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Rhadymanthus
In Greek mythology, Rhadamanthus () or Rhadamanthys ( grc, Ῥαδάμανθυς) was a wise king of Crete. As the son of Zeus and Europa he was considered a demigod. His name means "showing stern and inflexible judgement". He later became one of the judges of the dead and an important figure in Greek mythology. Family Rhadamanthus was, according to mythology, the son of Zeus and Europa and brother to Sarpedon and Minos (also a king and later a judge of the dead). Together with his brother, Rhadamanthus was raised by Asterion, their stepfather. He had two sons, Gortys (associated with Gortyn, Crete) and Erythrus (founder of Erythrae). Other sources (e.g. Plutarch, ''Theseus'' 20) credit Rhadamanthys rather than Dionysus as the husband of Ariadne, and the father of Oenopion, Staphylus and Thoas. In this account, Ariadne was the daughter of Minos, Rhadamanthys' brother; another Ariadne was the daughter of Minos's grandson and namesake, who features in Theseus's legend and w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tomb Of The Judgement Radamanthys
A tomb ( grc-gre, τύμβος ''tumbos'') is a :wikt:repository, repository for the remains of the dead. It is generally any structurally enclosed interment space or burial chamber, of varying sizes. Placing a corpse into a tomb can be called ''immurement'', and is a method of Disposal of human corpses, final disposition, as an alternative to cremation or burial. Overview The word is used in a broad sense to encompass a number of such types of places of interment or, occasionally, grave (burial), burial, including: * Shrine, Architectural shrines – in Christianity, an architectural shrine above a saint's first grave (burial), place of burial, as opposed to a similar shrine on which stands a reliquary or feretory into which the saint's remains have been transferred * Burial vault (tomb), Burial vault – a stone or brick-lined underground space for multiple burials, originally vault (architecture), vaulted, often privately owned for specific family groups; usually benea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thoas (king Of Lemnos)
In Greek mythology, Thoas (Ancient Greek: Θόας, "fleet, swift") was a son of the god Dionysus and Ariadne, the daughter of the Cretan king Minos. He was the king of Lemnos when the Lemnian women decided to kill all the men on the island. He was the only man to survive the massacre, having been saved by his daughter Hypsipyle. He is sometimes identified with the Thoas who was the king of the Taurians when Iphigenia was taken to the land of the Taurians and became a priestess of Artemis there. Family Thoas was the son of Dionysus and Ariadne. According to the mythographer Apollodorus, after the god Dionysus fell in love with Ariadne he carried her to Lemnos where they produced four sons Thoas, Staphylus, Oenopion, and Peparethus. However, according to Plutarch, by some accounts Oenopion and Staphylus were instead the sons of Theseus and Ariadne. Thoas was the father of Hypsipyle, and according to the ''Iliad'', by her and Jason, the grandfather of Euneus. Other sources say t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amphitryon
Amphitryon (; Ancient Greek: Ἀμφιτρύων, ''gen''.: Ἀμφιτρύωνος; usually interpreted as "harassing either side", Latin: Amphitruo), in Greek mythology, was a son of Alcaeus, king of Tiryns in Argolis. His mother was named either Astydameia, the daughter of Pelops and Hippodamia, or Laonome, daughter of Guneus, or else Hipponome, daughter of Menoeceus. Amphitryon was the brother of Anaxo (wife of Electryon), and Perimede (mythology), Perimede, wife of Licymnius. He was a husband of Alcmene, Electryon's daughter, and stepfather of the Greek hero Heracles.Roman, L., & Roman, M. (2010). Mythology Amphitryon, a Thebes, Greece, Theban general, was originally from Tiryns in the eastern part of the Peloponnese, and was a friend of Panopeus (mythology) , Panopeus. Having accidentally killed his father-in-law Electryon, king of Mycenae, Amphitryon was driven out by Electryon's brother, Sthenelus (son of Andromeda and Perseus), Sthenelus. He fled with Alcmene ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alcmene
