Ritual Family
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Ritual Family
Rites ( la, ritus), liturgical rites, and ritual families within Christian liturgy refer to the families of liturgies, rituals, prayers, and other practices historically connected to a place, denomination, or group. Rites often interact with one another, such as in liturgical Latinization, and contain subsets known as uses. There are two broad categories which ritual families fall into: Latin or Western rites associated with Western Christianity and Eastern rites associated with Eastern Christianity. The most common rite is the Roman Rite, itself a Latin liturgical rite and further subdivided into uses. Definition The word ''rite'' is often used to describe particular Christian rituals. ''Rite'' has also come to refer to the full pattern of worship associated with a particular Christian denomination or tradition, typically comprising the liturgies for the Eucharistic celebration, canonical hours, and sacramental rites. Rites typically result from local variations and tradit ...
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Christian Liturgy
Christian liturgy is a pattern for Christian worship, worship used (whether recommended or prescribed) by a Christian congregation or Christian denomination, denomination on a regular basis. The term liturgy comes from Greek and means "public work". The majority of Christian denominations hold church services on the Lord's Day (with many offering Sunday morning and Sunday evening services); a number of traditions have mid-week Wednesday evening services as well. In some Christian denominations, liturgies are held daily, with these including those in which the canonical hours are prayed, as well as the offering of the Eucharist, Eucharistic liturgies such as Mass (liturgy), Mass, among other forms of worship. In addition to this, many Christians attend services of worship on holy days such as Christmas, Ash Wednesday, Good Friday, Feast of the Ascension, Ascension Thursday, among others depending on the Christian denomination. In most Christian traditions, liturgies are presided o ...
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Sacrament
A sacrament is a Christianity, Christian Rite (Christianity), rite that is recognized as being particularly important and significant. There are various views on the existence and meaning of such rites. Many Christians consider the sacraments to be a visible symbol of the reality of God in Christianity, God, as well as a channel for God's Grace in Christianity, grace. Many Christian denomination, denominations, including the Catholic, Lutheran, Anglican, Methodist, and Reformed, hold to the definition of sacrament formulated by Augustine of Hippo: an outward sign of an inward grace, that has been instituted by Jesus Christ. Sacraments signify God's grace in a way that is outwardly observable to the participant. The Catholic Church, Hussite Church and the Old Catholic Church recognise seven sacraments: Baptism, Sacrament of Penance, Penance (Reconciliation or Confession), Eucharist (or Holy Communion), Confirmation, Christian views on marriage, Marriage (Matrimony), Holy Orders ...
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Eastern Catholic Liturgy
The Eastern Catholic Churches of the Catholic Church utilize liturgies originating in Eastern Christianity, distinguishing them from the majority of Catholic liturgies which are celebrated according to the Latin liturgical rites of the Latin Church. While some of these ''sui iuris'' churches are of the same liturgical ritual families as other Eastern Catholic churches and Eastern churches not in full communion with Rome, each church retains the right to institute its own canonical norms, liturgical books, and practices for the ritual celebration of the Eucharist, other sacraments, and canonical hours. Historically, tension between Latin Catholics and those worshipping with Eastern liturgies resulted in the latinization or prohibition of Eastern liturgies within the Catholic Church. Since the early 20th century, popes have encouraged the usage of traditional liturgies among Eastern Catholics and delatinization. Further emphasis on Eastern Catholic liturgical practice was made ...
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Latin Church
, native_name_lang = la , image = San Giovanni in Laterano - Rome.jpg , imagewidth = 250px , alt = Façade of the Archbasilica of St. John in Lateran , caption = Archbasilica of Saint John Lateran in Rome, Italy , type = Particular church () , main_classification = Catholic , orientation = Western Christianity , scripture = Vulgate , theology = Catholic theology , polity = Episcopal , governance = Holy See , leader_title = Pope , leader_name = , language = Ecclesiastical Latin , liturgy = Latin liturgical rites , headquarters = Archbasilica of Saint John Lateran, Rome, Italy , founded_date = 1st century , founded_place = Rome, Roman Empire , area = Mainly in Western Europe, Central Europe, the Americas, the Philippines, pockets of Africa, Madagascar, Oceania, with severa ...
