Rashid Al-Din Sinan
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Rashid Al-Din Sinan
Rashid al-Din Sinan ( ar, رشيد الدين سنان ''Rashīd ad-Dīn Sinān''; 1131/1135 – 1193) also known as the Old Man of the Mountain ( ar, شيخ الجبل ''Shaykh al-Jabal'', la, Vetulus de Montanis), was a ''da'i'' (missionary) and leader of the Syrian branch of the Nizari Isma'ili state (the Assassin Order) from 1162 until his death in 1193. He was also a prominent figure in the history of the Crusades. Biography Rashid ad-Din Sinan was born between the years 1131 and 1135 in Basra, southern Iraq, to a prosperous family. According to his autobiography, of which only fragments survive, Rashid came to Alamut, the fortress headquarters of the Assassins, as a youth after an argument with his brothers, and received the typical Assassin training. In 1162, the sect's leader Ḥassan ʿAlā Dhikrihi's Salām sent him to Syria, where he proclaimed ''Qiyamah'' (repeating the ceremony of Hassan II at Alamut), which in Nizari terminology meant the time of the Qa'im and the ...
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Da'i
A da'i ( ar, داعي, dāʿī, inviter, caller, ) is generally someone who engages in Dawah, the act of inviting people to Islam. See also * Dawah * Da'i al-Mutlaq, "the absolute (unrestricted) missionary" (Arabic: الداعي المطلق) * Hujja * List of da'is The following is a list of notable Da'is, that is, Muslim preachers who invite people to Islam. * Abdur Raheem Green *Abu Ammaar Yasir Qadhi, Abu Ammar Yasir Qadhi * Abul Hasan Ali Hasani Nadwi * Abu-Abdullah Adelabu * Ahmad Dahlan * Ahmed Dee ... References {{Reflist Arabic words and phrases Islamic terminology Religious titles ...
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Order Of Assassins
The Order of Assassins or simply the Assassins ( fa, حَشّاشین, Ḥaššāšīn, ) were a Nizārī Ismāʿīlī order and sect of Shīʿa Islam that existed between 1090 and 1275 CE. During that time, they lived in the mountains of Persia and in Syria, and held a strict subterfuge policy throughout the Middle East through the covert murder of Muslim and Christian leaders who were considered enemies of the Nizārī Ismāʿīlī State. The modern term assassination is believed to stem from the tactics used by the Assassins. Nizārī Ismāʿīlīsm formed in the late 11th century after a succession crisis within the Fatimid Caliphate between Nizār ibn al-Mustanṣir and his half-brother, caliph al-Musta‘lī. Contemporaneous historians include Arabs ibn al-Qalanisi and Ali ibn al-Athir, and the Persian Ata-Malik Juvayni. The first two referred to the Assassins as ''batiniyya'', an epithet widely accepted by Ismāʿīlīs themselves. Overview The Nizari Isma'il ...
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Aleppo
)), is an adjective which means "white-colored mixed with black". , motto = , image_map = , mapsize = , map_caption = , image_map1 = , mapsize1 = , map_caption1 = , pushpin_map = Syria#Mediterranean east#Asia#Syria Aleppo , pushpin_label_position = left , pushpin_relief = yes , pushpin_mapsize = , pushpin_map_caption = Location of Aleppo in Syria , coordinates = , subdivision_type = Country , subdivision_name = , subdivision_type1 = Governorate , subdivision_type2 = District , subdivision_type3 = Subdistrict , subdivision_name1 = Aleppo Governorate , subdivision_name2 = Mount Simeon (Jabal Semaan) , subdivision_name3 = Mount Simeon ( ...
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Saladin
Yusuf ibn Ayyub ibn Shadi () ( – 4 March 1193), commonly known by the epithet Saladin,, ; ku, سه‌لاحه‌دین, ; was the founder of the Ayyubid dynasty. Hailing from an ethnic Kurdish family, he was the first of both Egypt and Syria. An important figure of the Third Crusade, he spearheaded the Muslim military effort against the Crusader states in the Levant. At the height of his power, Ayyubid territorial control spanned Egypt, Syria, Upper Mesopotamia, the Hejaz, Yemen, the Maghreb, and Nubia. Alongside his uncle Shirkuh, a military general of the Zengid dynasty, Saladin was sent to Egypt under the Fatimid Caliphate in 1164, on the orders of Nur ad-Din. With their original purpose being to help restore Shawar as the to the teenage Fatimid caliph al-Adid, a power struggle ensued between Shirkuh and Shawar after the latter was reinstated. Saladin, meanwhile, climbed the ranks of the Fatimid government by virtue of his military successes against Crusader assault ...
