Religion In Pre-colonial Philippines
The nature of religion in the pre-colonial Philippines is often unclear. Religions present include animism, indigenous religious beliefs and mythologies such as Anito and influences from Hinduism and Buddhism. The earliest pieces of evidence that exist are archaeological finds including Hindu–Buddhist gold statues. The earliest written evidence comes from the Laguna Copperplate Inscription, dated to around 900 CE, which uses the Buddhist–Hindu lunar calendar. With the arrival of Islam in the 14th century, the older religions gradually disappeared, and after the arrival of Ferdinand Magellan in 1521 Christianity, specifically Roman Catholicism, became the dominant religion. However, some of the indigenous peoples of the Philippines continue to practice animism today, and many of the traditions in Anito have survived in the form of Folk Catholicism. Animism Animism was widely practiced in the pre-colonial Philippines. Today, only a handful of the indigenous tribes co ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Religion In The Philippines
Religion in the Philippines is marked by a majority of people being adherents of the Christian faith.Philippines in Figures : 2014 , . At least 88% of the population is Christian; about 79% belong to the while about 9% belong to , [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mananambal
The Mananambal is a Filipino practitioner of traditional medicine; a medicine man who is also capable of performing sorcery. The ''mananambal'' treats both natural and supernatural maladies. Overview In Cebu, located in the Visayas region of the Philippines, a traditional albularyo is called a Mananambal and their work of healing is called ''panambal''. Like the general albularyo, mananambals obtain their status through ancestry, apprenticeship/observational practice, or through an epiphany and are generally performed by the elders of the community, regardless of gender. Their practice, or panambal, has a combination of elements from Christianity and sorcery which appear to be opposites since one involves faith healing while the other requires Black magic, Witchcraft, etc. The combinations are a reflection of the legacies left from the conversion to Catholicism of the islands from Spanish colonization, since the Indigenous of Cebu had direct contact with the Portuguese explorer ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Magic And Religion
Magical thinking in various forms is a cultural universal and an important aspect of religion. Magic is prevalent in all societies, regardless of whether they have organized religion or more general systems of animism or shamanism. Religion and magic became conceptually separated with the development of western monotheism, where the distinction arose between supernatural events sanctioned by mainstream religious doctrine (miracles) and magic rooted in folk belief or occult speculation. In pre-monotheistic religious traditions, there is no fundamental distinction between religious practice and magic; tutelary deities concerned with magic are sometimes called hermetic deities or spirit guides. Magical practices in prehistory Anthropological and psychological perspectives It is a postulate of modern anthropology, at least since early 1930s, that there is complete continuity between magic and religion. Robert Ranulph Marett (1932) said: Ernst Cassirer (1944) wrote: Func ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ethnic Group
An ethnic group or an ethnicity is a grouping of people who identify with each other on the basis of shared attributes that distinguish them from other groups. Those attributes can include common sets of traditions, ancestry, language, history, society, culture, nation, religion, or social treatment within their residing area. The term ethnicity is often times used interchangeably with the term nation, particularly in cases of ethnic nationalism, and is separate from the related concept of races. Ethnicity may be construed as an inherited or as a societally imposed construct. Ethnic membership tends to be defined by a shared cultural heritage, ancestry, origin myth, history, homeland, language, or dialect, symbolic systems such as religion, mythology and ritual, cuisine, dressing style, art, or physical appearance. Ethnic groups may share a narrow or broad spectrum of genetic ancestry, depending on group identification, with many groups having mixed genetic ancestry. Ethnic ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ancestor Worship
The veneration of the dead, including one's ancestors, is based on love and respect for the deceased. In some cultures, it is related to beliefs that the dead have a continued existence, and may possess the ability to influence the fortune of the living. Some groups venerate their direct, familial ancestors. Certain sects and religions, in particular the Eastern Orthodox Church and Roman Catholic Church, venerate saints as intercessors with God; the latter also believes in prayer for departed souls in Purgatory. Other religious groups, however, consider veneration of the dead to be idolatry and a sin. In European, Asian, Oceanian, African and Afro-diasporic cultures, the goal of ancestor veneration is to ensure the ancestors' continued well-being and positive disposition towards the living, and sometimes to ask for special favours or assistance. The social or non-religious function of ancestor veneration is to cultivate kinship values, such as filial piety, family loyalty, an ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Kan-Laon
