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Relief Of Qasr Al-Bahili
The Relief of Qasr al-Bahili was the successful relief of the Arab garrison of the small fortress of Qasr al-Bahili from the siege by the Turkic Türgesh Khaganate. Sent by the Umayyad Caliphate's governor of Khurasan, an Arab relief force under al-Musayyab ibn Bishr al-Riyahi managed to break the siege and escort the garrison to safety in Samarkand. The siege marked the beginning of the Türgesh invasion of Transoxiana, which the Arabs had only recently subdued, and which became a battleground between the two empires for the following two decades. Background The region of Transoxiana had been conquered by the Umayyad leader Qutayba ibn Muslim in the reign of al-Walid I (), following the Muslim conquests of Persia and Khurasan in the mid-7th century. The loyalties of Transoxiana's native Iranian and Turkic populations and those of autonomous local rulers remained questionable, however, as demonstrated in 719, when the Transoxianian princes sent a petition to the Chinese ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muslim Conquest Of Transoxiana
The Muslim conquest of Transoxiana or Arab conquest of Transoxiana were the 7th and 8th century conquests, by Umayyad and Abbasid Arabs, of Transoxiana, the land between the Oxus (Amu Darya) and Jaxartes (Syr Darya) rivers, a part of Central Asia that today includes all or parts of Uzbekistan, Tajikistan, Kazakhstan, and Kyrgyzstan. Background The Arabs had reached Central Asia in the decade after their decisive victory in the Battle of Nihavend in 642, when they completed their conquest of the former Sasanian Empire by seizing Sistan and Khurasan. Marv, the capital of Khurasan, fell in 651 to Abdallah ibn Amir, and with it the borders of the nascent Caliphate reached the river Oxus (modern Amu Darya). The lands beyond the Oxus—Transoxiana or Transoxania, known simply as "the land beyond the river" (''mā wara al-nahr'') to the Arabs—were different to what the Arabs had encountered before: not only did they encompass a varied topography, ranging from the remote mounta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khagan
Khagan or Qaghan (Mongolian:; or ''Khagan''; otk, 𐰴𐰍𐰣 ), or , tr, Kağan or ; ug, قاغان, Qaghan, Mongolian Script: ; or ; fa, خاقان ''Khāqān'', alternatively spelled Kağan, Kagan, Khaghan, Kaghan, Khakan, Khakhan, Khaqan, Xagahn, Qaghan, Chagan, Қан, or Kha'an is a title of imperial rank in the Turkic, Mongolic and some other languages, equal to the status of emperor and someone who rules a khaganate (empire). The female equivalent is Khatun. It may also be translated as " Khan of Khans", equivalent to King of Kings. In Bulgarian, the title became known as ''Khan'', while in modern Turkic, the title became ''Khaan'' with the ''g'' sound becoming almost silent or non-existent; the ''ğ'' in modern Turkish ''Kağan'' is also silent. Since the division of the Mongol Empire, monarchs of the Yuan dynasty and the Northern Yuan held the title of ''Khagan''. ''Kağan, Hakan'' and ''Kaan'', Turkish equivalents of the title are common Turkish names ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ferghana Valley
The Fergana Valley (; ; ) in Central Asia lies mainly in eastern Uzbekistan, but also extends into southern Kyrgyzstan and northern Tajikistan. Divided into three republics of the former Soviet Union, the valley is ethnically diverse and in the early 21st century was the scene of conflict. A large triangular valley in what is an often dry part of Central Asia, the Fergana owes its fertility to two rivers, the Naryn and the Kara Darya, which run from the east, joining near Namangan, forming the Syr Darya river. The valley's history stretches back over 2,300 years, when Alexander the Great founded Alexandria Eschate at its southwestern end. Chinese chroniclers date its towns to more than 2,100 years ago, as a path between Greek, Chinese, Bactrian and Parthian civilisations. It was home to Babur, founder of the Mughal Dynasty, tying the region to modern Afghanistan and South Asia. The Russian Empire conquered the valley at the end of the 19th century, and it became part of the Sovi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sa'id Ibn Amr Al-Harashi
Sa'id ibn Amr al-Harashi ( ar, سعيد بن عمرو الحرشي, Saʿīd ibn ʿAmr al-Ḥarashī, ) was a prominent general and governor of the Umayyad Caliphate, who played an important role in the Arab–Khazar wars. Biography Sa'id ibn Amr al-Harashi was a Qaysi from Qinnasrin.Crone (1980), p. 144Blankinship (1994), p. 150 He appears on the side of the Umayyad prince and general Maslama ibn Abd al-Malik in 720, when the latter was sent into Iraq to quell Yazid ibn al-Muhallab's rebellion. Umar ibn Hubayra, who was installed as the new governor of Iraq, appointed Sa'id as governor of Basra, and, shortly after (in 722–723), of Khurasan. In this position, Sa'id was able to swiftly restore the Muslim position in Transoxiana, which was threatened by a large-scale Soghdian rebellion and the first attacks of the Turgesh nomads. Sa'id rallied the Muslims and took to the offensive, crushing the Soghdian rebels near Samarkand and then proceeding to capture the important city of K ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Day Of Resurrection
In Islam, "the promise and threat" () of Judgment Day ( ar, یوم القيامة, Yawm al-qiyāmah, Day of Resurrection or ar, یوم الدین, italic=no, Yawm ad-din, Day of Judgement), when "all bodies will be resurrected" from the dead, and "all persons" are "called to account" for their deeds and their faith during their life on earth. It has been called "the dominant message" of the holy book of Islam, the Quran, Smith & Haddad, ''Islamic Understanding'', 1981: p.63 and resurrection and judgement the two themes "central to the understanding of Islamic eschatology". Smith & Haddad, ''Islamic Understanding'', 1981: p.64 Judgement Day is considered a fundamental tenet of faith by all Muslims, and one of the six articles of Islamic faith. The trials, tribulations and details associated with it are detailed in the Quran and the hadith (sayings of Muhammad); these have been elaborated on in creeds, Quranic commentaries ( tafsịrs), theological writing, Smith & Haddad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Allahu Akbar
