Roman Catholic Diocese Of Tiraspol
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Roman Catholic Diocese Of Tiraspol
The Roman Catholic Diocese of Tiraspol was a Latin Rite Roman Catholic diocese on Czarist/Soviet-controlled territory in and around what is now the republic of Moldova. History It was established on 3 July 1848 as Diocese of Cherson, on Czarist territory split off from the Metropolitan Archdiocese of Mohilev, but was already renamed Tiraspol in 1952. It lost territory in 1921 to the Romanian Diocese of Iaşi, and again on 28 October 1993, to establish the Apostolic Administration of Moldova (now the diocese of Chisinau, covering the post-soviet republic of that name). On 11 February 2002, it was suppressed, its territory being merged into the Russian Diocese of Saint Clement at Saratov. Incumbent bishops ''(incomplete?; all Roman Rite) * Ferdinand Helanus Kahn, Dominican Order (O.P.) (1850.05.20 – death 1864.10) ** Auxiliary Bishop Wincenty Lipski (1856.09.18 – 1875.12.13) * Franz Xaver von Zottman (1872.02.23 – 1889.12) * Anton Johann Zerr (1889.12.30 – 1902.0 ...
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Latin Rite
Latin liturgical rites, or Western liturgical rites, are Catholic rites of public worship employed by the Latin Church, the largest particular church ''sui iuris'' of the Catholic Church, that originated in Europe where the Latin language once dominated. Its language is now known as Ecclesiastical Latin. The most used rite is the Roman Rite. The Latin rites were for many centuries no less numerous than the liturgical rites of the Eastern Catholic Churches, Eastern autonomous particular churches. Their number is now much reduced. In the aftermath of the Council of Trent, in 1568 and 1570 Pope Pius V suppressed the breviary, breviaries and missals that could not be shown to have an antiquity of at least two centuries (see Tridentine Mass and Roman Missal). Many local rites that remained legitimate even after this decree were abandoned voluntarily, especially in the 19th century. In the second half of the 20th century, most of the religious orders that had a distinct liturgical rit ...
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Titular Bishop
A titular bishop in various churches is a bishop who is not in charge of a diocese. By definition, a bishop is an "overseer" of a community of the faithful, so when a priest is ordained a bishop, the tradition of the Catholic, Eastern Orthodox and Oriental Orthodox churches is that he be ordained for a specific place. There are more bishops than there are functioning dioceses. Therefore, a priest appointed not to head a diocese as its diocesan bishop but to be an auxiliary bishop, a papal diplomat, or an official of the Roman Curia is appointed to a titular see. Catholic Church In the Catholic Church, a titular bishop is a bishop who is not in charge of a diocese. Examples of bishops belonging to this category are coadjutor bishops, auxiliary bishops, bishops emeriti, vicars apostolic, nuncios, superiors of departments in the Roman Curia, and cardinal bishops of suburbicarian dioceses (since they are not in charge of the suburbicarian dioceses). Most titular bishops ...
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Bosporus (see)
Bosporus is a former bishopric in the Crimean city now called Kerch but remains a Latin Catholic titular Archiepiscopal See. History The diocese dates from pre-schism Byzantine rule, persisted under Khazars rule but faded. Titular see It was established in 1926 as a Titular archbishopric. It is vacant, having the following Archiepiscopal (intermediary rank) incumbents : * Josef Alois Kessler (1930.01.23 – 1933.12.09) * José Ignacio Márquez y Tóriz (1934.11.17 – 1945.07.28) * Joseph Charbonneau (1950.02.09 – 1959.11.19) * Jean-Marie Villot (1959.12.17 – 1965.01.17), while Coadjutor Archbishop of Lyon (France) (1959.12.17 – 1965.01.17), Undersecretary of Central Commission for the Coordination of the Postconciliar Work and the Interpretation of Conciliar Resolutions (1962 – 1965.01.17); previously Titular Bishop of Vinda (1954.09.02 – 1959.12.17), Auxiliary Bishop of Paris (France) (1954.09.02 – 1959.12.17); later (succeeding) Metropolitan Archbishop of L ...
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Titular Archbishop
A titular bishop in various churches is a bishop who is not in charge of a diocese. By definition, a bishop is an "overseer" of a community of the faithful, so when a priest is ordained a bishop, the tradition of the Catholic, Eastern Orthodox and Oriental Orthodox churches is that he be ordained for a specific place. There are more bishops than there are functioning dioceses. Therefore, a priest appointed not to head a diocese as its diocesan bishop but to be an auxiliary bishop, a papal diplomat, or an official of the Roman Curia is appointed to a titular see. Catholic Church In the Catholic Church, a titular bishop is a bishop who is not in charge of a diocese. Examples of bishops belonging to this category are coadjutor bishops, auxiliary bishops, bishops emeriti, vicars apostolic, nuncios, superiors of departments in the Roman Curia, and cardinal bishops of suburbicarian dioceses (since they are not in charge of the suburbicarian dioceses). Most titular bishops h ...
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Apostolic Administrator
An Apostolic administration in the Catholic Church is administrated by a prelate appointed by the pope to serve as the ordinary for a specific area. Either the area is not yet a diocese (a stable 'pre-diocesan', usually missionary apostolic administration), or is a diocese, eparchy or similar permanent ordinariate (such as a territorial prelature or a territorial abbacy) that either has no bishop (an apostolic administrator ''sede vacante'', as after an episcopal death or resignation) or, in very rare cases, has an incapacitated bishop (apostolic administrator ''sede plena''). Characteristics Apostolic administrators of stable administrations are equivalent in canon law with diocesan bishops, meaning they have essentially the same authority as a diocesan bishop. This type of apostolic administrator is usually the bishop of a titular see. Administrators ''sede vacante'' or ''sede plena'' only serve in their role until a newly chosen diocesan bishop takes possession of the dioc ...
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Roman Catholic Diocese Of Vilnius
The Roman Catholic Metropolitan Archdiocese of Vilnius ( la, Archidioecesis Vilnensis; lt, Vilniaus arkivyskupija) is an ecclesiastical territory or diocese of the Roman Catholic Church in Lithuania. Established as the Diocese of Vilnius in the 14th century, it was elevated to the rank of a metropolitan archdiocese by Pope Pius XI on October 28, 1925. It has two suffragan sees of Kaišiadorys and Panevėžys. The archdiocese's motherchurch and thus seat of its archbishop is Cathedral-Basilica of St. Stanislaus and St. Ladislaus in Vilnius; it also houses a minor basilica in Trakai. The current archbishop of Vilnius is Gintaras Grušas. He is assisted by auxiliary bishops Arūnas Poniškaitis and Darius Trijonis. History Establishment The Archdiocese owes its foundation to Jogaila, who Christened Lithuania in 1387 and sent Dobrogost, Bishop of Poznań as ambassador to the Pope Urban VI with a petition for the erection of an episcopal see at Vilnius and the appointment of ...
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Roman Catholic Diocese Of Salona
The Roman Catholic Archdiocese of Split-Makarska ( hr, Splitsko-makarska nadbiskupija; la, Archidioecesis Spalatensis-Macarscensis) is a Metropolitan archdiocese of the Latin Rite of the Roman Catholic church in Croatia and Montenegro."Metropolitan Archdiocese of Split-Makarska"
''''. David M. Cheney. Retrieved September 25, 2016
"Archdiocese of Split-Makarska"
''GCatholic.org''. Gabriel Chow. Retrieved September 25, 2016
The diocese was established in the 3r ...
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Diocletianopolis In Palaestina
Diocletianopolis ( grc, Διοκλητιανούπολις) was a city near Ascalon. It was given the status of a city under the name Diocletianopolis as part of a Roman policy of urbanization,Kevin Butcher, ''Roman Syria and the Near East''
(Getty Publications 2003 ), p. 121
what had been the territory of Ascalon was divided into three municipal districts, those of Ascalon, Maiumas, and Diocletianopolis. Ken Butcher says that what was given the name Diocletianopolis was the port of Ascalon.


