and time representation by country. and is used by the international standard ISO 8601.International Standard ISO 8601: Data elements and interchange formats – Information interchange – Representation of dates and times. International Organization for Standardization, 3rd ed., 2004. A number of countries, particularly English-speaking, use the 12-hour clock, or a mixture of the 24- ...
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12-hour Clock
The 12-hour clock is a time convention in which the 24 hours of the day are divided into two periods: a.m. (from Latin , translating to "before midday") and p.m. (from Latin , translating to "after midday"). For different opinions on representation of midday and midnight, see #Confusion at noon and midnight Each period consists of 12 hours numbered: 12 (acting as 0), 1, 2, 3, 4, 5, 6, 7, 8, 9, 10 and 11. The daily cycle starts at 12 midnight, runs through 12 noon, and continues until just before midnight at the end of the day. There is no widely accepted convention for how midday and midnight should be represented. The 12-hour clock was developed from the second millennium BC and reached its modern form in the 16th century AD. The 12-hour time convention is common in several English-speaking nations and former British colonies, as well as a few other countries. History and use The natural day-and-night division of a calendar day forms the fundamental basis as to why e ...
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Midday
Noon (or midday) is 12 12-hour clock, o'clock in the daytime. It is written as 12 noon, 12:00 m. (for 12-hour clock, meridiem, literally 12:00 noon), 12 p.m. (for 12-hour clock, post meridiem, literally "after noon"), 12 pm, or 12:00 (using a 24-hour clock) or 1200 (24-hour_clock, military time). Solar noon is the Sun transit time, time when the Sun appears to culmination, contact the local celestial meridian (astronomy), meridian. This is when the Sun reaches its apparent solar zenith angle, highest point in the sky, at 12 noon apparent solar time and can be observed using a sundial. The time zone, local or clock time of solar noon depends on the longitude and date, with Daylight Savings Time tending to place solar noon closer to 1:00pm. Etymology The word ''noon'' is derived from Latin ''nona hora'', the ninth Liturgy of the Hours#Canonical hours, canonical hour of the day, in reference to the Western Christian liturgical term None (liturgy)#Origin of None, none, one of the fix ...
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Noon
Noon (or midday) is 12 o'clock in the daytime. It is written as 12 noon, 12:00 m. (for meridiem, literally 12:00 noon), 12 p.m. (for post meridiem, literally "after noon"), 12 pm, or 12:00 (using a 24-hour clock) or 1200 (military time). Solar noon is the time when the Sun appears to contact the local celestial meridian. This is when the Sun reaches its apparent highest point in the sky, at 12 noon apparent solar time and can be observed using a sundial. The local or clock time of solar noon depends on the longitude and date, with Daylight Savings Time tending to place solar noon closer to 1:00pm. Etymology The word ''noon'' is derived from Latin ''nona hora'', the ninth canonical hour of the day, in reference to the Western Christian liturgical term none, one of the seven fixed prayer times in traditional Christian denominations. The Roman and Western European medieval monastic day began at 6:00 a.m. (06:00) at the equinox by modern timekeeping, so the ninth hour star ...
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None (liturgy)
Nones (), also known as None ( la, Nona, "Ninth"), the Ninth Hour, or the Midafternoon Prayer, is a fixed time of prayer of the Divine Office of almost all the traditional Christian liturgies. It consists mainly of psalms and is said around 3 pm, about the ninth hour after dawn. In the Roman Rite the Nones it is one of the so-called "little hours". In the Oriental Orthodox Churches, such as the Coptic Orthodox Church, Ethiopian Orthodox Church and Indian Orthodox Church, it is one of the seven fixed prayer times to be recited by all Christians. History Origin According to an Ancient Greek and Roman custom, the day was, like the night, divided into four parts, each consisting of three hours. Among the ancients the hour of Nones was regarded as the close of the day's business and the time for the baths and supper. This division of the day was in vogue also among the Jews, from whom the Church borrowed it. In addition to Morning and Evening Prayer to accompany the sacrifices, t ...
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