Allah (; ar, الله, translit=Allāh, ) is the common Arabic word for God. In the English language, the word generally refers to God in Islam. The word is thought to be derived by contraction from '' al- ilāh'', which means "the god", and is linguistically related to the Aramaic words Elah and Syriac (ʼAlāhā) and the Hebrew word '' El'' (''Elohim'') for God. The feminine form of Allah is thought to be the word Allat. The word ''Allah'' has been used by Arabic people of different religions since pre-Islamic times. The pre-Islamic Arabs worshipped a supreme deity whom they called Allah, alongside other lesser deities. Muhammad used the word ''Allah'' to indicate the Islamic conception of God. ''Allah'' has been used as a term for God by Muslims (both Arab and non-Arab) and even Arab Christians after the term " al- ilāh" and "Allah" were used interchangeably in Classical Arabic by the majority of Arabs who had become Muslims. It is also often, albeit not exclusivel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dehqan
The ''dehqân'' ( fa, دهقان) or ''dehgân'' ( fa, دهگان), were a class of land-owning magnates during the Sasanian and early Islamic period, found throughout Iranian-speaking lands. The ''deqhans'' started to gradually fade away under the Seljuks and Qarakhanids, due to the increase of the ''iqta''' (land grants) and the decline of the landowning class. By the time of their dissolution, they had played a key role in preserving the Iranian national identity. Their Islamization and cultural Iranianization of the Turks led to the establishment of the Iranian essence within the Islamic world, something which would continue throughout the Middle Ages and far into modern times. Etymology The term ''dehqân'' descended from Middle Persian ''dahigān'' meaning "countryman, peasent, villager" or "farmer". The original meaning was "pertaining to the deh" ( peo, dahyu)—the latter term not in the latter sense of “village” (as in Modern Persian) but in the original sense of “ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Farsakh
The parasang is a historical Iranian unit of walking distance, the length of which varied according to terrain and speed of travel. The European equivalent is the league. In modern terms the distance is about 3 or 3½ miles (4.8 or 5.6 km). Historical usage The parasang may have originally been some fraction of the distance an infantryman could march in some predefined period of time. Mid-5th-century BCE Herodotus (v.53) speaks of n armytraveling the equivalent of five parasangs per day. In antiquity, the term was used throughout much of the Middle East, and the Old Iranian language from which it derives can no longer be determined (only two—of what must have been dozens—of Old Iranian languages are attested). There is no consensus with respect to its etymology or literal meaning. In addition to its appearance in various forms in later Iranian languages (e.g. Middle Persian ''frasang'' or Sogdian ''fasukh''), the term also appears in Greek as ''parasangēs'' (), in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shahid
''Shaheed'' ( , , ; pa, ਸ਼ਹੀਦ) denotes a martyr in Islam. The word is used frequently in the Quran in the generic sense of "witness" but only once in the sense of "martyr" (i.e. one who dies for his faith); the latter sense acquires wider usage in the ''hadith''. The term is commonly used as a posthumous title for those who are considered to have accepted or even consciously sought out their own death in order to bear witness to their beliefs. Like the English-language word ''martyr'', in the 20th century, the word ''shahid'' came to have both religious and non-religious connotations, and has often been used to describe those who died for non-religious ideological causes. This suggests that there is no single fixed and immutable concept of martyrdom among Muslims and Sikhs. It is also used in Sikhism. Etymology In Arabic, the word ''shahid'' means "witness". Its development closely parallels that of the Greek word ''martys'' ( gr, μάρτυ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tribes Of Arabia
The Tribes of Arabia () or Arab tribes () are the ethnic Arabs, Arab tribes and clans that originated in the Arabian Peninsula. The tribes of Arabia descend from either one of the two Arab ancestors, Adnan or Qahtanite, Qahtan. Arab tribes have historically inhabited the Arabian Peninsula, but after the spread of Islam, they began to heavily migrate and settle in other areas such as the Levant, Mesopotamia, Egypt, Sudan, the Maghreb, and Khuzestan province, Khuzestan. Today, all these areas are located in the Arab world with the exception of Khuzestan. These Arab tribes have played a role in the demographic changes in the Arab world through the increase of the Arab population, as well as the ethnic, cultural, linguistic, and genetic Arabization of the Levant and North Africa. Arab genealogical tradition The general consensus among 14th-century Arab Genealogy, genealogists is that Arabs are of three kinds: * Al-Arab al-Ba'ida ( ar, العرب البائدة), "The Extinct Arabs", ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dirham
The dirham, dirhem or dirhm ( ar, درهم) is a silver unit of currency historically and currently used by several Arab and Arab influenced states. The term has also been used as a related unit of mass. Unit of mass The dirham was a unit of weight used across North Africa, the Middle East, Persia and Ifat; later known as Adal, with varying values. The value of Islamic dirham was 14 qirat, 10 dirham = 7 mithqal, in Islamic law (2.975 gm of silver). In the late Ottoman Empire ( ota, درهم), the standard dirham was 3.207 g; 400 dirhem equal one oka. The Ottoman dirham was based on the Sasanian drachm (in Middle Persian: ''drahm''), which was itself based on the Roman dram/drachm. In Egypt in 1895, it was equivalent to 47.661 troy grains (3.088 g). There is currently a movement within the Islamic world to revive the dirham as a unit of mass for measuring silver, although the exact value is disputed (either 3 or 2.975 grams). History The word "dirham" ultimately ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
