|
Raising Of The Son Of The Widow Of Nain
The raising of the son of the widow of Nain (or Naim) is an account of a miracle by Jesus, recorded in the Gospel of Luke chapter 7. Jesus arrived at the village of Nain during the burial ceremony of the son of a widow, and raised the young man from the dead. () The location is the village of Nain, two miles south of Mount Tabor. This is the first of three miracles of Jesus in the canonical gospels in which he raises the dead, the other two being the raising of Jairus' daughter and of Lazarus. Biblical account The miracle is described thus in Luke 7: Interpretation The raising of the son of the widow of Zarephath, by the Old Testament prophet Elijah (1 Kings 17), is seen by Fred Craddock as the model for this miracle, as there are several parallels in the details, especially some verbal parallels. The raising of the son of the woman of Shunem ( 2 Kings 4) by Elisha is also similar, including the reaction of the people. In particular, the location of Nain is very close t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
2 Kings 4
2 Kings 4 is the fourth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. In this chapter some of Elisha's acts are recorded: the first part ( verses 1–7) is how he helped a poor widow of a prophet to repay her family debts, the second part ( verses 8–37) is how he helped a family to have a son, and the third part ( verses 38–44) is how he helped to make the food of his disciples harmless to eat as well as to multiply a small amount of food to feed about one hundred guests with some leftovers. Text This chapter was originally written in the Hebrew language and since the 16th century is divided into 44 verses. Textual witnesses Some early manuscripts containing the text of this chapte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Miracles Attributed To Jesus
The miracles of Jesus are miraculous deeds attributed to Jesus in Christian and Islamic texts. The majority are faith healings, exorcisms, resurrections, and control over nature. In the Synoptic Gospels (Mark, Matthew, and Luke), Jesus refuses to give a miraculous sign to prove his authority. In the Gospel of John, Jesus is said to have performed seven miraculous signs that characterize his ministry, from changing water into wine at the start of his ministry to raising Lazarus from the dead at the end. Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985. "John" pp. 302–310 For many Christians and Muslims, the miracles are actual historical events.Gary R. Habermas, 1996 ''The historical Jesus: ancient evidence for the life of Christ'' p. 60 Others, including many liberal Christians, consider these stories to be figurative. Since the Enlightenment, many scholars have taken a highly skeptical approach to claims about miracles. Types and motives In most ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Harmony
A gospel harmony is an attempt to compile the canonical gospels of the Christian New Testament into a single account. This may take the form either of a single, merged narrative, or a tabular format with one column for each gospel, technically known as a synopsis, although the word ''harmony'' is often used for both. Harmonies are constructed for a variety of purposes: to provide a straightforward devotional text for parishioners, to create a readable and accessible piece of literature for the general public, to establish a scholarly chronology of events in the life of Jesus as depicted in the canonical gospels, or to better understand how the accounts relate to each other. Among academics, the construction of harmonies has been favoured by conservative scholars, though one scholar, B. S. Childs, opposes this. Students of higher criticism see the divergences between the gospel accounts as reflecting the construction of traditions by the early Christian communities. Among modern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
A Practical Commentary On Holy Scripture/XXIII
A, or a, is the first letter and the first vowel of the Latin alphabet, used in the modern English alphabet, the alphabets of other western European languages and others worldwide. Its name in English is ''a'' (pronounced ), plural ''aes''. It is similar in shape to the Ancient Greek letter alpha, from which it derives. The uppercase version consists of the two slanting sides of a triangle, crossed in the middle by a horizontal bar. The lowercase version can be written in two forms: the double-storey a and single-storey ɑ. The latter is commonly used in handwriting and fonts based on it, especially fonts intended to be read by children, and is also found in italic type. In English grammar, " a", and its variant " an", are indefinite articles. History The earliest certain ancestor of "A" is aleph (also written 'aleph), the first letter of the Phoenician alphabet, which consisted entirely of consonants (for that reason, it is also called an abjad to distinguish it fro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Church Of The Resurrection Of The Widow's Son
The Church of the Resurrection of the Widow's Son ( he, כנסיית בן האלמנה) or simply the Church of the Son of the Widow, is a religious building affiliated with the Catholic Church and is located in the village of Nein in northern Israel. It is dedicated to the resurrection of the son of the widow, one of the miracles of Jesus described in the Bible. The Church of the Resurrection of the widow's son is in the central part of the village Na'in, on the northern slope of Mount Moreh (515 m asl) in the Lower Galilee in northern Israel. The exact date of construction has been established between the fourth and fifth centuries. Thus, the town of Nain became a Christian pilgrimage destination, and the church quickly became known as a holy place. In 1881 the place was taken by the Franciscans, who, on the foundations of the old church, built the small contemporary temple. From 2013 an attempt was made to start the renovation work that could not be performed because the work ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parables Of Jesus
The parables of Jesus are found in the Synoptic Gospels and some of the non-canonical gospels. They form approximately one third of his recorded teachings. Christians place great emphasis on these parables, which they generally regard as the words of Jesus. Jesus's parables are seemingly simple and memorable stories, often with imagery, and all teach a lesson in our daily lives. Scholars have commented that although these parables seem simple, the messages they convey are deep, and central to the teachings of Jesus. Christian authors view them not as mere similitudes that serve the purpose of illustration, but as internal analogies in which nature becomes a witness for the Spirituality, spiritual world. Many of Jesus's parables refer to simple everyday things, such as a woman baking bread (the parable of the Leaven), a man knocking on his neighbor's door at night (the parable of the Friend at Night), or the aftermath of a roadside Footpad, mugging (the parable of the Good Samarit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Testament Places Associated With Jesus
The New Testament narrative of the life of Jesus refers to a number of locations in the Holy Land and a Flight into Egypt. In these accounts the principal locations for the ministry of Jesus were Galilee and Judea, with activities also taking place in surrounding areas such as Perea and Samaria. Other places of interest to scholars include locations such as Caesarea Maritima where in 1961 the Pilate Stone was discovered as the only archaeological item that mentions the Roman prefect Pontius Pilate, by whose order Jesus was crucified.''Archaeology and the Galilean Jesus: a re-examination of the evidence'' by Jonathan L. Reed 2002 page 18 The narrative of the ministry of Jesus in the gospels is usually separated into sections that have a geographical nature: his Galilean ministry follows his baptism, and continues in Galilee and surrounding areas until the death of John the Baptist.''Christianity: an introduction'' by Alister E. McGrath 2006 pages 16-22 This phase of activities in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Miracles Of Jesus
The miracles of Jesus are miraculous deeds attributed to Jesus in Christian and Islamic texts. The majority are faith healings, exorcisms, resurrections, and control over nature. In the Synoptic Gospels (Mark, Matthew, and Luke), Jesus refuses to give a miraculous sign to prove his authority. In the Gospel of John, Jesus is said to have performed seven miraculous signs that characterize his ministry, from changing water into wine at the start of his ministry to raising Lazarus from the dead at the end. Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985. "John" pp. 302–310 For many Christians and Muslims, the miracles are actual historical events.Gary R. Habermas, 1996 ''The historical Jesus: ancient evidence for the life of Christ'' p. 60 Others, including many liberal Christians, consider these stories to be figurative. Since the Enlightenment, many scholars have taken a highly skeptical approach to claims about miracles. Types and motives In mos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ministry Of Jesus
The ministry of Jesus, in the canonical gospels, begins with his baptism in the countryside of Roman Judea and Transjordan, near the River Jordan by John the Baptist, and ends in Jerusalem, following the Last Supper with his disciples.''Christianity: an introduction'' by Alister E. McGrath 2006 pp. 16–22. The Gospel of Luke () states that Jesus was "about 30 years of age" at the start of his ministry.Paul L. Maier "The Date of the Nativity and Chronology of Jesus" in ''Chronos, kairos, Christos: nativity and chronological studies'' by Jerry Vardaman, Edwin M. Yamauchi 1989 pp. 113–129. A chronology of Jesus typically has the date of the start of his ministry, 11 September 26 AD, others have estimated at around AD 27–29 and the end in the range AD 30–36.''Jesus & the Rise of Early Christianity: A History of New Testament Times'' by Paul Barnett 2002 pp. 19–21. Jesus' early Galilean ministry begins when after his baptism, he goes back to Galilee from his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Redemption (theology)
Redemption is an essential concept in many religions, including Judaism, Christianity and Islam. Christianity In Christian theology, Salvation#Redemption, redemption (Greek: ''apolutrosis'') refers to the deliverance of Christians from Christian views on sin, sin. It assumes an important position in Salvation in Christianity, salvation because the transgressions in question form part of a great system against which human power is helpless. Leon Morris says that "Paul the Apostle, Paul uses the concept of redemption primarily to speak of the saving significance of the Crucifixion of Jesus, death of Christ." In the New Testament, "redemption" and related words are used to refer both to deliverance from sin and to freedom from captivity.Demarest, ''The Cross and Salvation'', 177. In Christian theology, redemption is a metaphor for what is achieved through the Atonement in Christianity, Atonement; therefore, there is a metaphorical sense in which the death of Jesus pays the price of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sinclair Ferguson
Sinclair Buchanan Ferguson (born 21 February 1948) is a Scottish theologian known in Reformed Christian circles for his teaching, writing, and editorial work. He has been Chancellor's Professor of Systematic Theology at Reformed Theological Seminary since 2017, commuting from Scotland, where he is an assistant minister at St. Peter's Free Church of Scotland, Dundee. Career Ferguson studied at the University of Aberdeen for all of his university education, earning first a master of arts, then a bachelor of divinity, before gaining his Ph.D. During his days as a student, he worshiped at Gilcomston South Church, under the ministry of William Still. Ferguson was ordained as a minister in the Church of Scotland in 1971, becoming the minister of St. John's, Baltasound, the most northerly parish in Scotland, on the island of Unst, Shetland. He was the pastor there for 10 years. After his service on Unst, he was offered a teaching position as a part-time Professor of Systematic Theol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