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Sarmin
Sarmin ( ar, سَرْمِين, Sarmīn also spelled Sarmeen) is a town in northwestern Syria, administratively part of the Idlib Governorate, located 15 kilometers southeast of Idlib. It has an altitude of about 390 meters. Nearby localities include Binnish to the north, Talhiyah to the northeast, Afs to the east, Saraqib to the southeast, al-Nayrab to the south and Qminas to southwest. The Taftanaz Military Airbase is located to the northeast. According to the Syria Central Bureau of Statistics (CBS), Sarmin had a population of 14,530 in the 2004 census. It is the only locality in the Sarmin ''nahiyah'' ("subdistrict"). The Ayyubid ruler of Hama and scholar Abu'l-Fida described Sarmin as a town with much land and dependencies, with very fertile soil. The town had a Friday mosque and lacked walls. In 1355 Sarmin was visited by Ibn Batutah, who wrote of the abundance of trees, mostly olive The olive, botanical name ''Olea europaea'', meaning 'European olive' in Latin, i ...
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Maarrat Misrin
Ma'arrat Misrin ( ar, مَعَرَّةُ مِصْرِينَ, Maʿarrat Miṣrīn, also spelled Ma'arrat Masrin or Ma'aret Masreen) is a small city in northwestern Syria, administratively part of Idlib Governorate. Ma'arrat Misrin lies an elevation of . It is located 50 kilometers southwest of Aleppo and 40 kilometers north of Ma'arrat al-Numan and 12 kilometers from Sarmin. Nearby localities include Kafr Yahmul to the north, Zardana and Maarrat al-Ikhwan to the northeast, Taftanaz to the east, Ta'um, Binnish, al-Fu'ah and Kafriya to the southeast, Idlib to the south, and Hafasraja to the southwest. According to the Syria Central Bureau of Statistics (CBS) Ma'arrat Misrin had a population of 17,519 in the 2004 census. It is the administrative center of a ''nahiya'' which consists of 16 localities with a total population of 57,859 in 2004.
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Harim Mountains
Harim Mountains ( ar, جبال حارم, Jabal Ḥārim ) are highlands in the north of Idlib Governorate in northwestern Syria. The mountains are located in the Harim and Jisr Shughur districts of Idlib Governorate. Location and description The Harim highlands are located between 36◦22′–36◦40′ E and 35◦46′–36◦14′ N on the westernmost part of the Aleppo plateau. They cover about 600 km2. The Orontes river valley forms the western boundary. Al-Ruj Plain ( ar, سهل الروج) is located to the south. The Ruj plain and the northern Idlib plain run along the eastern boundary. The Dana plain (part of the northern Idlib plain) separates the Harim mountains from Mount Simeon to the northwest. The valley of River Afrin and Lake Amiq surround Harim mountains from north. The mountains include three massifs Mount Halqa ( ar, جبل حلقة) and Mount Barisha ( ar, جبل باريشا) form the first massif from the east. Mount Halqa (meaning "circle mountain ...
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Masyaf
Masyaf ( ar, مصياف ') is a city in northwestern Syria. It is the center of the Masyaf District in the Hama Governorate. As of 2004, Masyaf had a religiously diverse population of approximately 22,000 Ismailis, Alawites and Christians. The city is well known for its large medieval castle, particularly its role as the headquarters of the Nizari Ismailis and their elite Assassins unit. Etymology Throughout the Islamic era and until the modern day, the Arabic name of the city was pronounced in a number of different ways by the inhabitants of the region as ''Maṣyaf'', ''Maṣyat'' or ''Maṣyad''. The Arabic name is a local pronunciation that evolved from the Assyrian name ''Manṣuate''. The "nṣw" in ''Manṣuate'' correlates with the Arabic "nṣṣ", which means "to set up", according to orientalist scholar Edward Lipinsky. Moreover, Lipinsky suggests that the Assyrian name was likely a configuration of the Assyrian word ''manṣuwatu'' which correlates with the Arabic wo ...
