Replaceability Argument
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Replaceability Argument
The replaceability argument, or the logic of the larder, is a philosophical argument that has been used to reject vegetarianism. It holds that consuming nonhuman animal products is good for animals because if they were not consumed, fewer animals would be brought into existence. The argument has particularly been engaged with within the context of utilitarianism. History In 1789, the utilitarian philosopher Jeremy Bentham endorsed a variant of the argument, contending that painlessly killing a nonhuman animal is beneficial for everyone because it does not harm the animal and the consumers of the meat produced from the animal's body are better off as a result. David George Ritchie used the argument, in 1895, in response to the assertions advanced for vegetarianism by Henry S. Salt in '' Animals' Rights'' (1892); Ritchie stated: "If all the world were Jews, it has been well said, there would be no pigs in existence; and if all the world were vegetarians, would there be any sheep ...
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Vegetarianism
Vegetarianism is the practice of abstaining from the consumption of meat (red meat, poultry, seafood, insects, and the flesh of any other animal). It may also include abstaining from eating all by-products of animal slaughter. Vegetarianism may be adopted for various reasons. Many people object to eating meat out of respect for sentient animal life. Such ethical motivations have been codified under various religious beliefs as well as animal rights advocacy. Other motivations for vegetarianism are health-related, political, environmental, cultural, aesthetic, economic, taste-related, or relate to other personal preferences. There are many variations of the vegetarian diet: an ovo-lacto vegetarian diet includes both eggs and dairy products, an ovo-vegetarian diet includes eggs but not dairy products, and a lacto-vegetarian diet includes dairy products but not eggs. As the strictest of vegetarian diets, a vegan diet excludes all animal products, and can be accompanied by absten ...
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Derek Parfit
Derek Antony Parfit (; 11 December 1942 – 1 or 2 January 2017) was a British philosopher who specialised in personal identity, rationality, and ethics. He is widely considered one of the most important and influential moral philosophers of the late 20th and early 21st centuries. Parfit rose to prominence in 1971 with the publication of his first paper, "Personal Identity". His first book, ''Reasons and Persons'' (1984), has been described as the most significant work of moral philosophy since the 1800s. His second book, ''On What Matters'' (2011), was widely circulated and discussed for many years before its publication. For his entire academic career, Parfit worked at Oxford University, where he was an Emeritus Senior Research Fellow at All Souls College at the time of his death. He was also a visiting professor of philosophy at Harvard University, New York University, and Rutgers University. He was awarded the 2014 Rolf Schock Prize "for his groundbreaking contributions c ...
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Philosophical Arguments
Philosophy (from , ) is the systematized study of general and fundamental questions, such as those about existence, reason, knowledge, values, mind, and language. Such questions are often posed as problems to be studied or resolved. Some sources claim the term was coined by Pythagoras ( BCE), although this theory is disputed by some. Philosophical methods include questioning, critical discussion, rational argument, and systematic presentation. in . Historically, ''philosophy'' encompassed all bodies of knowledge and a practitioner was known as a ''philosopher''."The English word "philosophy" is first attested to , meaning "knowledge, body of knowledge." "natural philosophy," which began as a discipline in ancient India and Ancient Greece, encompasses astronomy, medicine, and physics. For example, Newton's 1687 ''Mathematical Principles of Natural Philosophy'' later became classified as a book of physics. In the 19th century, the growth of modern research universities ...
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Animal Ethics
Animal ethics is a branch of ethics which examines human-animal relationships, the moral consideration of animals and how nonhuman animals ought to be treated. The subject matter includes animal rights, animal welfare, animal law, speciesism, animal cognition, wildlife conservation, wild animal suffering, the moral status of nonhuman animals, the concept of nonhuman personhood, human exceptionalism, the history of animal use, and theories of justice. Several different theoretical approaches have been proposed to examine this field, in accordance with the different theories currently defended in moral and political philosophy. There is no theory which is completely accepted due to the differing understandings of what is meant by the term ''ethics''; however, there are theories that are more widely accepted by society such as animal rights and utilitarianism. History The history of the regulation of animal research was a fundamental step towards the development of animal ethics, a ...
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Every Sperm Is Sacred
"Every Sperm Is Sacred" is a musical sketch from the film ''Monty Python's The Meaning of Life''. A satire of Catholic teachings on reproduction that forbid masturbation and contraception, the song was released on the album ''Monty Python Sings'' and was nominated for a BAFTA Music Award for Best Original Song in a Film in 1983. André Jacquemin and David Howman wrote the music and Michael Palin and Terry Jones wrote the lyrics and performed the song, which is hailed as one of the Pythons' great sketches. Viewing Python as the "great originator" of combining provocative humour and high-quality original music, ''Family Guy'' creator Seth MacFarlane regarded the song as his favourite Python number, stating: "It's so beautifully written, it's musically and lyrically legit, the orchestrations are fantastic, the choreography and the presentation are very, very complex – it's treated seriously." Content and production The song is a satire of Catholic teachings on reproduction that ...