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Roman Breviary
The Roman Breviary (Ecclesiastical Latin, Latin: ''Breviarium Romanum'') is a breviary of the Roman Rite in the Catholic Church. A liturgical book, it contains public or canonical Catholic prayer, prayers, hymns, the Psalms, readings, and notations for everyday use, especially by bishops, priests, and deacons in the Divine Office (i.e., at the canonical hours, the Christians' daily prayer). The volume containing the daily hours of Catholic prayer was published as the ''Breviarium Romanum'' (Roman Breviary) from its ''editio princeps'' in 1568 under Pope Pius V until the reforms of Paul VI (1974), when it was largely supplanted by the Liturgy of the Hours. In the course of the Catholic Counter-Reformation, Pope Pius V (r. 1566–1572) imposed the use of the Roman Breviary, mainly based on the ''Breviarium secundum usum Romanae Curiae'', on the Latin Church of the Catholic Church. Exceptions are the Benedictines and Dominican Order, Dominicans, who have Breviaries of their own, a ...
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Tridentine Mass
The Tridentine Mass, also known as the Traditional Latin Mass or Traditional Rite, is the liturgy of Mass in the Roman Rite of the Catholic Church that appears in typical editions of the Roman Missal published from 1570 to 1962. Celebrated almost exclusively in Ecclesiastical Latin, it was the most widely used Eucharistic liturgy in the world from its issuance in 1570 until the introduction of the Mass of Paul VI (promulgated in 1969, with the revised Roman Missal appearing in 1970). The edition promulgated by Pope John XXIII in 1962 (the last to bear the indication ''ex decreto Sacrosancti Concilii Tridentini restitutum'') and Mass celebrated in accordance with it are described in the 2007 motu proprio '' Summorum Pontificum'' as an authorized form of the Church's liturgy, and sometimes spoken of as the Extraordinary Form, or the ''usus antiquior'' ("more ancient usage" in Latin). "Tridentine" is derived from the Latin ''Tridentinus'', "related to the city of Tridentum" (mode ...
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Liturgy Of The Hours
The Liturgy of the Hours (Latin: ''Liturgia Horarum'') or Divine Office (Latin: ''Officium Divinum'') or ''Opus Dei'' ("Work of God") are a set of Catholic prayers comprising the canonical hours, often also referred to as the breviary, of the Latin Church. The Liturgy of the Hours forms the official set of prayers "marking the hours of each day and sanctifying the day with prayer." The term "Liturgy of the Hours" has been retroactively applied to the practices of saying the canonical hours in both the Christian East and West–particularly within the Latin liturgical rites–prior to the Second Vatican Council, and is the official term for the canonical hours promulgated for usage by the Latin Church in 1971. Before 1971, the official form for the Latin Church was the ''Breviarium Romanum'', first published in 1568 with major editions through 1962. The Liturgy of the Hours, like many other forms of the canonical hours, consists primarily of psalms supplemented by hymns, re ...
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Mass Of Paul VI
The Mass of Paul VI, also known as the Ordinary Form or Novus Ordo, is the most commonly used liturgy in the Catholic Church. It is a form of the Latin Church's Roman Rite and was promulgated by Pope Paul VI in 1969, published by him in the 1970; it was then revised in the 1975 edition of the Roman Missal, then further revised by Pope John Paul II in 2000, and published in a third edition in 2002. It largely displaced usage of the Tridentine Mass, promulgated in 1570, the final edition of which had been published in 1962 under the title ''Missale Romanum ex decreto SS. Concilii Tridentini restitutum'' (''The Roman Missal restored by decree of the Most Holy Council of Trent''). The editions of the Mass of Paul VI Roman Missal (1970, 1975, 2002) have as title ''Missale Romanum ex decreto Sacrosancti Oecumenici Concilii Vaticani II instauratum'' (''The Roman Missal renewed by decree of the Most Holy Second Ecumenical Council of the Vatican''), followed in the case of the 2002 editi ...