Kan-Laon is the name of an ancient Hiligaynon deity. During pre-Hispanic times, the deity was worshiped by indigenous people as their Supreme Ruler. In the Visayan language, Kan-Laon means "One Who Is the Ruler Of Time." Kanlaon Volcano, is the largest active stratovolcano in the Philippines and highest peak in the Visayas region, specifically Negros, where it is situated. Accessed August 28, 2008. In ancient times, native priests and priestesses ('''') would climb up the volcano and do rituals every good harvest season or when there was a special ceremony. They would also offer gifts as a sign of respect. Kan-Laon is similar to other mount ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Visayans
Visayans (Visayan: ''mga Bisaya''; ) or Visayan people are a Philippine ethnolinguistic group or metaethnicity native to the Visayas, the southernmost islands of Luzon and a significant portion of Mindanao. When taken as a single ethnic group, they are both the most numerous in the entire country at around 33.5 million, as well as the most geographically widespread. The Visayans broadly share a maritime culture with strong Roman Catholic traditions integrated into a precolonial indigenous core through centuries of interaction and migration mainly across the Visayan, Sibuyan, Camotes, Bohol and Sulu seas. In more inland or otherwise secluded areas, ancient animistic-polytheistic beliefs and traditions either were reinterpreted within a Roman Catholic framework or syncretized with the new religion. Visayans are generally speakers of one or more of the Bisayan languages, the most widely spoken being Cebuano, followed by Hiligaynon (Ilonggo) and Waray-Waray. Terminology '' K ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Tala (goddess)
Tala, based on Hindu goddess Tara, is the name of the goddess of the morning and evening star in Tagalog mythology. Her origins are varied depending on the region. Golden Tara, the Majapahit-era gold statue of Hindu deity Tara or Tagalog adoption Tala was found in 1918 in Agusan.H. Otley Beyer, "Outline Review of Philippine Archaeology by Islands and Provinces," Philippine Journal of Science, Vol.77,Nos.34 (July–August 1947),pp. 205-374 The legend of Tala has very close parallels to legends among non-Filipino cultures such as the India tribes of Bihar, Savara and Bhuiya, as well as the Indianized Semang (Malay tribe). The most popular myth of Tala is that she is one of the three daughters of Bathala to a mortal woman. Her sisters include Mayari, the goddess of the moon, and Hanan, the goddess of morning. She is known to have supported the creation of the Tagalog traditional constellations. Tala used light spheres or orbs to ferry men to safety at night. The natives' interp ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mayari
In Kapampangan mythology, Mayari is the goddess of the moon and ruler of the world during nighttime. In Tagalog mythology According to Hiligaynon anthropologist F. Landa Jocano—in "Notes on Philippine Divinities" (1968)—the ancient Tagalogs worshipped a lunar goddess named ''Mayari'' who is said to be the most beautiful divinity in the celestial court. She had two sisters, ''Hanan'', the goddess of the morning, and Tala, the goddess of the stars. They were said to be the daughters of Bathala by a mortal woman who died after she had given birth to them. Bathala took these three sisters to the sky and made them members of his court. Unfortunately, there is no known historical records or documentations which mentioned a lunar deity (or anito) of the ancient Tagalogs—other than ''Buwan'' and ''Kúlalayíng''—named ''Mayari''. Neither a deity named ''Hanan'', who is actually a Visayan hero god. On some of his entries on Tagalog deities including ''Mayari'', Jocano failed to ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Bathala
In the indigenous religion of the ancient Tagalogs, Bathala Maykapal was the transcendent Supreme Being, the originator and ruler of the universe. He is commonly known and referred to in the modern era as Bathala, a term or title which, in earlier times, also applied to lesser beings such as personal tutelary spirits, omen birds, comets, and other heavenly bodies which the early Tagalog people believed predicted events. It was after the arrival of the Spanish missionaries in the Philippines in the 16th century that ''Bathala Maykapal'' came to be identified with the Christian God, hence its synonymy with '' Diyos''. Over the course of the 19th century, the term Bathala was totally replaced by ''Panginoon'' (Lord) and ''Diyos'' (God). It was no longer used until it was popularized again by Filipinos who learned from chronicles that the Tagalogs' indigenous God was called Bathala. Etymology Most scholars believed that Bathala (Chirino 1595–1602), Badhala (Plasencia 1589), ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Tagalog People
The Tagalog people ( tl, Mga Tagalog; Baybayin: ᜋᜅ ᜆᜄᜎᜓᜄ᜔) are the largest ethnolinguistic group in the Philippines, numbering at around 30 million. An Austronesian people, the Tagalog have a well developed society due to their cultural heartland, Manila, being the capital city of the Philippines. They are native to the Metro Manila and Calabarzon regions of southern Luzon, and comprise the majority in the provinces of Bulacan, Bataan, Nueva Ecija and Aurora in Central Luzon and in the islands of Marinduque and Mindoro in Mimaropa. Etymology The commonly perpetuated origin for the endonym "Tagalog" is the term ''tagá-ilog'', which means "people from longthe river" (the prefix ''tagá-'' meaning "coming from" or "native of"). However, this explanation is a mistranslation of the correct term ''tagá-álog'', which means "people from the ford". Historical usage Before the colonial period, the term "Tagalog" was originally used to differentiate river dwelle ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |