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Rock-cut Tombs In Ancient Israel
Rock-cut tombs were a form of burial and interment chamber used in ancient Israel. Cut into the landscapes surrounding ancient Judean cities, their design ranges from single chambered, with simple square or rectangular layouts, to multi-chambered with more complex designs. Almost all burial chambers contain a platform for primary burial and an ossuary or other receptacle for secondary burial. There is debate on if these tombs were originally intended for secondary burials, or if that practice arose later. The use of rock-cut cave tombs in the region began in the early Canaanite period, from 3100–2900 BCE. The custom lapsed a millennium, however, before re-emerging in the earliest Israelite tombs, dating to the 9th century BCE in Jerusalem. The use of rock-cut tombs reached its peak in the 7th and 8th centuries BCE, before rapidly declining and eventually falling out of use in the 6th century BCE in some regions. Use of the tombs has been recorded as recently as the late Roman ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rebekah
Rebecca, ; Syriac: , ) from the Hebrew (lit., 'connection'), from Semitic root , 'to tie, couple or join', 'to secure', or 'to snare') () appears in the Hebrew Bible as the wife of Isaac and the mother of Jacob and Esau. According to biblical tradition, Rebecca's father was Bethuel the Aramean from Paddan Aram, also called Aram-Naharaim. Rebecca's brother was Laban the Aramean, and she was the granddaughter of Milcah and Nahor, the brother of Abraham. Rebecca and Isaac were one of the four couples that some believe are buried in the Cave of the Patriarchs, the other three being Adam and Eve, Abraham and Sarah, and Jacob and Leah. Early life After the Binding of Isaac, Sarah died. After taking care of her burial, Abraham went about finding a wife for his son Isaac, who was already 37 years old. He commanded his servant (whom the Torah commentators identify as Eliezer of Damascus) to journey to his birthplace of Aram Naharaim to select a bride from his own family, rather th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kidron Valley
The Kidron Valley ( classical transliteration, ''Cedron'', from he, נחל קדרון, ''Naḥal Qidron'', literally Qidron River; also Qidron Valley) is the valley originating slightly northeast of the Old City of Jerusalem, which then separates the Temple Mount from the Mount of Olives. It continues in a general south-easterly direction through the Judean desert in the West Bank, reaching the Dead Sea near the settlement of Ovnat, and descending along its course. The ancient Mar Saba (' Saint Sabbas') monastery is located in the lower part of the valley. Other names include ar, وادي الجوز, Wadi el-Joz, 'Valley of the Walnut', for the upper segment near the Temple Mount; and Wadi en-Nar, 'Fire Valley', for the rest of it – with at least the segment at Mar Saba monastery also known in the 19th century as Wadi er-Rahib, 'Monk's Valley'. In its upper part, the neighbourhood of Wadi al-Joz bears the valley's Arabic name.Goffart, Walter. After Rome's Fall. Toronto: ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kingdom Of Judah
The Kingdom of Judah ( he, , ''Yəhūdā''; akk, 𒅀𒌑𒁕𒀀𒀀 ''Ya'údâ'' 'ia-ú-da-a-a'' arc, 𐤁𐤉𐤕𐤃𐤅𐤃 ''Bēyt Dāwīḏ'', " House of David") was an Israelite kingdom of the Southern Levant during the Iron Age. Centered in Judea, the kingdom's capital was Jerusalem. The other Israelite polity, the Kingdom of Israel, lay to the north. Jews are named after Judah and are primarily descended from it. The Hebrew Bible depicts the Kingdom of Judah as a successor to the United Kingdom of Israel, a term denoting the united monarchy under biblical kings Saul, David and Solomon and covering the territory of Judah and Israel. However, during the 1980s, some biblical scholars began to argue that the archaeological evidence for an extensive kingdom before the late-8th century BCE is too weak, and that the methodology used to obtain the evidence is flawed. In the 10th and early 9th centuries BCE, the territory of Judah appears to have been sparsely populat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Silwan Necropolis
The Silwan necropolis is the remains of a rock-cut cemetery assumed to have been used by the highest-ranking officials residing in Jerusalem. Its tombs were cut between the 9th and 7th centuries BCE. The Necropolis from the Time of the Kingdom of Judah at Silwan, Jerusalem, David Ussishkin, The Biblical Archaeologist, Vol. 33, No. 2 (May, 1970), pp. 33-46 It is situated on the rocky eastern slope of the , facing the oldest part of Jerusalem. Part of the Palestinian village of |
Jerusalem Tomb Of The Garden
Jerusalem (; he, יְרוּשָׁלַיִם ; ar, القُدس ) (combining the Biblical and common usage Arabic names); grc, Ἱερουσαλήμ/Ἰεροσόλυμα, Hierousalḗm/Hierosóluma; hy, Երուսաղեմ, Erusałēm. is a city in Western Asia. Situated on a plateau in the Judaean Mountains between the Mediterranean and the Dead Sea, it is one of the oldest cities in the world and is considered to be a holy city for the three major Abrahamic religions: Judaism, Christianity, and Islam. Both Israelis and Palestinians claim Jerusalem as their capital, as Israel maintains its primary governmental institutions there and the State of Palestine ultimately foresees it as its seat of power. Because of this dispute, neither claim is widely recognized internationally. Throughout its long history, Jerusalem has been destroyed at least twice, besieged 23 times, captured and recaptured 44 times, and attacked 52 times. According to Eric H. Cline's tally in Jerusal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tomb Of Pharao's Daughter