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Second Vatican Council
The Second Ecumenical Council of the Vatican, commonly known as the , or , was the 21st Catholic ecumenical councils, ecumenical council of the Roman Catholic Church. The council met in St. Peter's Basilica in Rome for four periods (or sessions), each lasting between 8 and 12 weeks, in the autumn of each of the four years 1962 to 1965. Preparation for the council took three years, from the summer of 1959 to the autumn of 1962. The council was opened on 11 October 1962 by Pope John XXIII, John XXIII (pope during the preparation and the first session), and was closed on 8 December 1965 by Pope Paul VI, Paul VI (pope during the last three sessions, after the death of John XXIII on 3 June 1963). Pope John XXIII called the council because he felt the Church needed “updating” (in Italian: ''aggiornamento''). In order to connect with 20th-century people in an increasingly secularized world, some of the Church's practices needed to be improved, and its teaching needed to be presente ...
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West Syriac Rite
The West Syriac Rite, also called Syro-Antiochian Rite, is an Eastern Christian liturgical rite that employs the Divine Liturgy of Saint James in the West Syriac dialect. It is practised in the Maronite Church, the Syriac Orthodox Church, the Syriac Catholic Church and various Malankara Churches of India (see the section on usage below). It is one of two main liturgical rites of Syriac Christianity, the other being the East Syriac Rite. It originated in the ancient Patriarchate of Antioch. It has more anaphoras than any other rite. Many new texts translated from Greek were accepted among the Syriac Orthodox of Antioch. Those associated with Tagrit did not accept them. In essence it is the Tagrit tradition that was introduced into Kerala in the 18th and 19th centuries. Usage Versions of the West Syriac Rite are currently used by three groups of churches. * Oriental Orthodox Churches: ** Syriac Orthodox Church of Antioch based in Syria. *** Jacobite Syrian Orthod ...
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East Syriac Rite
The East Syriac Rite or East Syrian Rite, also called the Edessan Rite, Assyrian Rite, Persian Rite, Chaldean Rite, Nestorian Rite, Babylonian Rite or Syro-Oriental Rite, is an Eastern Christian liturgical rite that employs the Divine Liturgy of Saints Addai and Mari and the East Syriac dialect as its liturgical language. It is one of two main liturgical rites of Syriac Christianity, the other being the West Syriac Rite (Syro-Antiochene Rite). The East Syriac Rite originated in Edessa, Mesopotamia, and was historically used in the Church of the East, the largest branch of Christianity which operated primarily east of the Roman Empire, with pockets of adherents as far as South India, Central and Inner Asia and strongest in the Sasanian (Persian) Empire. The Church of the East traces its origins to the 1st century when Saint Thomas the Apostle and his disciples, Saint Addai and Saint Mari, brought the faith to ancient Mesopotamia, now modern Iraq, the eastern parts of Syria, ...
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Antioch
Antioch on the Orontes (; grc-gre, Ἀντιόχεια ἡ ἐπὶ Ὀρόντου, ''Antiókheia hē epì Oróntou'', Learned ; also Syrian Antioch) grc-koi, Ἀντιόχεια ἡ ἐπὶ Ὀρόντου; or Ἀντιόχεια ἡ ἐπὶ Δάφνῃ "Antioch on Daphne"; or "Antioch the Great"; la, Antiochia ad Orontem; hy, Անտիոք ''Antiokʽ''; syr, ܐܢܛܝܘܟܝܐ ''Anṭiokya''; he, אנטיוכיה, ''Anṭiyokhya''; ar, أنطاكية, ''Anṭākiya''; fa, انطاکیه; tr, Antakya. was a Hellenistic, and later, a Biblical Christian city, founded by Seleucus I Nicator in 300 BC. This city served as the capital of the Seleucid Empire and later as regional capital to both the Roman and Byzantine Empire. During the Crusades, Antioch served as the capital of the Principality of Antioch, one of four Crusader states that were founded in the Levant. Its inhabitants were known as ''Antiochenes''; the city's ruin lies on the Orontes River, near Antakya, the ...
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