In Greek mythology, Alcmene () or Alcmena (; Ancient Greek: Ἀλκμήνη or Doric Greek: Ἀλκμάνα, Latin: Alcumena means "strong in wrath") was the wife of Amphitryon by whom she bore two children, Iphicles and Laonome. She is best known as the mother of Heracles, whose father was the god Zeus. Alcmene was also referred to as Electryone (Ἠλεκτρυώνη), a patronymic name as a daughter of Electryon. Mythology Background According to the '' Bibliotheca'', Alcmene was born to Electryon, the son of Perseus and Andromeda, and king of Tiryns and Mycenae or Medea in Argolis. Her mother was Anaxo, daughter of Alcaeus and Astydamia.Apollodorus2.4.5/ref> Other accounts say her mother was Lysidice, the daughter of Pelops and Hippodameia,Plutarch, ''Lives'' Theseu7.1/ref> or Eurydice, the daughter of Pelops. According to Pausanias, the poet Asius made Alcmene the daughter of Amphiaraus and Eriphyle. Hesiod describes Alcmene as the tallest, most beautiful woman with wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Boeotia
Boeotia ( ), sometimes Latinized as Boiotia or Beotia ( el, Βοιωτία; modern: ; ancient: ), formerly known as Cadmeis, is one of the regional units of Greece. It is part of the region of Central Greece. Its capital is Livadeia, and its largest city is Thebes. Boeotia was also a region of ancient Greece, from before the 6th century BC. Geography Boeotia lies to the north of the eastern part of the Gulf of Corinth. It also has a short coastline on the Gulf of Euboea. It bordered on Megaris (now West Attica) in the south, Attica in the southeast, Euboea in the northeast, Opuntian Locris (now part of Phthiotis) in the north and Phocis in the west. The main mountain ranges of Boeotia are Mount Parnassus in the west, Mount Helicon in the southwest, Cithaeron in the south and Parnitha in the east. Its longest river, the Cephissus, flows in the central part, where most of the low-lying areas of Boeotia are found. Lake Copais was a large lake in the center of Boeotia. It was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asterius (mythology)
In Greek mythology, Asterion (Greek: , gen.: , literally "starry") or Asterius () may refer to the following figures: * Asterion, one of the Potamoi. * Asterius, one of the Giants. * Asterion, an attendant of the starry-god Astraeus. * Asterion or Asterius, king of Crete. * Asterion or Asterius, name of the Minotaur. * Asterion, son of Zeus and Idaea, a daughter of Minos. * Asterius, son of Minos and Androgenia, a girl from the Cretan city of Phaestus. He was the commander of Cretans who joined the god Dionysus in his Indian War. Asterius never returned to his homeland but instead settled among the Colchians and named them Asterians. There Asterius fathered Miletus, Caunus, and Byblis. * Asterius, a king of Anactoria (Miletus) and son of Anax, son of Gaia. He was a slain by the hero Miletus who named after himself the newly conquered lands.According to Pausanias, an island named after him was thought to be a burial of him that existed near the city of Milesians. * Asterius, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Laws (Plato)/Book I
Law is a set of rules that are created and are enforceable by social or governmental institutions to regulate behavior,Robertson, ''Crimes against humanity'', 90. with its precise definition a matter of longstanding debate. It has been variously described as a science and as the art of justice. State-enforced laws can be made by a group legislature or by a single legislator, resulting in statutes; by the executive through decrees and regulations; or established by judges through precedent, usually in common law jurisdictions. Private individuals may create legally binding contracts, including arbitration agreements that adopt alternative ways of resolving disputes to standard court litigation. The creation of laws themselves may be influenced by a constitution, written or tacit, and the rights encoded therein. The law shapes politics, economics, history and society in various ways and serves as a mediator of relations between people. Legal systems vary between jurisdiction ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cleinias Of Crete
Cleinias ( grc, Κλεινίας), father of Alcibiades, brother of Axiochus, and member of the Alcmaeonidae family, was an Athenian who married Deinomache, the daughter of Megacles, and became the father of the famous Alcibiades. Plutarch tells us that he traced his family line back to Eurysaces, the son of Telamonian Ajax. Cleinias died at the Battle of Coronea in 447 BC. He is also credited with the Cleinias Decree, which involved the tightening up of the process of tribute collection in the Athenian Empire The Delian League, founded in 478 BC, was an association of Greek city-states, numbering between 150 and 330, under the leadership of Athens, whose purpose was to continue fighting the Persian Empire after the Greek victory in the Battle of Plat .... Attributing this inscription to this particular Cleinias, the father of Alcibiades, places the decree in the early 440s, usually given as 447, as Cleinias died at the Battle of Coronea in 447 BC. Although more recently, sch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gymnasium (ancient Greece)
