Res Divina
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Res Divina
In ancient Rome, ''res divinae'', singular ''res divina'' (Latin for "divine matters," that is, the service of the gods), were the laws that pertained to the religious duties of the state and its officials. Roman law was divided into the ''res divina'' and '' res publica'', the divine and public or political spheres, the latter phrase being the origin of the English word " republic." ''Res divina'' also means, as a technical term, ritual sacrifice. In the Roman system of belief, '' religio'' was the acknowledgement of superiors through ''honores'' (honours). ''Caelestes honores'' ("heavenly honours") were offered to the gods, and very occasionally to mortals whose actions had earned great benefits for mankind. Earthly hierarchies reflected the celestial order. Cicero, who was both a senator and augur, investigates the nature of ''res divinae'' and ''res humanae'' (human affairs) in his treatise ''De Natura Deorum'' ("On the nature of the gods"). He makes no attempt to develop an ...
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Ancient Rome
In modern historiography, ancient Rome refers to Roman civilisation from the founding of the city of Rome in the 8th century BC to the collapse of the Western Roman Empire in the 5th century AD. It encompasses the Roman Kingdom (753–509 BC), Roman Republic (509–27 BC) and Roman Empire (27 BC–476 AD) until the fall of the western empire. Ancient Rome began as an Italic settlement, traditionally dated to 753 BC, beside the River Tiber in the Italian Peninsula. The settlement grew into the city and polity of Rome, and came to control its neighbours through a combination of treaties and military strength. It eventually dominated the Italian Peninsula, assimilated the Greek culture of southern Italy ( Magna Grecia) and the Etruscan culture and acquired an Empire that took in much of Europe and the lands and peoples surrounding the Mediterranean Sea. It was among the largest empires in the ancient world, with an estimated 50 to 90 million inhabitants, roughly 20% of t ...
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Judaeo-Christian
The term Judeo-Christian is used to group Christianity and Judaism together, either in reference to Christianity's derivation from Judaism, Christianity's borrowing of Jewish Scripture to constitute the "Old Testament" of the Christian Bible, or due to the parallels or commonalities in Judaeo-Christian ethics shared by the two religions. The term "Judæo Christian" first appeared in the 19th century as a word for Jewish converts to Christianity. In the United States the term was widely used during the Cold War in an attempt to suggest that the United States had a unified American identity which was opposed to communism. Theologian and author Arthur A. Cohen, in ''The Myth of the Judeo-Christian Tradition'', questioned the theological validity of the Judeo-Christian concept, instead, he suggested that it was essentially an invention of American politics. The use of Abrahamic religions as a term for the common grouping of faiths which are attributed to Abraham, the Baháʼí Fait ...
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Etruscan Civilization
The Etruscan civilization () was developed by a people of Etruria in ancient Italy with a common language and culture who formed a federation of city-states. After conquering adjacent lands, its territory covered, at its greatest extent, roughly what is now Tuscany, western Umbria, and northern Lazio, as well as what are now the Po Valley, Emilia-Romagna, south-eastern Lombardy, southern Veneto, and western Campania. The earliest evidence of a culture that is identifiably Etruscan dates from about 900BC. This is the period of the Iron Age Villanovan culture, considered to be the earliest phase of Etruscan civilization, which itself developed from the previous late Bronze Age Proto-Villanovan culture in the same region. Etruscan civilization endured until it was assimilated into Roman society. Assimilation began in the late 4thcenturyBC as a result of the Roman–Etruscan Wars; it accelerated with the grant of Roman citizenship in 90 BC, and became complete in 27 BC, when the Etr ...
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Plebs
In ancient Rome, the plebeians (also called plebs) were the general body of free Roman citizenship, Roman citizens who were not Patrician (ancient Rome), patricians, as determined by the capite censi, census, or in other words "commoners". Both classes were hereditary. Etymology The precise origins of the group and the term are unclear, but may be related to the Greek, ''plēthos'', meaning masses. In Latin, the word is a grammatical number, singular collective noun, and its genitive is . Plebeians were not a monolithic social class. Those who resided in the city and were part of the four urban tribes are sometimes called the , while those who lived in the country and were part of the 31 smaller rural tribes are sometimes differentiated by using the label . (List of Roman tribes) In ancient Rome In the annalistic tradition of Livy and Dionysius of Halicarnassus, Dionysius, the distinction between patricians and plebeians was as old as Rome itself, instituted by Romulus' a ...
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Roman Consul
A consul held the highest elected political office of the Roman Republic ( to 27 BC), and ancient Romans considered the consulship the second-highest level of the ''cursus honorum'' (an ascending sequence of public offices to which politicians aspired) after that of the censor. Each year, the Centuriate Assembly elected two consuls to serve jointly for a one-year term. The consuls alternated in holding '' fasces'' – taking turns leading – each month when both were in Rome and a consul's ''imperium'' extended over Rome and all its provinces. There were two consuls in order to create a check on the power of any individual citizen in accordance with the republican belief that the powers of the former kings of Rome should be spread out into multiple offices. To that end, each consul could veto the actions of the other consul. After the establishment of the Empire (27 BC), the consuls became mere symbolic representatives of Rome's republican heritage and held very little ...
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Roman Republic
The Roman Republic ( la, Res publica Romana ) was a form of government of Rome and the era of the classical Roman civilization when it was run through public representation of the Roman people. Beginning with the overthrow of the Roman Kingdom (traditionally dated to 509 BC) and ending in 27 BC with the establishment of the Roman Empire, Rome's control rapidly expanded during this period—from the city's immediate surroundings to hegemony over the entire Mediterranean world. Roman society under the Republic was primarily a cultural mix of Latin and Etruscan societies, as well as of Sabine, Oscan, and Greek cultural elements, which is especially visible in the Roman Pantheon. Its political organization developed, at around the same time as direct democracy in Ancient Greece, with collective and annual magistracies, overseen by a senate. The top magistrates were the two consuls, who had an extensive range of executive, legislative, judicial, military, and religious powers ...
