Remoria
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Remoria
Remoria is a place associated with the legendary founding of Rome by Romulus and Remus where, according to Roman tradition,Dionysus of Halicarnassus, ''Roman Antiquities'', I, 85-87. Remus saw six birds land and which he chose as an auspicious location for the future city. It is also where he was buried, after being killed by his brother Romulus during a dispute. Roman historical sources provide conflicting information about the exact location of Remoria. While some sources place it on the site of the church of Santa Balbina on the Aventine hill, others place it on a hill near the Tiber, at a distance of either 5 Roman miles or 30 stadia downstream from the Palatine hill. Plutarch identifies the summit of the Aventine as the ''auguraculum'' and the tomb of Remus but refers to it as ''Ρεμώνιον'' (''Rhemónion'') or ''Ρεμώνια'' (''Rhemónia''), noting that it was contemporaneously called ''Ριγνάριον'' (''Rhignárion''). Later generations of historians have ...
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Jacopo Della Quercia, Acca Larentia 02
Jacopo (also Iacopo) is a masculine Italian given name, derivant from Latin ''Iacōbus''. It is an Italian variant of Giacomo. * Jacopo Aconcio (), Italian religious reformer * Jacopo Bassano (1592), Italian painter * Iacopo Barsotti (1921–1987), Italian mathematician * Jacopo da Bologna (), Italian composer * Jacopo Comin (1518–1594), Italian painter otherwise known as Tintoretto * Jacopo Carucci (1494–1557), Italian painter otherwise known as Pontormo * Jacopo Corsi (1561–1602), Italian composer * Jacopo da Leona (died 1277), Italian poet * Jacopo Peri (1561–1633), Italian composer * Jacopo della Quercia (1438), Italian sculptor * Jacopo Riccati (1676–1754), Italian mathematician * Jacopo Sadoleto (1477–1547), Italian Catholic cardinal * Jacopo M. (1989), Italian Communicator, upholder of the European Commission Fictional characters: * Jacopo, a key character in the 2002 film version of '' The Count of Monte Cristo'' (and a minor character in the book). * Jacopo ...
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Lares
Lares ( , ; archaic , singular ''Lar'') were guardian deities in ancient Roman religion. Their origin is uncertain; they may have been hero-ancestors, guardians of the hearth, fields, boundaries, or fruitfulness, or an amalgam of these. Lares were believed to observe, protect, and influence all that happened within the boundaries of their location or function. The statues of domestic Lares were placed at the table during family meals; their presence, cult, and blessing seem to have been required at all important family events. Roman writers sometimes identify or conflate them with ancestor-deities, domestic Penates, and the hearth. Because of these associations, Lares are sometimes categorised as household gods, but some had much broader domains. Roadways, seaways, agriculture, livestock, towns, cities, the state, and its military were all under the protection of their particular Lar or Lares. Those who protected local neighbourhoods ('' vici'') were housed in the crossroad ...
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Ancient Roman Geography
Ancient history is a time period from the beginning of writing and recorded human history to as far as late antiquity. The span of recorded history is roughly 5,000 years, beginning with the Sumerian cuneiform script. Ancient history covers all continents inhabited by humans in the period 3000 BCAD 500. The three-age system periodizes ancient history into the Stone Age, the Bronze Age, and the Iron Age, with recorded history generally considered to begin with the Bronze Age. The start and end of the three ages varies between world regions. In many regions the Bronze Age is generally considered to begin a few centuries prior to 3000 BC, while the end of the Iron Age varies from the early first millennium BC in some regions to the late first millennium AD in others. During the time period of ancient history, the world population was already exponentially increasing due to the Neolithic Revolution, which was in full progress. While in 10,000 BC, the world population stood at ...
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Roman Mythology
Roman mythology is the body of myths of ancient Rome as represented in the literature and visual arts of the Romans. One of a wide variety of genres of Roman folklore, ''Roman mythology'' may also refer to the modern study of these representations, and to the subject matter as represented in the literature and art of other cultures in any period. Roman mythology draws from the mythology of the Italic peoples and ultimately from Proto-Indo-European mythology. Roman mythology also draws directly on Greek mythology, potentially as early as Rome's protohistory, but primarily during the Hellenistic period of Greek influence and through the Roman conquest of Greece, via the artistic imitation of Greek literary models by Roman authors. The Romans identified their own gods with those of the ancient Greeks—who were closely historically related in some cases, such as Zeus and Jupiter—and reinterpreted myths about Greek deities under the names of their Roman counterparts. Greek and ...
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Arval Brethren
In ancient Roman religion, the Arval Brethren ( la, Fratres Arvales, "Brothers of the Fields") or Arval Brothers were a body of priests who offered annual sacrifices to the Lares and gods to guarantee good harvests. Inscriptions provide evidence of their oaths, rituals and sacrifices. Origin Roman legend held that the priestly college was originated by Romulus, first king of Rome, who took the place of a dead son of his nurse Acca Laurentia, and formed the priesthood with the remaining eleven sons. They were also connected originally with the Sabine priesthood of ''Sodales Titii'' who were probably originally their counterpart among the Sabines. Thus, it can be inferred that they existed before the founding of the city.Aulus Gellius VII 7, 7; Pliny XVII 2, 6. There is further proof of the high antiquity of the college in the verbal forms of the song with which, down to late times, a part of the ceremonies was accompanied, and which is still preserved. They persisted to the impe ...
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Haruspication
In the religion of ancient Rome, a haruspex (plural haruspices; also called aruspex) was a person trained to practise a form of divination called haruspicy (''haruspicina''), the inspection of the entrails (''exta''—hence also extispicy (''extispicium'')) of sacrificed animals, especially the livers of sacrificed sheep and poultry. The reading of omens specifically from the liver is also known by the Greek term hepatoscopy (also hepatomancy). The Roman concept is directly derived from Etruscan religion, as one of the three branches of the ''disciplina Etrusca''. Such methods continued to be used well into the Middle Ages, especially among Christian apostates and pagans. The Latin terms ''haruspex'' and ''haruspicina'' are from an archaic word, ''haru'' = "entrails, intestines" (cognate with ''hernia'' = "protruding viscera" and ''hira'' = "empty gut"; PIE '' *ǵʰer-'') and from the root '' spec-'' = "to watch, observe". The Greek ἡπατοσκοπία ''hēpatos ...
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