Reform Judaism Outreach
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Reform Judaism Outreach
Reform Judaism Outreach refers to the organizational and educational efforts by the Union for Reform Judaism (formerly Union of American Hebrew Congregations) and the Reform Movement as a whole to draw into Jewish life the non-Jewish spouses of interfaith families and seekers who are looking for a new religious home in Judaism. History Reform Outreach was first proposed by Rabbi Alexander M. Schindler, then president of the Union of American Hebrew Congregations (UAHC), the congregational arm of Reform Judaism in North America, at a meeting of the organization's Board of Trustees on December 2, 1978 in Houston, Texas. Deploring the rising rate of intermarriage, which he regarded as a threat to Jewish survival, Rabbi Schindler urged reform congregations to intensify their educational programs and to do "everything possible to draw into Jewish life the non-Jewish spouse of a mixed marriage." Rabbi Schindler further called on the Reform Movement "to launch a carefully conceived Outrea ...
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Houston
Houston (; ) is the most populous city in Texas, the most populous city in the Southern United States, the fourth-most populous city in the United States, and the sixth-most populous city in North America, with a population of 2,304,580 in 2020. Located in Southeast Texas near Galveston Bay and the Gulf of Mexico, it is the seat and largest city of Harris County and the principal city of the Greater Houston metropolitan area, which is the fifth-most populous metropolitan statistical area in the United States and the second-most populous in Texas after Dallas–Fort Worth. Houston is the southeast anchor of the greater megaregion known as the Texas Triangle. Comprising a land area of , Houston is the ninth-most expansive city in the United States (including consolidated city-counties). It is the largest city in the United States by total area whose government is not consolidated with a county, parish, or borough. Though primarily in Harris County, small portions of the ...
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Texas
Texas (, ; Spanish language, Spanish: ''Texas'', ''Tejas'') is a state in the South Central United States, South Central region of the United States. At 268,596 square miles (695,662 km2), and with more than 29.1 million residents in 2020, it is the second-largest U.S. state by both List of U.S. states and territories by area, area (after Alaska) and List of U.S. states and territories by population, population (after California). Texas shares borders with the states of Louisiana to the east, Arkansas to the northeast, Oklahoma to the north, New Mexico to the west, and the Mexico, Mexican States of Mexico, states of Chihuahua (state), Chihuahua, Coahuila, Nuevo León, and Tamaulipas to the south and southwest; and has a coastline with the Gulf of Mexico to the southeast. Houston is the List of cities in Texas by population, most populous city in Texas and the List of United States cities by population, fourth-largest in the U.S., while San Antonio is the second most pop ...
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Emanuel Rackman
Rabbi (Menachem) Emanuel Rackman ( he, מנחם עמנואל רקמן ''Menachem 'immanuel Raqman''; June 24, 1910 in Albany – December 1, 2008) was an American Modern Orthodox Rabbi, president of the RCA, vice-president of Yeshiva University. President of Bar-Ilan University from 1977 to 1986. Held pulpits in major congregations and helped draw attention to the plight of ''Refuseniks'' in the then-Soviet Union and attempted to resolve the dilemma of the '' Agunah'', a woman who cannot remarry because her husband will not grant a ''Get'', the required religious divorce decree that would free her to remarry under ''Halacha''. Biography Rackman was born in Albany, New York on June 24, 1910. He graduated from the Talmudical Academy in 1927, as its valedictorian.Butler, Menachem; and Nagel, Zev"Reflections on Those Years: An Interview with Rabbi Emanuel Rackman", ''The Commentator'', May 16, 2005. Accessed December 4, 2008. Rackman asked for a one-year deferral from Columbia Univer ...
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Conservative Judaism Outreach
Conservative Judaism outreach refers to those organizational and educational efforts by the Conservative Judaism (also known as "Masorti") meant to reach out and attract Jews and non-Jews, often the spouses and children in cases of Jewish intermarriage, to Judaism and to synagogue attendance. Youth movements *Kadima, a youth group affiliated with the United Synagogue of Conservative Judaism (USCJ), specifically aimed at Jewish preteens living in North America in Grades 6–8. *United Synagogue Youth (USY) is the youth movement of the United Synagogue of Conservative Judaism or USCJ with members from the United States and Canada dedicated to creating a fun, educational environment where Jewish teenagers can connect in hopes of meeting other Jewish teens in a comfortable atmosphere, combating assimilation, supporting Israel and giving and performing charity. The organization is open to all Jewish teenagers. While synagogue membership is not a requirement, most affiliate with the ...
