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Religious Experiences
A religious experience (sometimes known as a spiritual experience, sacred experience, or mystical experience) is a subjective experience which is interpreted within a religious framework. The concept originated in the 19th century, as a defense against the growing rationalism of Western society. William James popularised the concept. Many religious and mystical traditions see religious experiences (particularly the knowledge which comes with them) as revelations caused by divine agency rather than ordinary natural processes. They are considered real encounters with God or gods, or real contact with higher-order realities of which humans are not ordinarily aware. Skeptics may hold that religious experience is an evolved feature of the human brain amenable to normal scientific study. The commonalities and differences between religious experiences across different cultures have enabled scholars to categorize them for academic study. Definitions William James Psychologist and p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Spirituality
The meaning of ''spirituality'' has developed and expanded over time, and various meanings can be found alongside each other. Traditionally, spirituality referred to a religious process of re-formation which "aims to recover the original shape of man", oriented at "the image of God" as exemplified by the founders and sacred texts of the religions of the world. The term was used within early Christianity to refer to a life oriented toward the Holy Spirit and broadened during the Late Middle Ages to include mental aspects of life. In modern times, the term both spread to other religious traditions and broadened to refer to a wider range of experiences, including a range of esoteric and religious traditions. Modern usages tend to refer to a subjective experience of a sacred dimension and the "deepest values and meanings by which people live", often in a context separate from organized religious institutions. This may involve belief in a supernatural realm beyond the ordinarily ob ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ritual
A ritual is a sequence of activities involving gestures, words, actions, or objects, performed according to a set sequence. Rituals may be prescribed by the traditions of a community, including a religious community. Rituals are characterized, but not defined, by formalism, traditionalism, invariance, rule-governance, sacral symbolism, and performance. Rituals are a feature of all known human societies. They include not only the worship rites and sacraments of organized religions and cults, but also rites of passage, atonement and purification rites, oaths of allegiance, dedication ceremonies, coronations and presidential inaugurations, marriages, funerals and more. Even common actions like hand-shaking and saying "hello" may be termed as ''rituals''. The field of ritual studies has seen a number of conflicting definitions of the term. One given by Kyriakidis is that a ritual is an outsider's or " etic" category for a set activity (or set of actions) that, to the outs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Immanence
The doctrine or theory of immanence holds that the divine encompasses or is manifested in the material world. It is held by some philosophical and metaphysical theories of divine presence. Immanence is usually applied in monotheistic, pantheistic, pandeistic, or panentheistic faiths to suggest that the spiritual world permeates the mundane. It is often contrasted with theories of transcendence, in which the divine is seen to be outside the material world. Major faiths commonly devote significant philosophical efforts to explaining the relationship between immanence and transcendence but do so in different ways, such as: * casting immanence as a characteristic of a transcendent God (common in Abrahamic religions), * subsuming immanent personal gods in a greater transcendent being (such as with Brahman in Hinduism), or * approaching the question of transcendence as something which can only be answered through an appraisal of immanence. Western Esotericism Another meanin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deity
A deity or god is a supernatural being who is considered divine or sacred. The ''Oxford Dictionary of English'' defines deity as a god or goddess, or anything revered as divine. C. Scott Littleton defines a deity as "a being with powers greater than those of ordinary humans, but who interacts with humans, positively or negatively, in ways that carry humans to new levels of consciousness, beyond the grounded preoccupations of ordinary life". Religions can be categorized by how many deities they worship. Monotheistic religions accept only one deity (predominantly referred to as " God"), whereas polytheistic religions accept multiple deities. Henotheistic religions accept one supreme deity without denying other deities, considering them as aspects of the same divine principle. Nontheistic religions deny any supreme eternal creator deity, but may accept a pantheon of deities which live, die and may be reborn like any other being. Although most monotheistic religions traditio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Spirit Possession
Spirit possession is an unusual or altered state of consciousness and associated behaviors purportedly caused by the control of a human body by spirits, ghosts, demons, or gods. The concept of spirit possession exists in many cultures and religions, including Buddhism, Christianity,Mark 5:9, Luke 8:30 Haitian Vodou, Hinduism, Islam, Wicca, and Southeast Asian, African, and Native American traditions. Depending on the cultural context in which it is found, possession may be considered voluntary or involuntary and may be considered to have beneficial or detrimental effects on the host. In a 1969 study funded by the National Institute of Mental Health, spirit possession beliefs were found to exist in 74% of a sample of 488 societies in all parts of the world, with the highest numbers of believing societies in Pacific cultures and the lowest incidence among Native Americans of both North and South America. As Pentecostal and Charismatic Christian churches move into both Afric ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Enthusiasm