History

This arrangement occurred probably in the reign of



Moldova
Moldova ( , ; ), officially the Republic of Moldova ( ro, Republica Moldova), is a Landlocked country, landlocked country in Eastern Europe. It is bordered by Romania to the west and Ukraine to the north, east, and south. The List of states with limited recognition, unrecognised state of Transnistria lies across the Dniester river on the country's eastern border with Ukraine. Moldova's Capital city, capital and largest city is Chișinău. Most of Moldovan territory was a part of the Principality of Moldavia from the 14th century until 1812, when it was Treaty of Bucharest (1812), ceded to the Russian Empire by the Ottoman Empire (to which Moldavia was a Vassal state of the Ottoman Empire, vassal state) and became known as Bessarabia. In 1856, southern Bessarabia was returned to Moldavia, which three years later united with Wallachia to form United Principalities, Romania, but Russian rule was restored over the whole of the region in 1878. During the 1917 Russian Revolution, B ...
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Dominican Order
The Order of Preachers ( la, Ordo Praedicatorum) abbreviated OP, also known as the Dominicans, is a Catholic mendicant order of Pontifical Right for men founded in Toulouse, France, by the Spanish priest, saint and mystic Dominic of Caleruega. It was approved by Pope Honorius III via the papal bull ''Religiosam vitam'' on 22 December 1216. Members of the order, who are referred to as ''Dominicans'', generally carry the letters ''OP'' after their names, standing for ''Ordinis Praedicatorum'', meaning ''of the Order of Preachers''. Membership in the order includes friars, nuns, active sisters, and lay or secular Dominicans (formerly known as tertiaries). More recently there has been a growing number of associates of the religious sisters who are unrelated to the tertiaries. Founded to preach the Gospel and to oppose heresy, the teaching activity of the order and its scholastic organisation placed the Preachers in the forefront of the intellectual life of the Middle Ag ...
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Roman Rite
The Roman Rite ( la, Ritus Romanus) is the primary liturgical rite of the Latin Church, the largest of the ''sui iuris'' particular churches that comprise the Catholic Church. It developed in the Latin language in the city of Rome and, while distinct Latin liturgical rites such as the Ambrosian Rite remain, the Roman Rite has gradually been adopted almost everywhere in the Latin Church. In medieval times there were numerous local variants, even if all of them did not amount to distinct rites, yet uniformity increased as a result of the invention of printing and in obedience to the decrees of the Council of Trent of 1545–63 (see ''Quo primum''). Several Latin liturgical rites that survived into the 20th century were abandoned voluntarily after the Second Vatican Council. The Roman Rite is now the most widespread liturgical rite not only in the Catholic Church but in Christianity as a whole. The Roman Rite has been adapted through the centuries and the history of its Eucharistic ...
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