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Orthodox Jewish Outreach
Orthodox Jewish outreach, often referred to as ''Kiruv'' or ''Qiruv'' ( he, קירוב "bringing close"), is the collective work or movement of Orthodox Judaism that reaches out to non-observant Jews to encourage belief in God and life according to Orthodox Jewish law. The process of a Jew becoming more observant of Orthodox Judaism is called ''teshuva'' ("return" in Hebrew) making the "returnee" a ''baal teshuva'' ("master of return"). Orthodox Jewish outreach has worked to enhance the rise of the baal teshuva movement. Varieties Hasidic Hasidic outreach is predominantly the area of the Chabad and Breslov Hasidic groups; however, other groups have also been involved in such efforts. Rabbi Yosef Yitzchok Schneersohn, Sixth leader of the Chabad-Lubavitch branch of Hasidic Judaism, and then his successor, Rabbi Menachem Mendel Schneerson were responsible for turning Chabad's activities toward outreach. Each in turn sent out rabbinic emissaries, known as " Shluchim", and thei ...
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Baal Teshuva Movement
The baal teshuva movement is a description of the return of secular Jews to religious Judaism. The term ''baal teshuva'' is from the Talmud, literally meaning "master of repentance". The term is used to refer to a worldwide phenomenon among the Jewish people. It began during the mid-twentieth century, when large numbers of previously highly assimilated Jews chose to move in the direction of practicing Judaism. The spiritual and religious journey of those involved has brought them to become involved with all the Jewish denominations, the most far-reaching stage being when they choose to follow Orthodox Judaism and its branches such as Haredi Judaism and Hasidic Judaism. This movement has continued unabated until the present time and has been noted by scholars who have written articles and books about its significance to modern Jewish history. This movement among the Jewish people has produced a corresponding response from the various Jewish denominations and rabbis, particularl ...
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Conversion To Judaism
Conversion to Judaism ( he, גיור, ''giyur'') is the process by which non-Jews adopt the Jewish religion and become members of the Jewish ethnoreligious community. It thus resembles both conversion to other religions and naturalization. "Thus, by converting to Judaism, the religion, a gentile becomes not only a Judahist—one who practices Judaism—but a jew. Such a one is then part of the Jewish community as much as of the community of Judaism" The procedure and requirements for conversion depend on the sponsoring denomination. Furthermore, a conversion done in accordance with one Jewish denomination is not a guarantee of recognition by another denomination. Normally, though not always, the conversions performed by more stringent denominations are recognized by less stringent ones, but not the other way around. A formal conversion is also sometimes undertaken by individuals whose Jewish ancestry is questioned or uncertain, even if they were raised Jewish, but may not actua ...
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Repentance In Judaism
Repentance ( he, תשובה, literally, "return", pronounced ''tshuva'' or ''teshuva'') is one element of atoning for sin in Judaism. Judaism recognizes that everybody sins on occasion, but that people can stop or minimize those occasions in the future by repenting for past transgressions. Thus, the primary purpose of repentance in Judaism is ethical self transformation.Telushkin, Joseph. ''A Code of Jewish Ethics: Volume 1 - You Shall Be Holy''. New York: Bell Tower, 2006. p. 152-173. A Jewish penitent is traditionally known as a ''baal teshuva''. A ''baal teshuva'' is even more revered in the Jewish tradition than a tzadik, righteous person. Repentance and creation According to the Talmud, God created repentance before He created the physical universe, making it among the first things created. ('' Nedarim'' 39b). Scherman, Nosson. "An Overview - Day of Atonement and Purity." An Overview. ''The Complete ArtScroll Machzor: Yom Kippur''. By Scherman. Trans. Scherman. Brooklyn, ...
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