Restoration Of Paganism From Julian Until Valens
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Restoration Of Paganism From Julian Until Valens
The restoration of paganism from Julian until Valens was a brief period, from 361 until 375, of relative tolerance towards pagans in the Roman Empire. In the late Roman Empire, it was preceded by a period of persecutions under Emperor Constantius II and was followed by those of Emperor Gratian. The attempt of Emperor Julian the Apostate (reigned in 361—363) to restore pagan worship in the empire, while ultimately a policy failure, restored security to pagans. His immediate successors (from 363 until 375), under the reigns of Jovian, Valens and Valentinian I, had a policy of relative tolerance towards paganism. Background Julian was Roman co-emperor since 355, and ruled solely for 18 months 361–363. Known to Christians as "Julian the Apostate", he was a nephew of Constantine the Great and received a Christian training. Following the death of Constantine, he witnessed the assassination of his father, brother and other family members by the guards of the imperial palace. ...
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Religion In Ancient Rome
Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety ''(pietas)'' in maintaining Pax deorum, good relations with the gods. Their Polytheism, polytheistic religion is known for having honored List of Roman deities, many deities. The presence of Magna Graecia, Greeks on the Italian peninsula from the beginning of the historical period influenced Culture of ancient Rome, Roman culture, introducing some religious practices that became fundamental, such as the ''Cult (religious practice), cultus'' of Apollo. The Romans looked for common ground between their major gods and those of the Greeks (''interpretatio graeca''), adapting Greek mythology, Greek myths and iconography for Latin literature and Roman art, as the Etruscans h ...
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Sozomen
Salamanes Hermias Sozomenos ( grc-gre, Σαλαμάνης Ἑρμείας Σωζομενός; la, Sozomenus; c. 400 – c. 450 AD), also known as Sozomen, was a Roman lawyer and historian of the Christian Church. Family and home He was born around 400 in Bethelia, a small town near Gaza, into a wealthy Christian family of Palestine. He told the history of Southern Palestine derived from oral tradition. He appeared to be familiar with the region around Gaza, and mentioned having seen Bishop Zeno of Majuma, at the seaport of Gaza. Grandfather Sozomen wrote that his grandfather lived at Bethelia, near Gaza, and became a Christian together with his household, probably under Constantius II. A neighbor named Alaphrion was miraculously healed by Saint Hilarion who cast out a demon from Alaphrion, and, as eyewitnesses to the miracle, his family converted, along with Alaphrion's. The conversion marked a turning-point in the Christianization of southern Palestine, according to his acc ...
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Neo-Platonism
Neoplatonism is a strand of Platonic philosophy that emerged in the 3rd century AD against the background of Hellenistic philosophy and religion. The term does not encapsulate a set of ideas as much as a chain of thinkers. But there are some ideas that are common to it. For example, the monistic idea that all of reality can be derived from a single principle, "the One". Neoplatonism began with Ammonius Saccas and his student Plotinus (c. 204/5 – 271 AD) and stretched to the 6th century AD. After Plotinus there were three distinct periods in the history of neoplatonism: the work of his student Porphyry (3rd to early 4th century); that of Iamblichus (3rd to 4th century); and the period in the 5th and 6th centuries, when the Academies in Alexandria and Athens flourished. Neoplatonism had an enduring influence on the subsequent history of philosophy. In the Middle Ages, neoplatonic ideas were studied and discussed by Christian, Jewish, and Muslim thinkers. In the Islamic cultu ...
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Mystery Religions
Mystery religions, mystery cults, sacred mysteries or simply mysteries, were religious schools of the Greco-Roman world for which participation was reserved to initiates ''(mystai)''. The main characterization of this religion is the secrecy associated with the particulars of the initiation and the ritual practice, which may not be revealed to outsiders. The most famous mysteries of Greco-Roman antiquity were the Eleusinian Mysteries, which predated the Greek Dark Ages. The mystery schools flourished in Late Antiquity; Julian the Apostate in the mid 4th century is known to have been initiated into three distinct mystery schools—most notably the mithraists. Due to the secret nature of the school, and because the mystery religions of Late Antiquity were persecuted by the Christian Roman Empire from the 4th century, the details of these religious practices are derived from descriptions, imagery and cross-cultural studies. Much information on the Mysteries come from Marcus Terent ...
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Syncretic
Syncretism () is the practice of combining different beliefs and various schools of thought. Syncretism involves the merging or assimilation of several originally discrete traditions, especially in the theology and mythology of religion, thus asserting an underlying unity and allowing for an inclusive approach to other faiths. Syncretism also occurs commonly in expressions of art and culture, known as eclecticism, as well as in politics, known as syncretic politics. Nomenclature The English word is first attested in the early 17th century, from Modern Latin , drawing on Greek grc, συγκρητισμός, synkretismos, labels=none, supposedly meaning "Cretan federation", but this is a spurious etymology from the naive idea in Plutarch's 1st-century AD essay on "Fraternal Love (Peri Philadelphias)" in his collection ''Moralia''. He cites the example of the Cretans, who compromised and reconciled their differences and came together in alliance when faced with external dang ...