A tomb ( grc-gre, τύμβος ''tumbos'') is a repository for the remains of the dead. It is generally any structurally enclosed interment space or burial chamber, of varying sizes. Placing a corpse into a tomb can be called ''immurement'', and is a method of final disposition, as an alternative to cremation or burial. Overview The word is used in a broad sense to encompass a number of such types of places of interment or, occasionally, burial, including: * Architectural shrines – in Christianity, an architectural shrine above a saint's first place of burial, as opposed to a similar shrine on which stands a reliquary or feretory into which the saint's remains have been transferred * Burial vault – a stone or brick-lined underground space for multiple burials, originally vaulted, often privately owned for specific family groups; usually beneath a religious building such as a church ** Cemetery ** Churchyard * Catacombs * Chamber tomb * Charnel house * Church monum ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ophel
''Ophel'' ( he, עֹ֫פֶל ''‘ōp̄el''), also Greek language, Graecised to ''ophlas'', is the biblical term given to a certain part of a settlement or city that is elevated from its surroundings, and probably means fortified hill or risen area. In the Hebrew Bible, the term is used in reference to two cities: Jerusalem, as in the Book of Chronicles () and Book of Nehemiah (), and Samaria (ancient city), Samaria, mentioned in the Books of Kings (). The Mesha Stele, written in Moabite language, Moabite, a Canaanite language closely related to Biblical Hebrew, is the only extra-biblical source using the word, also in connection to a fortified place. Meaning of the term ''Ophel'', with the definite article ''ha-ophel'', is a common noun known from two Semitic languages, Ancient Semitic languages, Biblical Hebrew and Moab#Language, Moabitic. As a place name or description it appears several times in the Hebrew Bible and once on the Mesha Stele from Moab. There is no ultimate agree ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Books Of Kings
The Book of Kings (, '' Sēfer Məlāḵīm'') is a book in the Hebrew Bible, found as two books (1–2 Kings) in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of Israel also including the books of Joshua, Judges and Samuel. Biblical commentators believe the Books of Kings were written to provide a theological explanation for the destruction of the Kingdom of Judah by Babylon in c. 586 BCE and to provide a foundation for a return from Babylonian exile.Sweeney, p1/ref> The two books of Kings present a history of ancient Israel and Judah, from the death of King David to the release of Jehoiachin from imprisonment in Babylon—a period of some 400 years (). Scholars tend to treat the books as consisting of a first edition from the late 7th century BCE and of a second and final edition from the mid-6th century BCE.Fretheim, p. 7 Contents The Jerusalem Bible divides the two Books of Kings into eight sections: *1 K ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Books Of Samuel
The Book of Samuel (, ''Sefer Shmuel'') is a book in the Hebrew Bible, found as two books (1–2 Samuel) in the Old Testament. The book is part of the narrative history of Ancient Israel called the Deuteronomistic history, a series of books ( Joshua, Judges, Samuel, and Kings) that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets. According to Jewish tradition, the book was written by Samuel, with additions by the prophets Gad and Nathan, who together are three prophets who had appeared within 1 Chronicles during the account of David's reign. Modern scholarly thinking posits that the entire Deuteronomistic history was composed ''circa'' 630–540 BCE by combining a number of independent texts of various ages. The book begins with Samuel's birth and Yahweh's call to him as a boy. The story of the Ark of the Covenant follows. It tells of Israel's oppression by the Philistines, which brought ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Judges
The Book of Judges (, ') is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the Books of Samuel, during which biblical judges served as temporary leaders. The stories follow a consistent pattern: the people are unfaithful to Yahweh; he therefore delivers them into the hands of their enemies; the people repent and entreat Yahweh for mercy, which he sends in the form of a leader or champion (a "judge"; see '' shophet''); the judge delivers the Israelites from oppression and they prosper, but soon they fall again into unfaithfulness and the cycle is repeated. Scholars consider many of the stories in Judges to be the oldest in the Deuteronomistic history, with their major redaction dated to the 8th century BCE and with materials such as the Song of Deborah dating from much earlier. Contents Judges can be divi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shechem
Shechem ( ), also spelled Sichem ( ; he, שְׁכֶם, ''Šəḵem''; ; grc, Συχέμ, Sykhém; Samaritan Hebrew: , ), was a Canaanite and Israelite city mentioned in the Amarna Letters, later appearing in the Hebrew Bible as the first capital of the Kingdom of Israel following the split of the United Monarchy. According to , it was located in the tribal territorial allotment of the tribe of Ephraim. Shechem declined after the fall of the northern Kingdom of Israel. The city later regained its importance as a prominent Samaritan center during the Hellenistic period. Traditionally associated with the city of Nablus, Shechem is now identified with the nearby site of Tell Balata in the Balata al-Balad suburb of the West Bank. Geographical position Shechem's position is indicated in the Hebrew Bible: it lay north of Bethel and Shiloh, on the high road going from Jerusalem to the northern districts ( Judges xxi, 19), at a short distance from Michmethath (Joshua 17:7 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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