Raibania Fort
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Raibania Fort
Raibania fort is a group of ancient forts in Baleswar district, Odisha India. This fort complex is considered as the biggest medieval fort of eastern India. It was built during the reign of Eastern Ganga ruler Narasingha Deva I. There are 161 fort goddesses which are as "Durga devata" or "Iṣṫa devata" and Daṣasharu which is an aniconic form of the goddess Jayacaṇḍi. Although three forts were recorded in the Ain-i-Akbari, four forts have been found here: two of the larger ones are closer to the village Raibania, and the other two are closer to the village Phulta (Phulahatta). According to The Balasore Gazetteer, the forts were devastated after the Kalapahada invaded Utkala. Post-invasion remnants of the forts except Raibania have been utilized for construction by the local Zamindars and villagers of the locality. Location The Raibania fort complex is located in Laxmannath, from Jaleswar and from the river Subarnarekha. *Hatigarh *Chudamanipur *Olmara *Garhs ...
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Ain-i-Akbari
The ''Ain-i-Akbari'' ( fa, ) or the "Administration of Akbar", is a 16th-century detailed document recording the administration of the Mughal Empire under Emperor Akbar, written by his court historian, Abu'l Fazl in the Persian language. It forms Volume III and the final part of the much larger document, the ''Akbarnama'' (''Account of Akbar''), also by Abu'l-Fazl, and is itself in three volumes. Contents The ''Ain-i-Akbari'' is the third volume of the ''Akbarnama'' containing information on Akbar's reign in the form of administrative reports, similar to a gazetteer. In Blochmann's explanation, "it contains the 'āīn' (i.e. mode of governing) of Emperor Akbar, and is in fact the administrative report and statistical return of his government as it was about 1590."Blochmann, H. (tr.) (1927, reprint 1993). ''The Ain-I Akbari by Abu'l-Fazl Allami'', Vol. I, Calcutta: The Asiatic Society, preface (first edition) The ''Ain-i-Akbari'' is divided into five books. The first book calle ...
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Jaleswar
Jaleswar is a town located in the Balasore district of Odisha, in India. It consists of 144 villages, with four major areas: Bada Bazar, Nua Bazar, Station Bazar, and Purana Bazar. Jaleswar is considered one of the new municipalities in the state, and Jaleswar forms a state assembly constituency along with Balipal Block. Demographics According to the 2001 India census, the town of Jaleswar had a population of 21,382 inhabitants, 51% male and 49% female. The town has a 78% literacy rate versus a 59.5% national average. Male literacy is 83%, and female literacy is 67%. In Jaleswar, 14% of the population is under 6 years of age. According to the 2011 India census, Jaleswar had a population of 25,747 inhabitants, 52% male and 48% female. There are about 144 inhabited census villages; 30 villages have a population below 200. Jaleswar is considered one of the new municipalities in the state. Geography Jaleswar is located about 8 kilometers from the West Bengal border. It is one of ...
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Zamindars
A zamindar ( Hindustani: Devanagari: , ; Persian: , ) in the Indian subcontinent was an autonomous or semiautonomous ruler of a province. The term itself came into use during the reign of Mughals and later the British had begun using it as a native synonym for “estate”. The term means ''land owner'' in Persian. Typically hereditary, from whom they reserved the right to collect tax on behalf of imperial courts or for military purposes. During the period of British colonial rule in India many wealthy and influential zamindars were bestowed with princely and royal titles such as ''maharaja'' (great king), ''raja/rai'' (king) and ''nawab''. During the Mughal Empire, zamindars belonged to the nobility and formed the ruling class. Emperor Akbar granted them mansabs and their ancestral domains were treated as jagirs. Some zamindars who were Hindu by religion and brahmin or kayastha or kshatriya by caste were converted into Muslims by the Mughals. During the colonial era, the ...
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Utkala Kingdom
Utkala Kingdom was located in the northern and eastern portion of the modern-day Indian state of Odisha.This kingdom was mentioned in the epic Mahabharata, with the names ''Utkala'', ''Utpala'', and ''Okkal''. It is mentioned in India's national anthem, Jana Gana Mana. Early Sanskrit Literature The early Sanskrit medieval literature says "उत्कृष्ट कलायाः देशः यः सः उत्कलः" (), meaning the land having an "excellent opulence of artists". The Puranic division of ''Utkala desa'' was bounded on the north by the river Kapisa, on the south by the river Mahanadi, on the east by the Bay of Bengal and to the west by Mekala hills. References in Mahabharata The Dasarnas, the Mekalas (a kingdom to the west of Utkala) and the Utkalas were mentioned as kingdoms of Bharata Varsha (Ancient India) (6:9). Utkalas were mentioned as taking part in the Kurukshetra War siding with the Kauravas. Many Mekalas, Utkalas, Kalingas, Nishadas, and ...
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Kalapahad
Kalapahar ( bn, কালাপাহাড়; died 24 April 1583), also known by his daak naam Raju ( bn, রাজু), was a military general of the Sultanate of Bengal under the Karrani dynasty. He is credited for conquering Orissa, which remained under Muslim rule up until the British conquest of India. Family and background Kalapahar was born in the 16th-century. The contemporary ''Makhzan-i-Afghani'' by Khwaja Niamatullah mentions his alias being "Raju", from which the orientalists Heinrich Blochmann and Henry Beveridge deduce a Hindu origin, and this is also backed up by local folklore. The colonial administrator and author Edward Albert Gait further describes him as a "Brahman renegade". Military campaigns With the growing influence of the Mughal Empire, the Sultan of Bengal, Sulaiman Khan Karrani, decided to send an expedition to annex Orissa under the leadership of his son Bayazid Khan Karrani and general Kalapahar. They defeated and killed King Mukunda Deva. Ka ...
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Aniconic
Aniconism is the absence of artistic representations (''icons'') of the natural and supernatural worlds, or it is the absence of representations of certain figures in religions. It is a feature of various cultures, particularly of cultures which are based on monotheistic Abrahamic religions. The prohibition of material representations may only extend from God and other supernatural beings to saint-like characters, or it may extend to material representations of all living beings, and material representations of everything that exists. The phenomenon is generally codified by religious traditions and as such, it becomes a taboo. When it is enforced by the physical destruction of images, aniconism becomes iconoclasm. Aniconism has been a historical phase in both Buddhism and Christianity, and even though it is much less of an issue today, the attitudes towards religious imagery show considerable variability between different traditions, denominations, and strands within each religio ...
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