Ranking Of Liturgical Days In The Roman Rite
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Ranking Of Liturgical Days In The Roman Rite
The Ranking of liturgical days in the Roman Rite is a regulation for the liturgy of the Roman Catholic church. It determines for each liturgical day which observance has priority when liturgical dates and times coincide (or "occur"), which texts are used for the celebration of the Holy Mass and the Liturgy of the hours and which liturgical color is assigned to the day or celebration. Ranks Each day in the Catholic liturgical calendar has a rank. The five basic ranks for the Ordinary Form of the Roman Rite, in descending order of importance, are as follows: * Solemnity—the highest ranking type of feast day. It commemorates an event in the life of Jesus or Mary, or celebrates a Saint important to the whole Church or the local community. The Mass of a solemnity has proper readings and prayers, the '' Gloria'' and ''Credo'' are recited, and occasionally there will be use of incense, a processional hymn and procession, and a recessional hymn/recession. Outside of Advent, Lent ...
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Roman Catholic Church
The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide . It is among the world's oldest and largest international institutions, and has played a prominent role in the history and development of Western civilization.O'Collins, p. v (preface). The church consists of 24 ''sui iuris'' churches, including the Latin Church and 23 Eastern Catholic Churches, which comprise almost 3,500 dioceses and eparchies located around the world. The pope, who is the bishop of Rome, is the chief pastor of the church. The bishopric of Rome, known as the Holy See, is the central governing authority of the church. The administrative body of the Holy See, the Roman Curia, has its principal offices in Vatican City, a small enclave of the Italian city of Rome, of which the pope is head of state. The core beliefs of Catholicism are found in the Nicene Creed. The Catholic Church teaches that it is th ...
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Extraordinary Form Of The Roman Rite
In the Catholic Church, the use of preconciliar rites after the Second Vatican Council has resulted in certain Latin liturgical rites coexisting with older ("preconciliar": "before the Second Vatican Council") versions of those same rites. In the postconciliar years, i.e. years following the Second Vatican Council, Pope Paul VI initiated a significant change of the Roman Rite (the predominant rite of the Latin Church), which precipitated certain other Latin rites being similarly reformed. Some of those among Paul VI's contemporaries who considered the changes to the Roman Rite Mass to be too drastic obtained from him limited permission for the continued use of the previous version of that rite's missal. In the years since, the Holy See has granted varying degrees of permission to celebrate the Roman Rite and other Latin rites in the same manner as was done prior to the council. The use of preconciliar rites is associated with the movement known as traditionalist Catholicism. In t ...
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Roman Breviary
The Roman Breviary (Ecclesiastical Latin, Latin: ''Breviarium Romanum'') is a breviary of the Roman Rite in the Catholic Church. A liturgical book, it contains public or canonical Catholic prayer, prayers, hymns, the Psalms, readings, and notations for everyday use, especially by bishops, priests, and deacons in the Divine Office (i.e., at the canonical hours, the Christians' daily prayer). The volume containing the daily hours of Catholic prayer was published as the ''Breviarium Romanum'' (Roman Breviary) from its ''editio princeps'' in 1568 under Pope Pius V until the reforms of Paul VI (1974), when it was largely supplanted by the Liturgy of the Hours. In the course of the Catholic Counter-Reformation, Pope Pius V (r. 1566–1572) imposed the use of the Roman Breviary, mainly based on the ''Breviarium secundum usum Romanae Curiae'', on the Latin Church of the Catholic Church. Exceptions are the Benedictines and Dominican Order, Dominicans, who have Breviaries of their own, a ...
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Catholic Encyclopedia
The ''Catholic Encyclopedia: An International Work of Reference on the Constitution, Doctrine, Discipline, and History of the Catholic Church'' (also referred to as the ''Old Catholic Encyclopedia'' and the ''Original Catholic Encyclopedia'') is an English-language encyclopedia published in the United States and designed to serve the Catholic Church. The first volume appeared in March 1907 and the last three volumes appeared in 1912, followed by a master index volume in 1914 and later supplementary volumes. It was designed "to give its readers full and authoritative information on the entire cycle of Catholic interests, action and doctrine". The ''Catholic Encyclopedia'' was published by the Robert Appleton Company (RAC), a publishing company incorporated at New York in February 1905 for the express purpose of publishing the encyclopedia. The five members of the encyclopedia's Editorial Board also served as the directors of the company. In 1912 the company's name was changed to ...
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Antiphon
An antiphon (Greek ἀντίφωνον, ἀντί "opposite" and φωνή "voice") is a short chant in Christian ritual, sung as a refrain. The texts of antiphons are the Psalms. Their form was favored by St Ambrose and they feature prominently in Ambrosian chant, but they are used widely in Gregorian chant as well. They may be used during Mass, for the Introit, the Offertory or the Communion. They may also be used in the Liturgy of the Hours, typically for Lauds or Vespers. They should not be confused with Marian antiphons or processional antiphons. When a chant consists of alternating verses (usually sung by a cantor) and responds (usually sung by the congregation), a refrain is needed. The looser term antiphony is generally used for any call and response style of singing, such as the kirtan or the sea shanty and other work songs, and songs and worship in African and African-American culture. Antiphonal music is that performed by two choirs in interaction, often singing ...
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Ascension Day
The Solemnity of the Ascension of Jesus Christ, also called Ascension Day, Ascension Thursday, or sometimes Holy Thursday, commemorates the Christian belief of the bodily Ascension of Jesus into heaven. It is one of the ecumenical (i.e., shared by multiple denominations) feasts of Christian churches, ranking with the feasts of the Passion and Pentecost. Following the account of that the risen Jesus appeared for 40 days prior to his Ascension, Ascension Day is traditionally celebrated on a Thursday, the fortieth day of Easter; although some Christian denominations have moved the observance to the following Sunday. The day of observance varies by ecclesiastical province in many Christian denominations, as with Methodists and Catholics, for example. History The observance of this feast is of great antiquity. Eusebius seems to hint at the celebration of it in the 4th century. At the beginning of the 5th century, Augustine of Hippo says that it is of Apostolic origin, and he speaks o ...
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Nativity Of Saint John The Baptist
The Nativity of John the Baptist (or Birth of John the Baptist, or Nativity of the Forerunner, or colloquially Johnmas or St. John's Day (in German) Johannistag) is a Christian feast day celebrating the birth of John the Baptist. It is observed annually on 24 June. The Nativity of John the Baptist is a high-ranking liturgical feast, kept in the Roman Catholic, Anglican, Eastern Orthodox and Lutheran churches. The sole biblical account of the birth of John the Baptist comes from the Gospel of Luke. Significance Christians have long interpreted the life of John the Baptist as a preparation for the coming of Jesus Christ, and the circumstances of his birth, as recorded in the New Testament, are miraculous. John's pivotal place in the gospel is seen in the emphasis Luke gives to the announcement of his birth and the event itself, both set in prominent parallel to the same occurrences in the life of Jesus. The sole biblical account of the birth of John the Baptist comes from the Go ...
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Nativity Of Jesus
The nativity of Jesus, nativity of Christ, birth of Jesus or birth of Christ is described in the biblical gospels of Gospel of Luke, Luke and Gospel of Matthew, Matthew. The two accounts agree that Jesus was born in Bethlehem in Judaea (Roman province), Judaea, Mary, mother of Jesus, his mother Mary was engaged to a man named Saint Joseph, Joseph, who was Davidic line, descended from King David and was not his biological father, and that his birth was Virgin birth of Jesus, caused by divine intervention. Many modern scholars consider the birth narratives unhistorical because they are laced with theology and present two different accounts which cannot be harmonised into a single coherent narrative. But many others view the discussion of historicity as secondary, given that gospels were primarily written as theological documents rather than chronological timelines. The nativity is the basis for the Christianity, Christian holiday of Christmas, and plays a major role in the Chri ...
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Holy Day Of Obligation
In the Catholic Church, holy days of obligation are days on which the faithful are expected to attend Mass, and engage in rest from work and recreation (id est, they are to refrain from engaging in work or activities that hinder the worship owed to God), according to the third Commandment. The expectation is attached to the holy day, even if transferred to another date, as sometimes happens in the Roman Rite. However, in some countries a dispensation is granted in such circumstances. Latin Church The holy days of obligation for Latin Church Catholics are indicated in canon 1246 of the 1983 Code of Canon Law: Placed in the order of the liturgical calendar, the ten days (apart from Sundays) that this canon mentions are: *8 December: Solemnity of the Immaculate Conception of the Blessed Virgin Mary *25 December: Solemnity of the Nativity of the Lord (Christmas) *1 January: Solemnity of Mary, the Holy Mother of God *6 January: Solemnity of the Epiphany of the Lord *19 March: ...
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Feria
In the liturgy of the Catholic Church, a feria is a day of the week other than Sunday. In more recent official liturgical texts in English, the term ''weekday'' is used instead of ''feria''. If the feast day of a saint falls on such a day, the liturgy celebrated may be that of the saint, not that of the ''feria'' (the weekday liturgy). Accordingly, in actual liturgical practice a feria or ferial day is "a weekday on which no special ecclesiastical feast is to be celebrated". Etymology The ''Harvard Dictionary of Music'' explains the etymology ''feria'' as "the reverse of the original meaning of L. ''feria'', i.e., festival day. The reversal came about by extending the use of the word from Sunday to the other days, Sunday being named ''feria prima'', Monday ''feria secunda'', Tuesday ''feria tertia'', etc." Since in ecclesiastical Latin the names of Sunday and Saturday do not contain the word ''feria'' and are called respectively ''dominica'' and ''sabbatum'', some use the t ...
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Christmastide
Christmastide is a season of the liturgical year in most Christian churches. In some, Christmastide is identical to Twelvetide. For the Catholic Church, Lutheran Church, Anglican Church and Methodist Church, Christmastide begins on 24 December at sunset or Vespers, which is liturgically the beginning of Christmas Eve. Most of 24 December is thus not part of Christmastide, but of Advent, the season in the Church Year that precedes Christmastide. In many liturgical calendars Christmastide is followed by the closely related season of Epiphanytide at sunset on 5 January, which is known as Twelfth Night. There are several celebrations within Christmastide, including Christmas Day (25 December), St. Stephen's Day (26 December), Childermas (28 December), New Year's Eve (31 December), the Feast of the Circumcision of Christ or the Solemnity of Mary, Mother of God ( 1 January), and the Feast of the Holy Family (date varies). The Twelve Days of Christmas terminate with Epiphany Eve o ...
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Liturgical Year
The liturgical year, also called the church year, Christian year or kalendar, consists of the cycle of liturgical seasons in Christian churches that determines when feast days, including celebrations of saints, are to be observed, and which portions of Scripture are to be read either in an annual cycle or in a cycle of several years. Distinct liturgical colours may be used in connection with different seasons of the liturgical year. The dates of the festivals vary somewhat among the different churches, although the sequence and logic is largely the same. Liturgical cycle The liturgical cycle divides the year into a series of seasons, each with their own mood, theological emphases, and modes of prayer, which can be signified by different ways of decorating churches, colours of paraments and vestments for clergy, scriptural readings, themes for preaching and even different traditions and practices often observed personally or in the home. In churches that follow the litu ...
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