The gymnasium ( grc-gre, γυμνάσιον, gymnásion) in Ancient Greece functioned as a training facility for competitors in public games. It was also a place for socializing and engaging in intellectual pursuits. The name comes from the Ancient Greek term '' gymnós'', meaning "naked" or "nude". Only adult male citizens were allowed to use the gymnasia. Athletes competed nude, a practice which was said to encourage aesthetic appreciation of the male body, and to be a tribute to the gods. Gymnasia and palaestrae (wrestling schools) were under the protection and patronage of Heracles, Hermes and, in Athens, Theseus. Etymology The word ''gymnasium'' is the latinisation of the Greek noun γυμνάσιον (''gymnasion''), "public place for physical exercises; exercise area", in pl. "bodily exercises" and generally "school", which in turn is derived from the common Greek adjective (''gymnos'') meaning "naked" or "nude", by way of the related verb γυμνάζω (''gymnazo''), ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syssitia
The syssitia ( grc, συσσίτια ''syssítia'', plural of ''syssítion'') were, in ancient Greece, common meals for men and youths in social or religious groups, especially in Crete and Sparta, but also in Megara in the time of Theognis of Megara (sixth century BCE) and Corinth in the time of Periander (seventh century BCE). The banquets spoken of by Homer relate to the tradition. Some reference to similar meals can be found in Carthage and according to Aristotle (''Politics'' VII. 9), it prevailed still earlier amongst the Oenotrians of Calabria. The origin of the ''syssítia'' is attributed to Rhadamanthus, the legendary lawgiver of Knossos of Crete. This is explained by Cleinias of Crete in conversation with an Athenian and a Spartan, in Plato's dialogue the Laws. Lycurgus of Sparta certainly made use of the practice in Sparta. Sparta In Sparta, where the system was most evolved, they were also called ''pheiditia'' (, The term is probably a corruption of ''phil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Plato's Laws
The ''Laws'' (Greek: Νόμοι, ''Nómoi''; Latin: ''De Legibus'') is Plato's last and longest dialogue. The conversation depicted in the work's twelve books begins with the question of who is given the credit for establishing a civilization's laws. Its musings on the ethics of government and law have established it as a classic of political philosophy alongside Plato's more widely read ''Republic''. Scholars generally agree that Plato wrote this dialogue as an older man, having failed in his effort to guide the rule of the tyrant Dionysius I of Syracuse, instead having been thrown in prison. These events are alluded to in the ''Seventh Letter''. The text is noteworthy as Plato's only undisputed dialogue not to feature Socrates. Summary Setting Unlike most of Plato's dialogues, Socrates does not appear in the ''Laws'': the dialogue takes place on the island of Crete, and Socrates appears outside of Athens in Plato's writings only twice, in the '' Phaedrus'', where he is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bibliotheca (Pseudo-Apollodorus)
The ''Bibliotheca'' (Ancient Greek: grc, Βιβλιοθήκη, lit=Library, translit=Bibliothēkē, label=none), also known as the ''Bibliotheca'' of Pseudo-Apollodorus, is a compendium of Greek myths and heroic legends, arranged in three books, generally dated to the first or second century AD. The author was traditionally thought to be Apollodorus of Athens, but that attribution is now regarded as false, and so "Pseudo-" was added to Apollodorus. The ''Bibliotheca'' has been called "the most valuable mythographical work that has come down from ancient times." An epigram recorded by the important intellectual Patriarch Photius I of Constantinople expressed its purpose:Victim of its own suggestions, the epigraph, ironically, does not survive in the manuscripts. For the classic examples of epitomes and encyclopedias substituting in Christian hands for the literature of Classical Antiquity itself, see Isidore of Seville's ''Etymologiae'' and Martianus Capella. It has the follo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