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Philosophical Aspects Of The Abortion Debate
The philosophical aspects of the abortion debate are logical arguments that can be made either in support of or in opposition to abortion. Overview The philosophical arguments in the abortion debate are deontological or rights-based. The view that all or almost all abortion should be illegal generally rests on the claims: (1) that the existence and moral right to life of human beings (human organisms) begins at or near conception-fertilization; (2) that induced abortion is the deliberate and unjust killing of the embryo in violation of its right to life; and (3) that the law should prohibit unjust violations of the right to life. The view that abortion should in most or all circumstances be legal generally rests on the claims: (1) that women have a right to control what happens in and to their own bodies; (2) that abortion is a just exercise of this right; and (3) that the law should not criminalize just exercises of the right to control one's own body and its life-support functio ...
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Ethics Of Eating Meat
Conversations regarding the ethics of eating meat are focused on whether or not it is moral to eat non-human animals. Ultimately, this is a debate that has been ongoing for millennia, and it remains one of the most prominent topics in food ethics. Individuals who promote meat consumption do so for a number of reasons, such as health, cultural traditions, religious beliefs, and scientific arguments that support the practice and generally argue that making a meat-free diet a social goal for all would be wrong because it fails to consider the individual nutritional needs of humans at various stages of life, fails to account for biological differences between the sexes, ignores the reality of human evolution, ignores various cultural considerations, or because it would limit the adaptability of the human species. People who abstain from eating meat are generally known as "vegetarians" or "vegans". They avoid meat for various reasons such as taste preferences, religion, animal welfar ...
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Antinatalism
Antinatalism or anti-natalism is the view that procreation is wrong. Antinatalists argue that humans should abstain from procreation because it is morally wrong. In scholarly and literary writings, various ethical arguments have been put forth in defense of antinatalism. Some of the earliest surviving formulations of the idea that it would be better not to have been born can be found in ancient Greece. The term antinatalism is in opposition to the term natalism, pronatalism or pro-natalism, and was used probably for the first time as the name of the position by Théophile de Giraud in his book ''L'art de guillotiner les procréateurs: Manifeste anti-nataliste''. The most prominent recent arguments in favor of antinatalism have been put forward by South African philosopher David Benatar. Arguments In religion Buddhism The teaching of the Buddha, among other Four Noble Truths and the beginning of Mahāvagga, is interpreted by Hari Singh Gour as follows: The issue of Bud ...
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Tatjana Višak
Tatjana Višak (born 12 December 1974), often credited as Tatjana Visak, is a German philosopher specialising in ethics and political philosophy who is currently based in the Department of Philosophy and Business Ethics at the University of Mannheim. She is the author of the monographs ''Killing Happy Animals'' (2013, Palgrave Macmillan) and ''Capacity for Welfare Across Species'' (2023, Oxford University Press), and the editor, with the political theorist Robert Garner, of ''The Ethics of Killing Animals'' (2016, Oxford University Press). Career Višak was born on 12 December 1974 in Gießen, West Germany. She was educated at the Theo-Koch Schule in Grünberg, and then the Institut Parisien, France, where she studied the French language and Philosophy and Art. She next studied at Leiden University in the Netherlands, graduating in 2000 with a MSc in Political Sciences (having focussed on political philosophy). She went on to work as a junior researcher/lecturer in the Ethics In ...
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Nonidentity Problem
The nonidentity problem (also called the paradox of future individuals) in population ethics is the problem that an act may still be wrong even if it is not wrong ''for'' anyone. More precisely, the nonidentity problem is the inability to simultaneously hold the following beliefs: (1) a person-affecting view; (2) bringing someone into existence whose life is worth living, albeit flawed, is not "bad for" that person; (3) some acts of bringing someone into existence are wrong even if they are not bad ''for'' someone. Rivka Weinberg has used the nonidentity problem to study the ethics of reproduction. See also * Derek Parfit * Mere addition paradox The mere addition paradox (also known as the repugnant conclusion) is a problem in ethics identified by Derek Parfit and discussed in his book ''Reasons and Persons'' (1984). The paradox identifies the mutual incompatibility of four intuitively ... References {{Reflist Population ethics Identity (philosophy) ...
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Practical Ethics
''Practical Ethics'', a 1979 book by the moral philosopher Peter Singer, is an introduction to applied ethics. The book has been translated into a number of languages. Summary Singer analyzes, in detail, why and how beings' interests should be weighed. In his view, a being's interests should always be weighed according to that being's concrete properties, and not according to its belonging to some abstract group. Singer studies a number of ethical issues including race, sex, ability, species, abortion, euthanasia, infanticide, embryo experimentation, the moral status of animals, political violence, overseas aid, and whether we have an obligation to assist others. The 1993 second edition adds chapters on refugees, the environment, equality and disability, embryo experimentation, and the treatment of academics in Germany. A third edition published in 2011 omits the chapter on refugees, and contains a new chapter on climate change. Reception ''Practical Ethics'' is widely read a ...
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Animal Product
An animal product is any material derived from the body of an animal. Examples are fat, flesh, blood, milk, eggs, and lesser known products, such as isinglass and rennet. Animal by-products, as defined by the USDA, are products harvested or manufactured from livestock other than muscle meat. In the EU, animal by-products (ABPs) are defined somewhat more broadly, as materials from animals that people do not consume. Thus, chicken eggs for human consumption are considered by-products in the US but not France; whereas eggs destined for animal feed are classified as animal by-products in both countries. This does not in itself reflect on the condition, safety, or wholesomeness of the product. Animal by-products are carcasses and parts of carcasses from slaughterhouses, animal shelters, zoos and veterinarians, and products of animal origin not intended for human consumption, including catering waste. These products may go through a process known as rendering to be made into huma ...
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