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Sharia
Sharia (; ar, شريعة, sharīʿa ) is a body of religious law that forms a part of the Islamic tradition. It is derived from the religious precepts of Islam and is based on the sacred scriptures of Islam, particularly the Quran and the Hadith. In Arabic, the term ''sharīʿah'' refers to God's immutable divine law and is contrasted with ''fiqh'', which refers to its human scholarly interpretations. In the historical course, fiqh sects have emerged that reflect the preferences of certain societies and state administrations on behalf of people who are interested in the theoretical (method) and practical application (Ahkam / fatwa) studies of laws and rules, but sharia has never been a valid legal system on its own. It has been used together with " customary (Urf) law" since Omar or the Umayyads. It may also be wrong to think that the Sharia, as a religious argument or belief, is entirely within or related to Allah's commands and prohibitions. Several non-graded crimes are ...
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Al-Qāʾim Āl Muḥammad
In Shia Islam, Qāʾim Āl Muḥammad ( ar, قائم آل محمد, , lit=the one who shall rise of the family of Muhammad) is an epithet for the Mahdi, the eschatological figure in Islam who is widely believed to restore the religion and justice in the end of time. The term was used as early as the eighth century to refer to a future member of the family of the Islamic prophet Muḥammad who would rise against tyranny in the end of time and restore justice. This term was already common by the end of the Umayyad caliphate and largely replaced the term Mahdi in Shia literature. The term was often qualified as al-Qa'im bi 'l-sayf () or al-Qa'im bi-amr Allah (). Twelver Shia Twelver eschatology is dominated by the figure of the twelfth Imam, Muhammad ibn Hasan al-Askari, the son of the eleventh Imam. The twelfth Imam is also known by the titles al-Mahdi (), al-Qa'im (), and Saheb al-Zaman (). It is believed that he was born around 868, and has been concealed by God from the human ...
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Qiyamah
In Islam, "the promise and threat" () of Judgment Day ( ar, یوم القيامة, Yawm al-qiyāmah, Day of Resurrection or ar, یوم الدین, italic=no, Yawm ad-din, Day of Judgement), when "all bodies will be resurrected" from the dead, and "all persons" are "called to account" for their deeds and their faith during their life on earth. It has been called "the dominant message" of the holy book of Islam, the Quran, Smith & Haddad, ''Islamic Understanding'', 1981: p.63 and resurrection and judgement the two themes "central to the understanding of Islamic eschatology". Smith & Haddad, ''Islamic Understanding'', 1981: p.64 Judgement Day is considered a fundamental tenet of faith by all Muslims, and one of the six articles of Islamic faith. The trials, tribulations and details associated with it are detailed in the Quran and the hadith (sayings of Muhammad); these have been elaborated on in creeds, Quranic commentaries ( tafsịrs), theological writing, Smith & Haddad, ''I ...
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Hassan II (Imam)
Ḥasan ʿAlā Zikrihi's-Salām (Persian/ ar, حسن على ذكره السلام) or Hassan II was the hereditary Imam of the Nizari Isma'ilis of the Alamut Period from 1162 until 1166. From his capital of Alamut he ruled parts of Persia and Syria. His chief subordinate in Syria was Rashid ad-Din Sinan, the Old Man of the Mountain. Biography In 1164 Hassan, leading the Nizari sect of Ismaili Islam, proclaimed the '' Qiyamat'', the abrogation of Sharia law. The concept of ''Qiyamah'' in exoteric Islam means the End of the World and the Day of Judgment. But in the esoteric interpretations of Ismaili Islam, Qiyamah is the beginning of an era of spiritual renaissance where the spiritual dimensions of Islam will be practiced openly, spiritual truths will become widely known, and certain ritualistic aspects of Islam will be abrogated. Fatimid Ismaili texts from the 10th-11th century describe the anticipated arrival of the ''Qiyamah'' era by a future Fatimid Ismaili Imam. These expec ...
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