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Stoicism
Stoicism is a school of Hellenistic philosophy founded by Zeno of Citium in Athens in the early 3rd century Common Era, BCE. It is a philosophy of personal virtue ethics informed by its system of logic and its views on the natural world, asserting that the practice of virtue is both necessary and sufficient to achieve Eudaimonia, (happiness, ): one flourishes by living an Ethics, ethical life. The Stoics identified the path to with a life spent practicing the cardinal virtues and living in accordance with nature. The Stoics are especially known for teaching that "virtue is the only good" for human beings, and that external things, such as health, wealth, and pleasure, are not good or called in themselves (''adiaphora'') but have value as "material for virtue to act upon". Alongside Aristotelian ethics, the Stoic tradition forms one of the major founding approaches to virtue ethics. The Stoics also held that certain destructive emotions resulted from errors of judgment, and th ...
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Clifford Ando
Clifford Ando (born 1969) is an American classicist who specializes in Roman law and religion. His work deals primarily with law, religion, and government in the Imperial era, particularly issues of Roman citizenship, legal pluralism, and legal procedure. In the history of law, his work addresses the relations among civil law, public law, and international law. Ando is a professor in the Department of Classics, History and Law and in the College at the University of Chicago. He is a research fellow in the Department of Classics and World Languages at the University of South Africa, and the recipient of several fellowships, grants, and prizes. He has held fellowship and visiting professorships in Canada, France, Germany, New Zealand, and South Africa. He earned his bachelor's degree from Princeton University in 1990, and his doctorate from the University of Michigan in 1996. In 2008, he was among faculty members who questioned the establishment of the Milton Friedman Institute a ...
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Christian Apologetics
Christian apologetics ( grc, ἀπολογία, "verbal defense, speech in defense") is a branch of Christian theology that defends Christianity. Christian apologetics has taken many forms over the centuries, starting with Paul the Apostle in the early church and Patristic writers such as Origen, Augustine of Hippo, Justin Martyr and Tertullian, then continuing with writers such as Thomas Aquinas, Duns Scotus, William of Ockham and Anselm of Canterbury during Scholasticism. Blaise Pascal was an active Christian apologist during the 17th century. In the modern period, Christianity was defended through the efforts of many authors such as John Henry Newman, G. K. Chesterton and C. S. Lewis, as well as G. E. M. Anscombe. History Jewish precursors According to Edgar J. Goodspeed in the first century CE Jewish apologetic elements could be seen in works such as The Wisdom of Solomon, Philo's ''On the Contemplative Life'' and more explicitly in Josephus' ''Against Apion''. ...
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Church Fathers
The Church Fathers, Early Church Fathers, Christian Fathers, or Fathers of the Church were ancient and influential Christian theologians and writers who established the intellectual and doctrinal foundations of Christianity. The historical period in which they worked became known as the Patristic Era and spans approximately from the late 1st to mid-8th centuries, flourishing in particular during the 4th and 5th centuries, when Christianity was in the process of establishing itself as the state church of the Roman Empire. In traditional dogmatic theology, authors considered Church Fathers are treated as authoritative, and a somewhat restrictive definition is used. The academic field of patristics, the study of the Church Fathers, has extended the scope of the term, and there is no definitive list. Some, such as Origen and Tertullian, made major contributions to the development of later Christian theology, but certain elements of their teaching were later condemned. Great Fathe ...
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Varro
Marcus Terentius Varro (; 116–27 BC) was a Roman polymath and a prolific author. He is regarded as ancient Rome's greatest scholar, and was described by Petrarch as "the third great light of Rome" (after Vergil and Cicero). He is sometimes called Varro Reatinus to distinguish him from his younger contemporary Varro Atacinus. Biography Varro was born in or near Reate (now Rieti) to a family thought to be of equestrian rank, and always remained close to his roots in the area, owning a large farm in the Reatine plain, reported as near Lago di Ripasottile, until his old age. He supported Pompey, reaching the office of praetor, after having been tribune of the people, ''quaestor'' and ''curule aedile''. It is probable that Varro was discontented with the course on which Pompey entered when the First Triumvirate was formed, and he may thus have lost his chance of rising to the consulate. He actually ridiculed the coalition in a work entitled the ''Three-Headed Monster'' ( in th ...
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Antiquitates Rerum Humanarum Et Divinarum
''Antiquitates rerum humanarum et divinarum'' (''Antiquities of Human and Divine Things'') was one of the chief works of Marcus Terentius Varro (1st century BC). The work has been lost, but having been substantially quoted by Augustine in his ''De Civitate Dei'' (published AD 426) its contents can be reconstructed in parts. To a lesser extent, quotes from the work have also been transmitted by other authors, including (among others) Pliny (1st c.), Gellius (2nd c.), Censorinus (3rd c.), Servius (4th/5th c.), Nonius (4th/5th c.), Macrobius (5th c.), Priscian (5th/6th c.). The work was divided into 41 books ('' libri''), of which the first 25 were dealing with ''Res humanae'' ("human affairs") and the remaining 16 with ''Res divinae'' (" divine affairs"). It was above all an account of the cultural and institutional history of Rome and the Roman religion. It was written in the 50s or 40s BC. In ''Res divinae'', Varro introduced the division of divinity into three parts, into myt ...
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