In modern usage, enthusiasm refers to intense enjoyment, interest, or approval expressed by a person. The term is related to playfulness, inventiveness, optimism and high energy. The word was originally used to refer to a person possessed by God, or someone who exhibited intense piety. Historical usage The word ''enthusiasm'' originates from the Greek ἐνθουσιασμός from ἐν (en, “in”) and θεός (theós, “god”) and οὐσία (ousía, “essence”), meaning "inspired by god's essence". Applied by the Greeks to manifestations of divine possession, by Apollo (as in the case of the Pythia), or by Dionysus (as in the case of the Bacchantes and Maenads), the term enthusiasm was also used in a transferred or figurative sense. Socrates taught that the inspiration of poets is a form of enthusiasm. The term was confined to a belief in religious inspiration, or to intense religious fervor or emotion. From this, a Syrian sect of the fourth century was k ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shaman
Shamanism is a religious practice that involves a practitioner (shaman) interacting with what they believe to be a spirit world through altered states of consciousness, such as trance. The goal of this is usually to direct spirits or spiritual energies into the physical world for the purpose of healing, divination, or to aid human beings in some other way. Beliefs and practices categorized as "shamanic" have attracted the interest of scholars from a variety of disciplines, including anthropologists, archeologists, historians, religious studies scholars, philosophers and psychologists. Hundreds of books and academic papers on the subject have been produced, with a peer-reviewed academic journal being devoted to the study of shamanism. In the 20th century, non- Indigenous Westerners involved in countercultural movements, such as hippies and the New Age created modern magicoreligious practices influenced by their ideas of various Indigenous religions, creating what has b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Soul
In many religious and philosophical traditions, there is a belief that a soul is "the immaterial aspect or essence of a human being". Etymology The Modern English noun '' soul'' is derived from Old English ''sāwol, sāwel''. The earliest attestations reported in the '' Oxford English Dictionary'' are from the 8th century. In King Alfred's translation of '' De Consolatione Philosophiae'', it is used to refer to the immaterial, spiritual, or thinking aspect of a person, as contrasted with the person's physical body; in the Vespasian Psalter 77.50, it means "life" or "animate existence". The Old English word is cognate with other historical Germanic terms for the same idea, including Old Frisian ''sēle, sēl'' (which could also mean "salvation", or "solemn oath"), Gothic ''saiwala'', Old High German ''sēula, sēla'', Old Saxon ''sēola'', and Old Norse ''sāla''. Present-day cognates include Dutch ''ziel'' and German ''Seele''. Religious views In Judaism and in some Chr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religious Ecstasy
Religious ecstasy is a type of altered state of consciousness characterized by greatly reduced external awareness and expanded interior mental and spiritual awareness, frequently accompanied by visions and emotional (and sometimes physical) euphoria. Although the experience is usually brief in time, there are records of such experiences lasting several days or even more, and of recurring experiences of ecstasy during one's lifetime. In Sufism, the term is referred to as ''wajad'' and the experience is referred to as either ''jazbah (jadbah o jedbah for Maghreb)'' or ''majzoobiyat''. Context The adjective "religious" means that the experience occurs in connection with religious activities or is interpreted in context of a religion. Journalist Marghanita Laski writes in her study "Ecstasy in Religious and Secular Experiences", first published in 1961: "Epithets are very often applied to mystical experiences including ecstasies without, apparently, any clear idea about the dis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Numinous
Numinous () is a term derived from the Latin ''numen'', meaning "arousing spiritual or religious emotion; mysterious or awe-inspiring."Collins English Dictionary -7th ed. - 2005 The term was given its present sense by the German theologian and philosopher Rudolf Otto in his influential 1917 German book '' The Idea of the Holy''. He also used the phrase ''mysterium tremendum'' as another description for the phenomenon. Otto's concept of the numinous influenced thinkers including Carl Jung, Mircea Eliade, and C. S. Lewis. It has been applied to theology, psychology, religious studies, literary analysis, and descriptions of psychedelic experiences. Etymology ''Numinous'' was derived in the 17th century from the Latin ''numen'', meaning a "deity or spirit presiding over a thing or space." It describes the power or presence or realisation of a divinity. It is etymologically unrelated to Immanuel Kant's ''noumenon'', a Greek term referring to an unknowable reality underlying all thin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Idea Of The Holy
''The Idea of the Holy: An Inquiry into the Non-Rational Factor in the Idea of the Divine and its Relation to the Rational'' (german: Das Heilige. Über das Irrationale in der Idee des Göttlichen und sein Verhältnis zum Rationalen) is a book by the German theologian and philosopher Rudolf Otto, published in 1917. It argues that the defining element of the holy is the experience of a phenomenon which Otto calls the ''numinous''. The book had a significant influence on religious studies in the 20th century. Background Rudolf Otto wrote that the thought of Friedrich Schleiermacher was a major influence on his views presented in ''The Idea of the Holy''. Other influences include Martin Luther, Albrecht Ritschl, Immanuel Kant and Jakob Friedrich Fries. Summary In ''The Idea of the Holy'', Otto writes that while the concept of "the holy" is often used to convey moral perfection, which it does entail, it contains another distinct element, beyond the ethical sphere, for which he coi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