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Pope Benedict XVI
Pope Benedict XVI ( la, Benedictus XVI; it, Benedetto XVI; german: link=no, Benedikt XVI.; born Joseph Aloisius Ratzinger, , on 16 April 1927) is a retired prelate of the Catholic church who served as the head of the Church and the sovereign of the Vatican City State from 19 April 2005 until his resignation on 28 February 2013. Benedict's election as pope occurred in the 2005 papal conclave that followed the death of Pope John Paul II. Benedict has chosen to be known by the title "pope emeritus" upon his resignation. Ordained as a priest in 1951 in his native Bavaria, Ratzinger embarked on an academic career and established himself as a highly regarded theologian by the late 1950s. He was appointed a full professor in 1958 at the age of 31. After a long career as a professor of theology at several German universities, he was appointed Archbishop of Munich and Freising and created a cardinal by Pope Paul VI in 1977, an unusual promotion for someone with little pastoral expe ...
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Religion In Ancient Rome
Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety ''(pietas)'' in maintaining Pax deorum, good relations with the gods. Their Polytheism, polytheistic religion is known for having honored List of Roman deities, many deities. The presence of Magna Graecia, Greeks on the Italian peninsula from the beginning of the historical period influenced Culture of ancient Rome, Roman culture, introducing some religious practices that became fundamental, such as the ''Cult (religious practice), cultus'' of Apollo. The Romans looked for common ground between their major gods and those of the Greeks (''interpretatio graeca''), adapting Greek mythology, Greek myths and iconography for Latin literature and Roman art, as the Etruscans h ...
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Neoplatonists
Neoplatonism is a strand of Platonic philosophy that emerged in the 3rd century AD against the background of Hellenistic philosophy and religion. The term does not encapsulate a set of ideas as much as a chain of thinkers. But there are some ideas that are common to it. For example, the monistic idea that all of reality can be derived from a single principle, "the One". Neoplatonism began with Ammonius Saccas and his student Plotinus (c. 204/5 – 271 AD) and stretched to the 6th century AD. After Plotinus there were three distinct periods in the history of neoplatonism: the work of his student Porphyry (3rd to early 4th century); that of Iamblichus (3rd to 4th century); and the period in the 5th and 6th centuries, when the Academies in Alexandria and Athens flourished. Neoplatonism had an enduring influence on the subsequent history of philosophy. In the Middle Ages, neoplatonic ideas were studied and discussed by Christian, Jewish, and Muslim thinkers. In the Islamic cultu ...
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Constantius I
Flavius Valerius Constantius "Chlorus" ( – 25 July 306), also called Constantius I, was Roman emperor from 305 to 306. He was one of the four original members of the Tetrarchy established by Diocletian, first serving as caesar from 293 to 305 and then ruling as augustus until his death. Constantius was also father of Constantine the Great, the first Christian emperor of Rome. The nickname Chlorus () was first popularized by Byzantine-era historians and not used during the emperor's lifetime. After his re-conquering of Roman Britain, he was given the title 'Redditor Lucis Aeternae', meaning 'The Restorer of Eternal Light'. Of humble origin, Constantius had a distinguished military career and rose to the top ranks of the army. Around 289 he set aside Helena, Constantine's mother, to marry a daughter of Emperor Maximian, and in 293 was added to the imperial college by Maximian's colleague, Diocletian. Assigned to rule Gaul, Constantius defeated the usurper Carausius there a ...
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Persecution Of Pagans In The Late Roman Empire
Persecution of pagans in the late Roman Empire began during the reign of Constantine the Great (306–337) in the military colony of Aelia Capitolina (Jerusalem), when he destroyed a pagan temple for the purpose of constructing a Christian church. Christian historians alleged that Hadrian (2nd century) had constructed a temple to Aphrodite on the site of the crucifixion of Jesus on Golgotha hill in order to suppress Jewish Christian veneration there. Constantine used that to justify the temple's destruction, saying he was simply reclaiming the property.MacMullen, R. ''Christianizing The Roman Empire A.D.100-400'', Yale University Press, 1984, From 313, with the exception of the brief reign of Julian, non-Christians were subject to a variety of hostile and discriminatory imperial laws which were theoretically valid across the whole empire, some threatening the death penalty, but not necessarily directly resulting in action. None seem to have been effectively applied empire-wid ...
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